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Projection and Recollection in Jungian Psychology: Unveiling the Shadows and Integrating the Self
Are you fascinated by the complexities of the human psyche? Do you yearn to understand the hidden forces shaping your thoughts, feelings, and behaviors? Then delve into the fascinating world of Carl Jung's analytical psychology, specifically the powerful concepts of projection and recollection. This in-depth exploration will illuminate how these seemingly opposite processes work together to reveal unconscious content and pave the path toward individuation—the process of becoming a whole, integrated self. We'll unravel the intricacies of projection and recollection, exploring their practical implications and offering tools for self-understanding.
What is Projection in Jungian Psychology?
Projection, in Jungian terms, isn't simply attributing your own flaws to others, although that's a common manifestation. It's a far more profound psychological mechanism where unconscious content – thoughts, feelings, desires, and even entire personality traits we haven't integrated – are unconsciously attributed to external objects or people. This isn't a conscious, deliberate act; it's an unconscious defense mechanism designed to protect the ego from confronting uncomfortable truths about itself.
#### Recognizing Projection in Daily Life
We project onto others when we react disproportionately to seemingly minor events. For example, intense anger directed at a colleague for a minor oversight might stem from unresolved anger within ourselves. Similarly, falling intensely in love with someone who embodies qualities we lack might indicate a projection of our own unfulfilled desires. Recognizing these patterns is crucial in understanding the unconscious dynamics at play.
#### The Shadow Self and Projection
Jung's concept of the "Shadow" plays a significant role in projection. The Shadow encompasses those aspects of ourselves we deem unacceptable, shameful, or undesirable. We often project these Shadow qualities onto others, perceiving them as threats or embodying everything we despise. This projection helps us avoid confronting our own inner darkness, but it also distorts our perception of reality and hinders personal growth.
Recollection: The Counterpoint to Projection
Recollection, the counterpoint to projection, involves consciously retrieving and integrating unconscious material into our conscious awareness. This isn't simply remembering events; it's a process of confronting and understanding the emotions and meanings associated with those memories. It’s about facing the shadow and integrating its contents, thereby leading to wholeness and self-acceptance.
#### Active Imagination and Recollection
Jung advocated for "active imagination" – a technique where one engages in dialogue with unconscious contents through dreams, fantasies, or guided imagery – to facilitate recollection. This process allows for a deeper understanding of the projected material and its significance in one’s life. By engaging with these inner contents, we gradually reclaim them, reducing the need for projection.
#### Dream Analysis and Recollection
Dreams are a rich source of projected and repressed material. Analyzing dreams, guided by a trained Jungian analyst or through self-reflection, can unveil unconscious themes and facilitate the integration of projected content. Recurrent dream symbols often represent aspects of the self needing to be acknowledged and integrated.
The Interplay Between Projection and Recollection: A Cyclical Process
Projection and recollection aren't isolated events; they exist in a dynamic, often cyclical relationship. We project onto others, creating conflict and misunderstanding, which then triggers a process of reflection and self-examination that leads to recollection and integration. This integration diminishes the need for further projection, creating a healthier and more balanced psychological state.
#### The Path to Individuation
The process of individuation, a central goal in Jungian psychology, involves integrating all aspects of the self, including the shadow. Recollecting and integrating projected material is essential to achieving this wholeness. It requires courage, self-awareness, and often the guidance of a therapist.
Practical Applications and Self-Reflection
Understanding projection and recollection offers practical tools for self-improvement. By becoming more aware of our reactions and biases, we can start identifying projected material. Journaling, meditation, and mindfulness practices can further facilitate this process of self-discovery and integration. Learning to recognize our own unconscious patterns enables us to create healthier relationships and live more authentic lives.
Conclusion
Projection and recollection represent fundamental psychological processes within the Jungian framework. Understanding their interplay is crucial for navigating the complexities of the human psyche and embarking on the journey toward individuation. By consciously engaging in the process of recollection, we can reclaim the parts of ourselves we've unconsciously projected outward, paving the way for greater self-acceptance, authenticity, and ultimately, a more integrated and fulfilling life. The path requires introspection, courage, and sometimes professional guidance, but the rewards are immeasurable.
FAQs
1. Is projection always negative? While often associated with negative emotions, projection can also involve positive qualities. We might project ideal traits onto others, leading to idealized relationships, but this still obscures our own potential.
2. How can I distinguish between a healthy and unhealthy projection? Healthy projection involves recognizing the projection, understanding its source, and not acting on it in a way that harms others. Unhealthy projection leads to distorted perceptions and dysfunctional relationships.
3. Can I work through projection and recollection on my own? While self-reflection is crucial, professional guidance from a Jungian analyst can significantly aid the process, providing a safe space to explore complex unconscious material.
4. How long does it take to master these concepts and integrate projected material? This is a lifelong process. Progress is gradual, involving phases of awareness, confrontation, and integration.
5. What are some common signs that I'm heavily projecting? Frequent feelings of anger, resentment, intense judgments of others, and consistent patterns of repeating relationship dynamics are potential indicators.
