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Doctor Zaw Gyi: A Leading Figure in [Specify Field of Medicine]
Are you searching for information on the renowned medical professional, Doctor Zaw Gyi? This comprehensive guide delves into the career, achievements, and contributions of this distinguished figure in [Specify Field of Medicine, e.g., cardiology, oncology, neurosurgery]. We’ll explore his background, significant contributions to the field, notable publications, and any awards or recognitions he may have received. Whether you're a patient seeking information, a fellow medical professional researching his work, or a student interested in his career path, this post aims to provide a complete overview of Doctor Zaw Gyi’s impactful journey.
Doctor Zaw Gyi: Early Life and Education
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Research and Publications: Key Contributions
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Awards and Recognitions: Acknowledging Excellence
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Clinical Practice and Patient Care: A Focus on Compassion
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The Impact of Doctor Zaw Gyi’s Work
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Conclusion
This in-depth profile of Doctor Zaw Gyi highlights his impressive career trajectory and significant contributions to the medical field. Through diligent research, publications, and unwavering dedication to patient care, he continues to shape the future of [Specify Field of Medicine]. This information is intended for informational purposes only and should not be considered medical advice. Always consult with a qualified healthcare professional for any health concerns.
FAQs
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| doctor zaw gyi: The Lizard Cage Karen Connelly, 2010-01-11 Set during Burma's military dictatorship of the mid—1990s, Karen Connelly’s exquisitely written and harshly realistic debut novel is a hymn to human resilience and love. In the sealed-off world of a vast Burmese prison known as the cage, Teza languishes in solitary confinement seven years into a twenty-year sentence. Arrested in 1988 for his involvement in mass protests, he is the nation’s most celebrated songwriter whose resonant words and powerful voice pose an ongoing threat to the state. Forced to catch lizards to supplement his meager rations, Teza finds emotional and spiritual sustenance through memories and Buddhist meditation. The tiniest creatures and things–a burrowing ant, a copper-coloured spider, a fragment of newspaper within a cheroot filter–help to connect him to life beyond the prison walls. Even in isolation, Teza has a profound influence on the people around him. His integrity and humour inspire Chit Naing, the senior jailer, to find the courage to follow his conscience despite the serious risks involved, while Teza’s very existence challenges the brutal authority of the junior jailer, perversely nicknamed Handsome. Sein Yun, a gem smuggler and prison fixer, is his most steady human contact, who finds delight in taking advantage of Teza by cleverly tempting him into Handsome's web with the most dangerous contraband of all: pen and paper. Lastly, there's Little Brother, an orphan raised in the jail, imprisoned by his own deprivation. Making his home in a tiny, corrugated-metal shack, Little Brother stays alive by killing rats and selling them to the inmates. As the political prisoner and the young boy forge a cautious friendship, we learn that both are prisoners of different orders; only one of them dreams of escape and only one of them achieves it. Barely able to speak, losing the battle of the flesh but winning the battle of the spirit, Teza knows he has the power to transfigure one small life, and to send a message of hope and resistance out of the cage. Shortlisted for both the Kiriyama Prize for Fiction and the IMPAC Dublin Literary Award, The Lizard Cage has received rave reviews nationally and internationally. |
| doctor zaw gyi: Mranʻ mā samuiṅʻʺ sutesana cā coṅʻ , 2006 |
| doctor zaw gyi: Dr Maung Maung Robert H Taylor, 2008 Explores the life of Dr. Maung Maung (1925-94), scholar, soldier, nationalist, internationalist, parliamentarian, public servant, and pioneer amongst post-colonial journalists in Southeast Asia. His life spanned seven decades of political, economic and social turbulence in the country he loved and served, Myanmar. |
| doctor zaw gyi: Selected Writings of U Thaw Kaung Soʻ Koṅʻʺ (Ūʺ.), 2004 Articles chiefly on history and culture of Burma; includes articles on Burmese literature. |
| doctor zaw gyi: Burmese Puppetry Axel Bruns, 2006 |
| doctor zaw gyi: The Japanese Era Rangoon General Hospital Myint Swe, 2014 |
| doctor zaw gyi: Summary of World Broadcasts British Broadcasting Corporation. Monitoring Service, 1989 |
| doctor zaw gyi: A Doctor in the XIVth Army Charles Evans, 1997-09-05 Charles Evans records his passage from idyllic youth, fresh from Oxford in 1939, into the harsh reality of a junior doctor in Burma. Beautifully written and elegantly vivid, his diaries illuminate the progress of this ugly campaign while his post-war life saw ground-breaking work as a mountaineer, eventually rewarded by a knighthood. |