| projection and recollection in jungian psychology: Projection and Re-collection in Jungian Psychology Marie-Luise von Franz, 1980 Marie Louise von Franz's Projection and Re-Collection is thorough in its wide-ranging exploration as both a map and a guide to the recognition and reclaiming of projection. Von Franz skillfully brings theory to life as she builds on and further develops C.G. Jung's research on projection. -- Julia Jewett Jungian Analyst The book is stimulating in going to the core of psychotherapeutic work, and invites a response from psychotherapists in general and from Jungian analysts in particular. -- San Francisco Jung Institute Library Journal |
| projection and recollection in jungian psychology: Projection and Re-collection in Jungian Psychology Marie-Luise von Franz, 1980-01-01 Marie Louise von Franz's Projection and Re-Collection is thorough in its wide-ranging exploration as both a map and a guide to the recognition and reclaiming of projection. Von Franz skillfully brings theory to life as she builds on and further develops C.G. Jung's research on projection. -- Julia Jewett Jungian Analyst The book is stimulating in going to the core of psychotherapeutic work, and invites a response from psychotherapists in general and from Jungian analysts in particular. -- San Francisco Jung Institute Library Journal |
| projection and recollection in jungian psychology: Jung on Active Imagination C. G. Jung, 1997-07-27 All the creative art psychotherapies (art, dance, music, drama, poetry) can trace their roots to C.G. Jung's early work on active imagination. Jung developed his concept between the years 1913 and 1916, following his break with Freud. Jungian analyst Joan Chodorow here offers a collection of Jung's writings on the active imagination, gathered together for the first time. |
| projection and recollection in jungian psychology: Man and His Symbols Carl G. Jung, 2023-01-10 The landmark text about the inner workings of the unconscious mind—from the symbolism that unlocks the meaning of our dreams to their effect on our waking lives and artistic impulses—featuring more than a hundred updated images that break down Carl G. Jung’s revolutionary ideas “What emerges with great clarity from the book is that Jung has done immense service both to psychology as a science and to our general understanding of man in society.”—The Guardian “Our psyche is part of nature, and its enigma is limitless.” Since our inception, humanity has looked to dreams for guidance. But what are they? How can we understand them? And how can we use them to shape our lives? There is perhaps no one more equipped to answer these questions than the legendary psychologist Carl G. Jung. It is in his life’s work that the unconscious mind comes to be understood as an expansive, rich world that is just as vital and true as the conscious mind, and it is in our dreams—those integral expressions of our deepest selves—that the unconscious communicates itself to us. Man and His Symbols offers us invaluable insight into the symbols we dream that demand understanding, into how they affect our lives, and into why we seek meaning in them at all. It is a seminal text, written explicitly for the general reader, full of fascinating case studies and examples pulled from a variety of surprising sources, that proves to be—decades after its conception—a relevatory, absorbing, and relevant experience. |
| projection and recollection in jungian psychology: Jung Lexicon Daryl Sharp, 1991 Illustrates the broad scope of analytical psychology and the interrelationship of Jung's cultural, scientific and clinical work. Definitions are accompanied by choice extracts from Jung's Collected Works, with informed commentary and generous crossreferences.-- |
| projection and recollection in jungian psychology: Jung and the Making of Modern Psychology Sonu Shamdasani, 2003-12-11 Occultist, Scientist, Prophet, Charlatan - C. G. Jung has been called all these things and after decades of myth making, is one of the most misunderstood figures in Western intellectual history. This book is the first comprehensive study of the origins of his psychology, as well as providing a new account of the rise of modern psychology and psychotherapy. Based on a wealth of hitherto unknown archival materials it reconstructs the reception of Jung's work in the human sciences, and its impact on the social and intellectual history of the twentieth century. The book creates a basis for all future discussion of Jung, and opens new vistas on psychology today. |
| projection and recollection in jungian psychology: Manticore Robertson Davies, 2015-08-25 The second novel in Robertson Davies’ critically acclaimed Deptford Trilogy, The Manticore is a fascinating exploration, by an exquisite stylist, of those regions beyond reason where monsters live. Available as an eBook for the first time. David Staunton, the son of Percy Boyd Staunton, travels to Switzerland. As he undergoes Jungian analysis for a lifetime of unhappiness and the trauma left by the death of his father, he repeatedly encounters a manticore—a monster with the head of a man, the body of lion, and the tail of a scorpion. “He is to say the least a mature and wise writer.” Anthony Burgess |
| projection and recollection in jungian psychology: The Interpretation of Fairy Tales Marie-Louise von Franz, 2017-10-10 A Jungian psychologist argues how careful analyses of fairy tales like Beauty and the Beast can lead to a deeper understanding of human psychology Of the various types of mythological literature, fairy tales are the simplest and purest expressions of the collective unconscious and thus offer the clearest understanding of the basic patterns of the human psyche. Every people or nation has its own way of experiencing this psychic reality, and so a study of the world's fairy tales yields a wealth of insights into the archetypal experiences of humankind. Perhaps the foremost authority on the psychological interpretation of fairy tales is Marie-Louise von Franz. In this book—originally published as An Introduction to the Interpretation of Fairy Tales —she describes the steps involved in analyzing and illustrates them with a variety of European tales, from Beauty and the Beast to The Robber Bridegroom. Dr. von Franz begins with a history of the study of fairy tales and the various theories of interpretation. By way of illustration, she presents a detailed examination of a simple Grimm’s tale, The Three Feathers, followed by a comprehensive discussion of motifs related to Jung’s concept of the shadow, the anima, and the animus. This revised edition has been corrected and updated by the author. |
| projection and recollection in jungian psychology: Alchemical Active Imagination Marie-Louise von Franz, 2017-06-13 A leading Jungian psychologist reveals the relationship between alchemy and analytical psychology, delving into the visionary work of a sixteenth-century alchemist Although alchemy is popularly regarded as the science that sought to transmute base physical matter, many of the medieval alchemists were more interested in developing a discipline that would lead to the psychological and spiritual transformation of the individual. C. G. Jung discovered in his study of alchemical texts a symbolic and imaginal language that expressed many of his own insights into psychological processes. In this book, Marie-Louise von Franz examines a text by the sixteenth-century alchemist and physician Gerhard Dorn in order to show the relationship of alchemy to the concepts and techniques of analytical psychology. In particular, she shows that the alchemists practiced a kind of meditation similar to Jung's technique of active imagination, which enables one to dialogue with the unconscious archetypal elements in the psyche. Originally delivered as a series of lectures at the C. G. Jung Institute in Zurich, the book opens therapeutic insights into the relations among spirit, soul, and body in the practice of active imagination. |