| doctor zaw gyi: Keesing's Record of World Events , 1988 |
| doctor zaw gyi: Traditions of Knowledge in Southeast Asia , 2004 Papers presented at the Conference on Traditions of Knowledge in Southeast Asia, 17-19 December, Rangoon. |
| doctor zaw gyi: War in the Blood Chris Beyrer, 1998 From Thailand's open debate about and readiness to deal with its HIV problem to the relationship between the Burmese regime and the drug trade, this book investigates the way that the HIV epidemic has taken its course in seven countries of Southeast Asia. The author shows how the cultural and political landscapes of these countries have affected the often devastating progress of the disease. The way that the epidemic has spread is seen as being vitally linked to the general condition of human rights in the societies, while being specifically mediated by sexual behaviour, drug use and the state of health care. |
| doctor zaw gyi: The Thiri Rama Dawn F. Rooney, 2017-03-27 The Thiri Rama – or the Great Rama – was written for court performance and is the only known illustrated version of the Ramayana story in Myanmar. Based on palm-leaf manuscripts and scenes carved on over 300 sandstone plaques at a mid-nineteenth-century Buddhist pagoda west of Mandalay in Myanmar, this book presents an original translation of the Thiri Rama rendered in prose. The volume also includes essays on the history and tradition of the Ramayana in Myanmar as well as the cultural context in which the play was performed. It contains many helpful resources, incorporating a glossary and a list of characters and their corresponding personae in Valmiki’s Ramayana. With over 250 fascinating visuals and core text contributions by distinguished Burmese scholars, U Thaw Kaung, Tin Maung Kyi, and U Aung Thwin, this book will greatly interest scholars and researchers of South and Southeast Asian culture, literary forms, epics, art and art history, theatre and performance studies, religion, especially those concerned with Hinduism, as well as folklorists. |
| doctor zaw gyi: The Fighting Peacock and a Nation in Transition Sayar Mya, 2018-07-09 The book is about a political party in Myanmar named National League for Democracy founded by people from various walks of life in the midst of upheavals that started in 1988. The chair of the party is no other than iconic Daw Aung San Suu Kyi, the noble laureate. The symbol of the party is the fighting peacock. It is associated with the decades-long democratic struggle against military dictatorship in the country. The symbol closely resembles a green peafowl, as it has a tufted crest. The NLD party symbol is adopted from the Myanmar (Burmese) Student Union flag. The NLD won a landslide victory in the 1990 general elections held by the military government, the State Law and Order Restoration Council (SLORC). However, it did not transfer power to the NLD. After a long and bitter political struggle for many years of the NLD hand in hand with the masses, the party won a landslide victory in the 2015 general elections. In March 2016, the civilian government led by the NLD took over the administration from the military-backed government of the country. The book tells in dashing lines about a nation in transition under fledgling democracy. |
| doctor zaw gyi: Living Silence Christina Fink, 2001-05-04 Burma remains the odd man out in South East Asia. It is a military dictatorship, not part of the region's still-dynamic economy, and has a troubled relationship with the outside world, including that fact that it is the second largest supplier of heroin. This exceptionally readable account of Burma gives a graphic, often moving, and always insightful picture of what life under military rule is like for ordinary Burmese. This survey takes in a wide diversity of ordinary people and communities. |
| doctor zaw gyi: The Penguin Companion to Literature: Classical and Byzantine, edited by D. R. Dudley. Oriental and African, edited by D. M. Lang Donald Reynolds Dudley, David Marshall Lang, 1969 |
| doctor zaw gyi: The Journal of the Siam Society Siam Society, 2002 |
| doctor zaw gyi: Chewing Over the West Doris Jedamski, 2009 The orientation of academic institutions has in recent years been moving away from highly specialized area studies in the classical sense towards broader regional and comparative studies. Cultural studies points to the limitation of Western approaches to non-Western cultures - a development not yet reflected in actual research and data collections. Bringing together scholars from all over the world with specialized knowledge in both Western and non-Western languages, literatures, and cultures, this collection of essays provides new insights into the agency of non-Western literatures in relation to the West - a term used with critical caution and, like other common binary dualisms, challenged here. Inter-cultural expertise, seldom applied in the combination of Asian, African, and 'oriental' perspectives, makes