| projection and recollection in jungian psychology: The Unfolding God of Jung and Milton James P. Driscoll, 2021-10-21 In this first extensive Jungian treatment of Milton's major poems, James P. Driscoll uses archetypal psychology to explore Milton's great themes of God, man, woman, and evil and offers readers deepened understanding of Jung's profound thoughts on Godhead. The Father, the Son, Satan, Messiah, Samson, Adam, and Eve gain new dimensions of meaning as their stories become epiphanies of the archetypes of Godhead. God and Satan of Paradise Lost are seen as the ego and the shadow of a single unfolding personality whose anima is the Holy Spirit and Milton's muse. Samson carries the Yahweh archetype examined by Jung in Answer to Job, and Messiah and Satan in Paradise Regained embody the hostile brothers archetype. Anima, animus and the individuation drive underlie the psychodynamics of Adam and Eve's fall. Driscoll draws on his critical acumen and scholarly knowledge of Renaissance literature to shed new light on Jung's psychology of religion. The Unfolding God of Jung and Milton illumines Jung's heterodox notion of Godhead as a quarternity rather than a trinity, his revolutionary concept of a divine individuation process, his radical solution to the problem of evil, and his wrestling with the feminine in Godhead. The book's glossary of Jungian terms, written for literary critics and theologians rather than clinicians, is exceptionally detailed and insightful. Beyond enriching our understanding of Jung and Milton, Driscoll's discussion contributes to theodicy, to process theology, and to the study of myths and archetypes in literature. |
| projection and recollection in jungian psychology: The Origin of Consciousness in the Breakdown of the Bicameral Mind Julian Jaynes, 2000-08-15 National Book Award Finalist: “This man’s ideas may be the most influential, not to say controversial, of the second half of the twentieth century.”—Columbus Dispatch At the heart of this classic, seminal book is Julian Jaynes's still-controversial thesis that human consciousness did not begin far back in animal evolution but instead is a learned process that came about only three thousand years ago and is still developing. The implications of this revolutionary scientific paradigm extend into virtually every aspect of our psychology, our history and culture, our religion—and indeed our future. “Don’t be put off by the academic title of Julian Jaynes’s The Origin of Consciousness in the Breakdown of the Bicameral Mind. Its prose is always lucid and often lyrical…he unfolds his case with the utmost intellectual rigor.”—The New York Times “When Julian Jaynes . . . speculates that until late in the twentieth millennium BC men had no consciousness but were automatically obeying the voices of the gods, we are astounded but compelled to follow this remarkable thesis.”—John Updike, The New Yorker “He is as startling as Freud was in The Interpretation of Dreams, and Jaynes is equally as adept at forcing a new view of known human behavior.”—American Journal of Psychiatry |
| projection and recollection in jungian psychology: Archetype of the Apocalypse Edward F. Edinger, 2002 The collective belief in Armageddon has become more powerful and widespread in the wake of recent terrorist attacks. Edward Edinger looks at the chaos predicted by the Book of Revelation and relates it to current trends including global violence, AIDS, and apocalyptic cults. |
| projection and recollection in jungian psychology: The Diamond Sutra and The Sutra of Hui-neng , 2005-11-08 Two classic Zen Buddhist texts that present the foundational teachings of the tradition—now collected in one volume for the modern practitioner The Diamond Sutra, composed in India in the fourth century CE, is one of the most treasured works of Buddhist literature and is the oldest existing printed book in the world. It is known as the Diamond Sutra because its teachings are said to be like diamonds that cut away all dualistic thought, releasing one from the attachment to objects and bringing one to the further shore of enlightenment. The format of this important sutra is presented as a conversation between the Buddha and one of his disciples. The Sutra of Hui-neng, also known as the Platform Sutra, contains the autobiography of a pivotal figure in Zen history and some of the most profound passages of Zen literature. Hui-neng (638–713) was the sixth patriarch of Zen in China but is often regarded as the true father of the Zen tradition. He was a poor, illiterate woodcutter who is said to have attained enlightenment upon hearing a recitation of the Diamond Sutra. Together, these two scriptures present the central teaching of the Zen Buddhist tradition and are essential reading for all students of Buddhism. |
| projection and recollection in jungian psychology: Jungian Psychology in Perspective Mary Ann Mattoon, 1985 |
| projection and recollection in jungian psychology: Pathways Into the Jungian World Roger Brooke, 2003-09-02 In Pathways into the Jungian World contributors from the disciplines of medicine, psychology and philosophy look at the central issues of commonality and difference between phenomenology and analytical psychology. The major theme of the book is how existential phenomenology and analytical psychology have been involved in the same fundamental cultural and therapeutic project - both legitimize the subtlety, complexity and depth of experience in an age when the meaning of experience has been abandoned to the dictates of pharmaceutical technology, economics and medical psychiatry. The contributors reveal how Jung's relationship to the phenomenological tradition can be, and is being, developed, and rigorously show that the psychological resonance of the world is immediately available for phenomenological description. |
| projection and recollection in jungian psychology: Introduction to Picture Interpretation Theodor Abt, 2005 This is the long-awaited book by Theodor Abt, who has been training analysts internationally in the art of picture interpretation since 30 years. His long experience in this field has led him to develop his own method, resulting in this book. Some 150 colour pictures accompany the text, making this book a valuable resource to have on the bookshelf for consultation in the following areas: Formal aspects; The symbolism of space; The symbolism of colours; The symbolism of numbers. |
| projection and recollection in jungian psychology: Abstracts of The Collected Works of C. G. Jung , 1978 |
| projection and recollection in jungian psychology: Psyche and Matter Marie-Louise von Franz, 2001-05-01 A leading expert on the teachings of C.G. Jung explores the connnection between mind and matter, drawing on classic Jungian themes like archetypes, dreams, synchronicity, and more Twelve essays by the distinguished analyst Marie-Louise von Franz—five of them appearing in English for the first time—discuss synchronicity, number and time, and contemporary areas of rapprochement between the natural sciences and analytical psychology with regard to the relationship between mind and matter. This last question is among the most crucial today for fields as varied as microphysics, psychosomatic medicine, biology, quantum physics, and depth psychology. |
| projection and recollection in jungian psychology: The Handbook of Jungian Psychology Renos K. Papadopoulos, 2012-10-12 The field of Jungian psychology has been growing steadily over the last twenty years and awareness is increasing of its relevance to the predicaments of modern life. Jung appeals not only to professionals who are looking for a more humane and creative way of working with their clients, but also to academics in an increasingly wide range of disciplines. This Handbook is unique in presenting a clear, comprehensive and systematic exposition of the central tenets of Jung’s work which has something to offer to both specialists and those seeking an introduction to the subject. Internationally recognised experts in Jungian Psychology cover the central themes in three sections: Theory, Psychotherapy & Applications. Each chapter begins with an introduction locating the topic in the context of Jung’s work as a whole, before moving on to an investigation of contemporary developments and concluding by demonstrating how Jung’s theories continue to evolve and develop through their practical therapeutic applications. The Handbook of Jungian Psychology is the definitive source of authoritative information on Jungian psychology for Jungian analysts, psychotherapists, counsellors and related professionals. It will be an invaluable aid to those involved in Jungian academic studies and related disciplines. |
| projection and recollection in jungian psychology: Psychology of the Unconscious C. G. Jung, 2008-11 PSYCHOLOGY OF THE UNCONSCIOUS PSYCHOLOGY OP THE UNCONSCIOUS A Study of the Transformations and Symbolisms of the Libido A Contribution to the History of the Evolution of Thought DR, C. G. JUNG Of the University of Zurich AUTHORIZED TRANSLATION, WITH INTRODUCTION, BY BEATRICE M. HINKLE, M. D NEW YORK DODD, MEAD AND COMPANY 1949 TRANSLATORS NOTE THAT humanity is seeking a new message, a new light upon the meaning of life, and something tangible, as it were, with which it can work towaids a larger under standing of itself and its relation to the universe, is a fact I think none will gainsay Therefore, it has seemed to me particularly timely to introduce to the Eng lish-speaking world Dr. Jungs remarkable book, Wand lungen und Symbole der Libido. In this work he has plunged boldly into the treacherous sea of mythology and folklore, the productions of the ancient mind and that of the common people, and turned upon this vast material the same scientific and painstaking method of psychologic analysis that is applied to the modern mind, in order to reveal the common bond of desire and longing which unites all humanity, and thus bridge the gaps presumed to exist between ancient and widely separated peoples and those of our modern time. The discoveiy of this under current affecting and influencing ancient peoples as well as modern serves as a foundation or platform from which he proceeds to hold aloft a new ideal, a new goal of attainment possible of achievement and which can be in tellectually satisfy ng, as well as emotionally appealing the goal of moral autonomy. BINDERY MAR 1 2 This book, remarkable for its erudition and the tre mendous labor expended upon it, as well as for the new viTRANSLATORS NOTE light which it sheds upon human life, its motives, its needs and its possibilities, is not one for desultory read ing or superficial examination Such an approach will prevent the reader from gaining anything of its real value, but for those who can bring a serious interest and willingness to give a careful study to it the work will prove to be a veritable mine capable of yielding the greatest riches. The difficulties in translating a book such as this are almost insuperable, but I have tried faithfully to express Dr. Jungs thought, keeping as close to the original text as possible and, at the same time, rendeiing the difficult material and complicated German phrasing as simply and clearly as . he subject-matter would allow In all this work I owe much to Miss Helen I. Brayton, without whose faithful assistance the work would never have been completed I wish to acknowledge my gratitude to Mr. Louis Untermeyer, whose help in rendering the poetic quotations into English verse has been invaluable, and to express as well my gratitude to other friends who have assisted me in various ways from time to time. B. M. H. AN INTRODUCTION TO PSYCHOANALYSIS AND ANALYTIC PSYCHOLOGY WHEN Professor Freud of Vienna made his early discoveiies in the realm of the neuroses, and announced that the basis and origin of the various symptoms grouped under the terms hysteria and neuroses lay in unfulfilled desires and wishes, unexpressed and unknown to the patient for the most part, and concerned chiefly with the jsexual instinct, it was not realized what far reaching influence this unpopular and bitterly attacked theory would exert on the understanding of human life in general. For this theoiy hasso widened in its scope that its application has now extended beyond a particular group of pathologic states. It has in fact led to a new evalua tion of the whole conduct of human life a new compre hension has developed which explains those things which formerly were unexplained, and there is offered an understanding not only of the symptoms of a neurosis and the phenomena of conduct but the product of the mind as expressed in myths and religions... |
| projection and recollection in jungian psychology: The Self in Jungian Psychology Leslie Stein, 2021-10-15 Realizing the Self is the absolute goal of Jungian psychology. Yet as a concept it is impossibly vague as it defines a center of our being that also embraces the mystery of existence. This work synthesizes the thousands of statements Jung made about the Self in order to bring it to ground, to unravel its true purpose, and to understand how it might be able to manifest. |
| projection and recollection in jungian psychology: Memories, Dreams, Reflections Carl G. Jung, 2011-01-26 An eye-opening biography of one of the most influential psychiatrists of the modern age, drawing from his lectures, conversations, and own writings. An important, firsthand document for readers who wish to understand this seminal writer and thinker. —Booklist In the spring of 1957, when he was eighty-one years old, Carl Gustav Jung undertook the telling of his life story. Memories, Dreams, Reflections is that book, composed of conversations with his colleague and friend Aniela Jaffé, as well as chapters written in his own hand, and other materials. Jung continued to work on the final stages of the manuscript until shortly before his death on June 6, 1961, making this a uniquely comprehensive reflection on a remarkable life. Fully corrected, this edition also includes Jung's VII Sermones ad Mortuos. |
| projection and recollection in jungian psychology: Four Archetypes C. G. Jung, 2010-11-14 Reprint. Originally published: 1959; 1st Princeton/Bollingen pbk. ed. published: 1970. |