this compilation of essays an important contribution to the study of colonialism and postcoloniality. Topics covered include postcolonial Arabic writing; T.S. Eliot in contemporary Arabic poetry; Algerian (and Berber) literature; the English language and narratives in Kenyan art; characterization, dialogism, gender and Western infuence in modern Hindi fiction; Naya drama in India; modern Burmese theatre and literature under Western influence; Remarque's All Quiet on the Western Front and the Vietnamese Novel Without a Name; Western Marxism and vernacular literature in colonial Indonesia; hybridity in Komedi Stambul; and Sherlock Holmes in/and the crime fiction of Siam and Indonesia Contributors: Amina Azza Bekkat; Thomas de Bruijn; Matthew Isaac Cohen; Rasheed El-Enany; Keith Foulcher; Saddik M. Gohar; Rachel Harrison; Doris Jedamski; Ursula Lies; Daniela Merolla; Evan Mwangi; Guzel Vladimirovna Strelkova; Anna Suvorova; U Win Pe |
| doctor zaw gyi: Libraries Abroad United States Information Agency, 1992 |
| doctor zaw gyi: Traditions of Buddhist Practice in Burma Gustaaf Houtman, 1990 |
| doctor zaw gyi: Myanmar in the Fifteenth Century Michael A. Aung-Thwin, 2017-05-31 When the great kingdom of Pagan declined politically in the late thirteenth and early fourteenth centuries, its territory devolved into three centers of power and a period of transition occurred. Then two new kingdoms arose: the First Ava Dynasty in Upper Myanmar and the First Pegu Dynasty in Lower Myanmar. Both originated around the second half of the fourteenth century, reached their pinnacles in the fifteenth, and declined before the first half of the sixteenth century was over. Their story is the only missing piece in Myanmar’s mainstream historiography, a gap this book is designed to fill. Renowned historian Michael Aung-Thwin reconstructs the chronology of this nearly two-hundred-year period while challenging a number of long-held beliefs. Contrary to conventional histories, he contends that Ava was the continuation of an old kingdom (Pagan) led by its traditional ethno-linguistic group, the Burmese speakers, while Pegu was a new kingdom led by more recent arrivals, the Mon speakers. Although both kingdoms shared many cultural components of the “classical” Pagan tradition, Ava was inland and agrarian, while Pegu was maritime and commercial, so that each was shaped by very different geopolitical and economic environments. In that difference rests the dynamism of their “upstream-downstream” relationship, which, thereafter, became a regular historical pattern in Myanmar history, represented today by inland Naypyidaw and “coastal” Yangon. Original in conception and impressive in scope, this well written book not only fills in the history of early modern Myanmar but places it in a broad interpretive context based on years of familiarity with a wealth of primary sources. Full of arresting anecdotes and colorful personalities, it represents an important contribution to Myanmar studies that will not easily be superseded. |
| doctor zaw gyi: Guardian , 1957 |
| doctor zaw gyi: The Lizard Cage Karen Connelly, 2011-09-21 Beautifully written and taking us into an exotic land, Karen Connelly’s debut novel The Lizard Cage is a celebration of the resilience of the human spirit. Teza once electrified the people of Burma with his protest songs against the dictatorship. Arrested by the Burmese secret police in the days of mass protest, he is seven years into a twenty-year sentence in solitary confinement. Cut off from his family and contact with other prisoners, he applies his acute intelligence, Buddhist patience, and humor to find meaning in the interminable days, and searches for news in every being and object that is grudgingly allowed into his cell. Despite his isolation, Teza has a profound influence on the people around him. His very existence challenges the brutal authority of the jailers, and his steadfast spirit inspires radical change. Even when Teza’s criminal server tries to compromise the singer for his own gain, Teza befriends him and risks falling into the trap of forbidden conversation, food, and the most dangerous contraband of all: paper and pen. Yet, it is through Teza’s relationship with Little Brother, a twelve-year-old orphan who’s grown up inside the walls, that we ultimately come to understand the importance of hope and human connection in the midst of injustice and violence. Teza and the boy are prisoners of different orders: only one of them dreams of escape and only one of them will achieve it—their extraordinary friendship frees both of them in utterly surprising ways. |
| doctor zaw gyi: A Man Like Him Journal Kyaw Ma Ma Lay, 2018-05-31 The story of eight years in the brief life of Journal Kyaw U Chit Maung, a courageous Burmese journalist and editor. His political analyses helped guide the nation during a turbulent era marked by internal struggles to establish a democracy independent of Britain in the late 1930s and the Japanese Occupation of the 1940s. The memoir is written by U Chit Maung's wife, Journal Kyaw Ma Ma Lay, a resilient woman whose deep admiration and love for her uncompromising husband are captured here. |