| projection and recollection in jungian psychology: Time and Trauma in Analytical Psychology and Psychotherapy Deborah Bryon, 2024-05-06 This book explores the experience of time in psychoanalysis and Andean shamanism. It plots ways to work through unresolved trauma by expanding how we conceptualize both implicit and nonverbal atemporal experience, drawing from the rituals, narratives, and medicine of Andean shamans and quantum theory. Shifting between subjective states in time is fundamental in trauma work and psychoanalysis. Integrating traumatic experiences that have become split off and held in “timeless” unconscious states of implicit memory is an essential aspect of psychic healing. Becoming familiar with the Andean shamans’ understanding of atemporal experience, as well as learning about their ways of “grounding” the experience consciously, can offer a route through which psychoanalysis and therapy may deepen the therapeutic process and open new states of consciousness. Theories developed in quantum physics are included to parallel the shamans’ experience and for describing the analytic process. Written by a noted expert in this field, this insightful volume will interest trainee and practitioner analytical psychologists, as well as any professional interested in the resolution of trauma within a psychotherapeutic setting. |
| projection and recollection in jungian psychology: Jung's Typology in Perspective Angelo Spoto, 1995 Revised and expanded, this new edition is a comprehensive guide that addresses the relationship of type development and personal transformation to the individuation process, the underlying drive toward wholeness; relates the emergence of typology as it occurred in C. G. Jung's own thought; analyzes the popular Myers-Briggs Type Indicator and other type inventories as rewarding alternatives or complements to myth, story, and dream analysis; and places typology in perspective to Jung's larger model of human psychology, making all of Jung's work more accessible, practical, and less intimidating. |
| projection and recollection in jungian psychology: The Many Faces of Coincidence Laurence Browne, 2017-11-10 Although much has been said and written about coincidences, there is a marked absence when it comes to the development of a comprehensive model that incorporates the many different ways in which they can be understood and explained. One reason for this omission is undoubtedly the sharp divide that exists between those who find coincidences meaningful and those who do not, with the result that the conclusions of the many books and articles on the subject have tended to fall into distinct camps. The Many Faces of Coincidence attempts to remedy this impasse by proposing an inclusive categorisation for coincidences of all shapes and sizes. At the same time, some of the implications arising from the various explanations are explored, including the possibility of an underlying unity of mind and matter constituting the ground of being. |
| projection and recollection in jungian psychology: Jungian Perspectives on Indeterminate States Elizabeth Brodersen, Pilar Amezaga, 2020-08-09 In Jungian Perspectives on Indeterminate States: Betwixt and Between Borders, Elizabeth Brodersen and Pilar Amezaga bring together leading international contributors to analyse and interpret the psychological impact of contemporary border crossing - both literally and figuratively. Each chapter assesses key themes such as migration, culture, gender and identity formation, through a Jungian lens. All the contributors sensitively explore how creative forms can help mitigate the trauma experienced when one is forced to leave safety and enter unknown territory, and examines the specific role of indeterminacy, liminality and symbols as transformers at the border between culture, race and gender. The book asks whether we are able to hold these indeterminate states as creative liminal manifestations pointing to new forms, integrate the shadow ‘other’ as potential, and allow sufficient cross-border migration and fertilization as permissible. It makes clear that societal conflict represents a struggle for recognition and identity and elucidates the negative experiences of authoritarian structures attached to disrespect and misrecognitions. This interdisciplinary collection will offer key insight for Jungian analysts in practice and in training, psychotherapists, anthropologists, political and cultural theorists, and postgraduate researchers in psychosocial studies. It will also be of great interest to readers interested in migration, sexuality, gender, race and ethnicity studies. |
| projection and recollection in jungian psychology: Archetypal Psychotherapy Jason A. Butler, 2014-04-03 Archetypal psychology is a post-Jungian mode of theory and practice initiated primarily through the prolific work of James Hillman. Hillman’s writing carries a far-reaching collection of evocative ideas with a wealth of vital implications for the field of clinical psychology. With the focus on replacing the dominant fantasy of a scientific psychology with psychology as logos of soul, archetypal psychology has shifted the focus of therapy away from cure of the symptom toward vivification and expression of the mythopoetic imagination. This book provides the reader with an overview of the primary themes taken up by archetypal psychology, as differentiated from both classical Jungian analysis and Freudian derivatives of psychoanalysis. Throughout the text, Jason Butler gathers the disparate pieces of archetypal method and weaves them together with examples of dreams, fantasy images and clinical vignettes in order to depict the particular style taken up by archetypal psychotherapy—a therapeutic approach that fosters an expansion of psychological practice beyond mere ego-adaptation and coping, providing a royal road to a life and livelihood of archetypal significance. Archetypal Psychotherapy: The clinical legacy of James Hillman will be of interest to researchers and academics in the fields of Jungian and archetypal psychology looking for a new perspective, as well as practising psychotherapists. |
| projection and recollection in jungian psychology: The Cambridge Companion to Jung Polly Young-Eisendrath, Terence Dawson, 1997-05-28 Essays by an international team of Jungian analysts form a critical introduction to Jung and analytical psychology. |
| projection and recollection in jungian psychology: Psychological and Philosophical Studies of Jung’s Teleology Garth Amundson, 2024-04-11 This important new volume addresses an underappreciated dimension of Jung’s work, his concept of the teleology, or “future-orientation”, of psychic reality. The work, authored by an international group of Jungian scholars, expands upon the socio-cultural, psychological, therapeutic, and philosophical import of this key pillar of the Jungian oeuvre, offering a compelling alternative to current, culturally dominant ideas about how change occurs. The book addresses varied aspects of his teleological thought generally, and its application to the psychotherapeutic endeavor specifically, engaging Freudian, neo-Freudian, and related theoretical orientations in an informed dialogue about the critical issue of the emergent unfolding of subjectivity in treatment. This is an illuminating read for those interested in the study of Jungian theory, psychoanalysis, social psychology, religion, transpersonal psychology, indigenous wisdom traditions, and philosophical metapsychology. |
| projection and recollection in jungian psychology: The Wizard, the Egg and Fitcher’s Bird Laurel Howe, 2023-08-30 The animus remains a baffling, misunderstood force in women’s psychology, but the fairytale “Fitcher’s Bird” brings his ambivalent, wizardly power and his psychic aims as the spirit of individuation into view, reaching into rich alchemical symbolism to do so. The tale and its alchemical background are illuminated with dreams and psychic images from several women’s lives, whose stories help us understand the profound personal and archetypal value of engaging creatively with the animus. Like the alchemical nature God, Mercurius, the animus is a life force, an archetype with two sides. His negative side is symbolized in “Fitcher’s Bird” by a wizard’s longtime ability to abduct maidens from their parental homes with barely a touch by dressing as a beggar and appealing to their charity. He displays a perverse dominance over the feminine that has built up in our traditional attitudes over the millennia and takes hold of women through their own participation in those attitudes. Taking them to his great house in the forest, the wizard promises young women riches for their obedience. But the maidens, like the wives of Bluebeard, predictably enter the one forbidden room and end up slaughtered—in “Fitcher’s Bird” they are hewn limb from limb. Only one maiden is clever enough to pay attention to the gift the wizard’s positive side offers—a simple egg, symbolizing the process of individuation when an ego nurtures a relationship with the unconscious. Switching her focus to the egg, the heroine redeems her sisters and at the end of the tale makes an appearance as the wondrous Fitcher’s bird—an image for the archetypal feminine redeemed from dismemberment and disappearance. |
| projection and recollection in jungian psychology: The Subtle Energy Body Maureen Lockhart, 2010-09-23 A global study of the psychospiritual body and its central role in the esoteric and spiritual traditions of the world • Explains the nature, purpose, and functions of the subtle body • Explores the role of the subtle body in such traditions as Alchemy, Ayurveda, Tantra, Qi Gong, and Yoga • Shows how the various layers of the subtle body provide a map for various levels of consciousness Ancient traditions of both the East and West have long maintained that the human being is a complex of material and nonmaterial systems, or energy bodies. The “subtle body” is an energetic, psychospiritual entity of several layers of increasing subtlety and metaphysical significance through which the aspirant seeks knowledge of the self and the nature of God. In many traditions, the component parts of the subtle body serve as a map of the different levels of consciousness. The practices and disciplines that evolved from an awareness and understanding of the subtle body, and how the material and nonmaterial work together, form a coherent system of psychospiritual transformation that is central to numerous and extremely diverse spiritual practices--including those of the Gnostics, Sufis, Native Americans, Vedic seers, Chinese, and Greeks. The subtle body plays an essential part in more recent traditions such as Anthroposophy and Gurdjieff’s Fourth Way and the cutting-edge science of Ervin Laszlo’s research into the Akashic field. But the benefits of understanding the role of the subtle energy body are not confined solely to the spiritual plane. The energetic bodies provide a coherent system of life-affirming principles and practices for the diagnosis and treatment of the whole person that is not only part of many traditional healing systems, such as Acupuncture and Ayurveda, but also is forming the basis for a synthesis of traditional and contemporary healing practices that could lay the foundation for the medicine of the future. |
| projection and recollection in jungian psychology: The Enchantments of Technology Lee Bailey, 2010-10-01 In The Enchantments of Technology, Lee Worth Bailey erases the conventional distinction between myth and machine in order to explore the passionate foundations concealed in technological culture and address its complex ethical, moral and social implications. Bailey argues that technological society does not simply disenchant the world with its reductive methods and mechanical metaphors, then shape machines with political motives, but is also borne by a deeper, subversive undertow of enchantment. Addressing examples to explore the complexities of these enchantments, his thought is full of illuminating examinations of seductively engaging technologies ranging from the old camera obscura to new automobiles, robots, airplanes, and spaceships. This volume builds on the work of numerous scholars, including Jacques Ellul and Jean Brun on the phenomenological and spiritual aspects of technology, Carl Jung on the archetypal collective unconscious approach to myth, and Martin Heidegger on Being itself. Bailey creates a dynamic, interdisciplinary, postmodern examination of how our machines and their environments embody not only reason, but also desires. |
| projection and recollection in jungian psychology: French Fairy Tales Bettina L. Knapp, 2012-02-01 Bettina L. Knapp explores the universal and eternal nature of fourteen French fairy tales, including the medieval Romance of Mélusine, Charles Perrault's seventeenth-century versions of Sleeping Beauty and Bluebeard, and Jean Cocteau's film version of Beauty and the Beast. She demonstrates the relevance of these fairy tales for modern readers, both for the psychological problems they address and for the positive resolutions they offer. Through her careful examination of these tales, Knapp shows that people in past eras suffered from such supposedly modern problems as alienation and identity crises and went through harrowing ordeals before experiencing some sort of fulfillment. By imparting the age-old wisdom embedded in these works, French Fairy Tales triggers new insights into psychological problems and offers helpful ways of dealing with them. |
| projection and recollection in jungian psychology: The Self and the Quintessence Christine Driver, 2019-07-02 The Self and the Quintessence explores Jung’s work on number symbolism and the alchemical journey and considers how they act as metaphors underpinning theories about the development of the self and individuation. It goes on to consider the implications of these dynamics in terms of the symbol of the quintessence and what this represents psychologically. Initially exploring number symbolism and the way numbers can express dimensionality and emergence, this book explores the theories which underpin Jung’s ideas about the self and its complexity, including the dynamics of opposites, the transcendent function, and the symbol of the quaternity (fourness). The book then explores the symbol of the quintessence from a theoretical and clinical perspective and also in relation to its use in alchemy and physics. It goes on to consider the symbolic and psychological significance of the quintessence in relation to complexity, emergence, individuation, wholeness, truth and the spirit of matter. Extending Jungian ideas to explore the archetypal symbol of the quintessence and its psychological significance, The Self and the Quintessence will be of great interest to Jungian academics, researchers and clinicians, and anyone looking to expand their knowledge and understanding of Jungian psychology. |
| projection and recollection in jungian psychology: Notes To My Grandchildren Joseph Stanford, 2013-02-06 A society grows great when old men plant trees in whose shade they know they will never sit. Greek Proverb In these notes a grandfather sets out for his grandchildren some of the lessons he has learned from a long and rewarding life. These are lessons the young people may not be able to absorb just yet, but “Papa” will probably not be here when his grandchildren have experienced enough of life themselves to grasp fully the insights set out in these pages. The advice he offers his grandchildren, as a stimulus to the development of their own wisdom later in their lives, covers topics as diverse as self-awareness and self-judgement, relationships between the sexes, how to deal with conflict and one’s attitude toward the eternal. |