| doctor zaw gyi: The Rebel of Rangoon Delphine Schrank, 2015-07-14 One of Kirkus Reviews Best Books of 2015 An epic, multigenerational story of courage and sacrifice set in a tropical dictatorship, The Rebel of Rangoon captures a gripping moment of possibility in Burma (Myanmar) Once the shining promise of Southeast Asia, Burma in May 2009 ranks among the world's most repressive and impoverished nations. Its ruling military junta seems to be at the height of its powers. But despite decades of constant brutality-and with their leader, the Nobel Peace Prize-laureate Aung San Suu Kyi, languishing under house arrest-a shadowy fellowship of oddballs and misfits, young dreamers and wizened elders, bonded by the urge to say no to the system, refuses to relent. In the byways of Rangoon and through the pathways of Internet cafes, Nway, a maverick daredevil; Nigel, his ally and sometime rival; and Grandpa, the movement's senior strategist who has just emerged from nineteen years in prison, prepare to fight a battle fifty years in the making. When Burma was still sealed to foreign journalists, Delphine Schrank spent four years underground reporting among dissidents as they struggled to free their country. From prison cells and safe houses, The Rebel of Rangoon follows the inner life of Nway and his comrades to describe that journey, revealing in the process how a movement of dissidents came into being, how it almost died, and how it pushed its government to crack apart and begin an irreversible process of political reform. The result is a profoundly human exploration of daring and defiance and the power and meaning of freedom. |
| doctor zaw gyi: "My Gun was as Tall as Me" Kevin Heppner, Human Rights Watch (Organization), 2002 Life as a Soldier |
| doctor zaw gyi: Myanmar A.J. Barber, Khin Zaw, M.J. Crow, 2017-11-20 Myanmar is a country vastly rich in gold, silver, base metals, tin–tungsten, gems and hydrocarbons and is one of the last exploration frontiers remaining in the world. Tectonically Myanmar lies at the eastern end of the Himalayan Mountain Chain and over the last 50 Ma has been profoundly affected by the collision between India and Eurasia, which is still ongoing, with frequent destructive earthquakes. Recent advances have been made in understanding the results of the collision, through the study of geochronology, seismicity, stratigraphy and structure. The development of a systematic mapping programme has been restricted by problems of access, due to limited infrastructure and armed insurgencies, meaning that large areas of the country have not been explored adequately. Recent political changes and reforms, with reconciliations with various ethnic groups, however, will permit access to large areas in Kayin, Kayah, Shan and Kachin States, enabling further research and exploration in new crustal blocks and terranes. In this Memoir a group of Myanmar and international geologists have combined to include all that is currently known about the geology of Myanmar, its mineral and energy resources and its tectonic development. |
| doctor zaw gyi: The Female Voice of Myanmar Nilanjana Sengupta, 2015-12-09 The Female Voice of Myanmar seeks to offer a female perspective on the history and political evolution of Myanmar. It delves into the lives and works of four of Myanmar's remarkable women who set aside their lives to answer the call of their country: Khin Myo Chit, who spoke about latent sexual politics in pre-Independent Burma; Ludu Daw Amar, who as the editor of the leftist Ludu Daily, was deemed anti-establishment and was witness to the socialist government's abortive efforts at ethnic reconciliation; Ma Thida, whose writing bears testimony to the impact the authoritative military rule had on the individual psyche; and Aung San Suu Kyi, who has re-articulated Burmese nationalism. This book breaks new ground in exploring their writing, both published and hitherto unexamined, some in English and much in Burmese, while the intimate biographical sketches offer a glimpse into the Burmese home and the shifting feminine image. |
| doctor zaw gyi: Background Notes, Burma , 1986 |
| doctor zaw gyi: Burma Communist Party's Conspiracy to Take Over State Power , 1989 |
| doctor zaw gyi: Asiaweek , 1988 |
| doctor zaw gyi: Human Rights Year Book 1997-98, Burma , 1998 |
| doctor zaw gyi: To Stand and be Counted , 1998 |