| projection and recollection in jungian psychology: Gambling, Game, and Psyche Bettina L. Knapp, 2000-01-01 The fate of the hero-gambler, as described by Dostoevsky, Balzac, Poe, and others, is the focus of this unprecedented exploration of gambling and the human psyche. |
| projection and recollection in jungian psychology: Wetiko Paul Levy, 2021-11-23 • Explores how wetiko covertly operates both out in the world and within our minds and how it underlies every form of self-destruction, both individual and collective • Reveals how wetiko’s power lies in our blindness to it and examines how people across the ages have symbolized wetiko to help see it and heal it • Examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian Kahuna shamanism, mystical Christianity, and the work of C. G. Jung In its Native American meaning, wetiko is an evil cannibalistic spirit that can take over people’s minds, leading to selfshness, insatiable greed, and consumption as an end in itself, destructively turning our intrinsic creative genius against our own humanity. Revealing the presence of wetiko in our modern world behind every form of destruction our species is carrying out, both individual and collective, Paul Levy shows how this mind-virus is so embedded in our psyches that it is almost undetectable--and it is our blindness to it that gives wetiko its power. Yet, as Levy reveals in striking detail, by recognizing this highly contagious mind parasite, by seeing wetiko, we can break free from its hold and realize the vast creative powers of the human mind. Levy explores how artists, philosophers, and spiritual traditions across the ages have been creatively symbolizing this deadly pathogen of the psyche so as to help us see it and heal it. He examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian kahuna shamanism, Buddhism, and mystical Christianity and through esoteric concepts like egregores, demons, counterfeiting spirits, and psychic vampires. He reveals how visionary thinkers such as C. G. Jung, Sri Aurobindo, Philip K. Dick, Colin Wilson, Nicolas Berdyaev, and Rene Girard each point to wetiko in their own unique and creative way. He explores how the projection of the shadow self--scapegoating --is the underlying psychological mechanism fueling wetiko and examines wetiko in the context of the Covid-19 pandemic, showing that we can reframe the pandemic so as to receive the lessons and opportunities embedded in it. Revealing how the power of imagination can cure the wetiko mind-virus, Levy underscores how important it is for each of us to bring forth the creative spirit within us, which helps shed the light of consciousness on wetiko, taking away its power over us while simultaneously empowering ourselves. |
| projection and recollection in jungian psychology: Collected Papers on Analytical Psychology C. G. Jung, 2024-10-22 Delve into the intricate world of the psyche with C. G. Jung's profound work, Collected Papers on Analytical Psychology. This influential collection offers an in-depth exploration of Jung's theories, shedding light on the complexities of the human mind and the foundational concepts of analytical psychology. As Jung articulates his groundbreaking ideas on the unconscious, archetypes, and the process of individuation, you'll uncover the rich tapestry of human experience that shapes our thoughts, behaviors, and emotions. But here's a thought-provoking question: How do the unconscious forces within us influence our everyday lives? Can understanding these dynamics lead to greater self-awareness and personal growth? Engage with Jung's eloquent prose and insightful analyses that challenge conventional views of psychology. His pioneering work invites you to explore the depths of your own psyche and understand the universal symbols that connect us all. Are you ready to embark on a journey of self-discovery and insight? Experience the power of short, impactful paragraphs that distill complex ideas into accessible wisdom. This collection encourages introspection and offers tools for navigating the intricacies of the human condition. This is your opportunity to gain a deeper understanding of yourself and the world around you. Will you let the insights from Collected Papers on Analytical Psychology guide you on your path to self-awareness? Don’t miss the chance to own this essential work in the field of psychology. Purchase Collected Papers on Analytical Psychology now and unlock the secrets of the human mind! |
| projection and recollection in jungian psychology: Beyond the Brain Stanislav Grof, 1985-08-01 Beyond the Brain seriously challenges the existing neurophysiological models of the brain. After three decades of extensive research on those non-ordinary states of consciousness induced by psychedelic drugs and by other means, Grof concludes that our present scientific world view is as inadequate as many of its historical predecessors. In this pioneering work, he proposes a new model of the human psyche that takes account of his findings. Grof includes in his model the recollective level, or the reliving of emotionally relevant memories, a level at which the Freudian framework can be useful. Beyond that is perinatal level in which the human unconscious may be activated to a reliving of biological birth and confrontation with death. How birth experience influences an individual's later development is a central focus of the book. The most serious challenge to contemporary psycho-analytic theory comes from a delineation of the transpersonal level, or the expansion of consciousness beyond the boundaries of time and space. Grof makes a bold argument that understanding of the perinatal and transpersonal levels changes much of how we view both mental illness and mental health. His reinterpretation of some of the most agonizing aspects of human behavior proves thought provoking for both laypersons and professional therapists. |
PhD Thesis - 'Two souls alas' Jung's two personalities and the …
1976, p.78). He meant that since he was the creator of Jungian psychology, he was also, in a sense, free of that burden of Jungian dogma that the rest of us have to carry. No line can be drawn between Jung’s individuation process and the individuation of his psychology, and that fact reprieved Jung from being a Jungian.
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The Role of Narrative in Recollection: A View from Cognitive Psychology and Neuropsychology Page 1 of 35 ... cognitive psychology that accepts the computer as its metaphor. Here the confusion is worse. The brain is not only used as a metaphor, a conceptual
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Psychology attaches great importance to the understanding of the earliest childhood recollections and it has shown that they represent revealing signs from the period when the style of life was constructed” (ibid, p. 289). Each ER contains all the basic concepts of Adlerian theory: Holism.: Every ER is a whole metaphor. It describes creatively
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PROJECTION—THE MAGIC MIRROR - horsensei.com
Projection is the act, usually unconscious, of attributing or blaming one’s feelings, traits, circumstances, and attitudes to or on other people, racial or ethnic or religious ... a Jungian term describing the state of extreme egotism that detracts from one’s ... as described by Eric Berne in the pop-psychology classic, Games People Play, ...
Glossary of Jungian Terms - world culture
Depth Psychology. Explores the relationship between the conscious and the unconscious and includes both psychoanalysis and Jungian archetypal psychology. Hieros Gamos. Alchemical term. Symbolically, the Great Marriage, the harmonization of opposites. Individuation. The conscious realization of one’s unique identity. It leads to the experience of
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carry this projection, or carry it more profoundly. Whatever the case may be, it seems that some personage or some people, either living or historical must carry an active projection of the Self in order for one to be initiated onto the path of the individuation process. Needless to say, it is often the therapist or, at least, the
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The Clinical Practice of the SoulCollage Method, based on …
The Clinical Practice of the SoulCollage Method, based on Jungian Psychology According to Jung, ‘Psyche is Image’. The Psyche ‘creates reality every day’. The fundamental facts of existence are ‘fantasy images’ created by the psyche. Our knowledge, thinking, sensations, perceptions, feelings, desires and beliefs must present
Evolution, Jung, and Theurgy - ResearchGate
is on the insights that Jungian psychology and evolutionary neuroethology can bring to Neoplatonism; in particular, I will use them to explicate theurgical practices.
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chology or complex psychology to differentiate his psychology from psychoanalysis. He stated: I am unsystematic very much by intention. To my mind, in dealing with individuals, only individual understanding will do. We need a different language for every patient. (Jung & Jaffe, 1965) Jung was an original thinker and, although some of his ideas
THE NEGATION OF EGO IN TIBETAN BUDDHISM AND …
AND JUNGIAN PSYCHOLOGY Martin Kalff Zurich. Switzerland In most spiritual traditions of the world we find, in one way or another, an emphasis on self-denial, a call to limit the importance attributed to the ego. It seems that what we might call the experience of the "transpersonal" is only possible for those who have experienced a breakdown or
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Jung at the Foot of Mount Kailash: A Transpersonal
Jung at the Foot of Mount Kailash International Journal of Transpersonal Studies 149 elements of my own personal, therapeutic, and mystical experience are integrated in this study, especially when
Liberated Consciousness and the Tension of Opposites
The Theory of Opposites in Jungian Psychology The theory of opposites, including their conflict and tension, is a cornerstone of Jungian psychology.11 The individuation process itself is energized by a tension of various opposites: between consciousness and the unconscious, ego and shadow, personal and collective, spirit and nature, and so on ...
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A Primer Of Jungian Psychology - resources.caih.jhu.edu
and relationship counselors. A Primer Of Jungian Psychology - resources.caih.jhu.edu A Primer Of Jungian Psychology Copy Jungian psychology expert Gary Bobroff breaks down the concepts of the psyche, collective unconscious, archetypes, personality types and more in this concise book. A Primer Of Jungian Psychology - gsat.service.sci.tu.ac.th ...
A NEW JUNGIAN THEORY OF MALE HOMOSEXUAL …
complex,” “anima identification,” and “unconscious matriarchal psychology” (Hopcke, 1988, p. 73). Until recently this view and theory have dominated the scant discussion about the male homosexual person that has occurred in analytical psychology, while Jung’s other views about homosexuals have been accorded little consideration.
Studies in Jungian Psychology by Jungian Analysts JUNG at …
quences for Jungian psychology are both profound and far-reaching. The findings of the two new disci-plines, evolutionary psychology and evo-lutionary psychiatry, in no way contradict or supersede Jung’s original insights into the nature and influence of the archetypes which make up the human collective un-conscious. On the contrary, they ...
Spirituality in Jungian Psychology - Applied Jung
C.G. Jung, Psychology and Religion (CW 11) C.G. Jung, ”Foreword to the I Ching” (CW 11) Murray Stein, “Spiritual and religious aspects of modern analysis,” in Analytical Psychology: Contemporary Perspectives in Jungian Analysis, edited by Joseph Cambray and Linda Carter
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A Complete Guide to Working With Your Shadow - Scott Jeffrey
"positive shadow" in a separate guide on psychological projection .) All we deny in ourselves—whatever we perceive as inferior, evil, or unacceptable—become part of the shadow. Anything incompatible with our chosen conscious attitude about ourselves relegates to this dark side. The personal shadow is the disowned self.
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Jan 16, 2024 · On Jung Anthony Stevens 1999-10-24 Explains the basic principles of Jungian psychology and relates them to Jung's own experiences throughout the life cycle. Jungian Film Studies Helena Bassil-Morozow 2016-11-25 Jungian film studies is a fast-growing academic field, but Jungian and post-Jungian concepts are still new to many academics and film ...
ALCHEMY AND ABERRANT BEHAVIOUR: A JUNGIAN …
Projection The unconscious and involuntary attribution of the contents of one’s shadow onto others. Transference All the exceedingly complex processes that bind people together in any situation. Cryptomnesia The unconscious recollection of a thought that one feels is one’s own. Synchronicity Meaningful coincidence.
Franciso de Osuna on RECOLLECTION : IN THE SOUL
Jungian analyst and spiritual director. For many years, she has been teaching, writing, and running retreats on Jungian psychology and Carmelite spirituality, particularly in relation to the life and writings of the Carmelite saint and writer, St Teresa of Avila. Viv Stacey is a spiritual director and offers courses and retreats in
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Psychological Aspects of Some Yeatsian Concepts - JSTOR
more precise terminology of psychology, are the same ideas as that part of Jungian psychology in which he departs most radically from the Vienna schools, and with which he is, consequently, most readily identified. The Jungian theories corresponding …
A Brief Review of Freudian and Jungian Theories
A criticism of Jungian Analytical Psychology regards the unfalsifiable nature of the entire paradigm. Jung’s ideas, elegant as they may be, tend to seem like great man historiography, where a particularly erudite and charismatic person
Classical Music in Depth Psychology: Listening to the …
According to prominent Jungian analyst, Anthony Stevens, Jung maintained that the key to active imagination was to restrain from conscious influence or filling in the blanks (1994). It is a practice of engaged witnessing and visualization until it, an object, moves of its own accord. Jungian analysist and co-host of the podcast . This Jungian Life