| doctor zaw gyi: Communities of Imagination Catherine Diamond, 2016-11-30 Asian theatre is usually studied from the perspective of the major traditions of China, Japan, India, and Indonesia. Now, in this wide-ranging look at the contemporary theatre scene in Southeast Asia, Catherine Diamond shows that performance in some of the lesser known theatre traditions offers a vivid and fascinating picture of the rapidly changing societies in the region. Diamond examines how traditional, modern, and contemporary dramatic works, with their interconnected styles, stories, and ideas, are being presented for local audiences. She not only places performances in their historical and cultural contexts but also connects them to the social, political, linguistic, and religious movements of the last two decades. Each chapter addresses theatre in a different country and highlights performances exhibiting the unique conditions and concerns of a particular place and time. Most performances revolve in some manner around “contemporary modernity,” questioning what it means—for good or ill—to be a part of the globalized world. Chapters are grouped by three general and overlapping themes. The first, which includes Thailand, Vietnam, and Bali, is characterized by the increased participation of women in the performing arts—not only as performers but also as playwrights and directors. Cambodia, Singapore, and Myanmar are linked by a shared concern with the effects of censorship on theatre production. A third group, the Philippines, Laos, and Malaysia, is distinguished by a focus on nationalism: theatres are either contributing to official versions of historical and political events or creating alternative narratives that challenge those interpretations. Communities of Imagination shows the many influences of the past and how the past continues to affect cultural perceptions. It addresses major trends, suggesting why they have developed and why they are popular with the public. It also underscores how theatre continues to attract new practitioners and reflect the changing aspirations and anxieties of societies in immediate and provocative ways even as it is being marginalized by television, film, and the internet. The book will be of interest to students and scholars of theatre and performance, Asian literature, Southeast Asian studies, cultural studies, and gender studies. Travelers wishing to attend local performances as part of their experience abroad will find it an essential reference to theatres of the region. |
| doctor zaw gyi: Journal of the Burma Research Society Burma Research Society, 1973 |
| doctor zaw gyi: The Quarterly Civil List for Burma Burma Rights Movement for Action, 1934 |
| doctor zaw gyi: Like this Jalāl-Dīn Rūmī, 1990 As Barks writes in his introduction to this collection, Silence is a deeper way that lovers have found. Rumi's silence is that of the chef who hands you a spoon to let you taste, now that the recipe-reading is over. The silence becomes an inward communion, an experience beyond any doctrinal description. Somehow, in these poems, Rumi uses words to take us over into that silence. |
| doctor zaw gyi: The Yangon Directory , 2003 |
| doctor zaw gyi: AHP 48 GREAT LORDS OF THE SKY: BURMA'S SHAN ARISTOCRACY Sao Sanda Simms, 2017-08-09 Written from a Tai/Shan perspective, the intricate and often unsettled realities that existed in the Shan States from early times up to the military coup in 1962 are described in a comprehensive overview of the stresses and strains that the Shan princes endured from early periods of monarchs and wars, under British rule and Japanese occupation, and Independence and Bamar military regime. Part One covers chronological events relating them to the rulers, the antagonists, and the people and the continuing conflict in the Shan State. Part Two deals with the 34 Tai/Shan rulers, describing their histories, lives, and work. Included are photographs and family trees of the princes, revealing a span of Shan history, before being lost in the mists of time. The past is explained in order that the present political situations may be understood and resolved amicably between the Bamar government, the Tatmadaw, and the ethnic nationalities. NOTES <5> ACRONYMS AND ABBREVIATIONS <7> CONTENTS <9> THE AUTHOR <15> MAPS <17> § Map 1: Political Divisions, Union of Burma, 1948 <17> § Map 2: Location of Shan States, 1939 <18> § Map 3: Resources of the Shan Plateau <19> § Map 4: Major Ethnic Groups of Burma <20> PREFACE <21> ACKNOWLEDGEMENT <23> PART ONE: Background Chapter One: The Early Period <26> § The Shan Plateau <26> § Migrations <27> § The Early Ava Court <28> § Differences <30> § Mutual Respect <32> § The Limbin Confederacy 1886 <33> § British Annexation <34> § Under the British 36<> § Changing Times <36> Chapter Two: British Rule <41> § The Watershed 1922 <41> § Burma Round Table Conference 1931-1932 <43> § Federated Council of Shan Chiefs <45> § The Feudal Lords <47> § The Privy Purse <48> § Contentment? <50> § Some Progress <51> Chapter three: The Interim <58> § A Storm Approaches <58> § Enter the Japanese <58> § Japanese Occupation <60> § Distrust <63> § Return of the British <64> § SCOUHP 1946 <68> § Attlee-Aung San Treaty <69> § Anti-feudalists <70> § Namkham U Htun Aye <73> Chapter Four: Panglong and After <77> § The Panglong Agreement of 1947 <77> § Committee of Inquiry 1947 <79> § Tragedy <80> § Constituent Assembly <81> § Selecting a President <82> § Insurgency <84> Chapter Five: Ten Long Years <91> § Disenchantment <91> § To Secede or Not, 1958 <93> § Tatmadaw's Soft Approach <95> § The 1959 Abdications <96> § New Elections <97> Chapter Six: Without Trust <103> § The Federal Proposal <103> § U Tun Myint <105> § No Compromise <107> § The Coup d'etat 1962 <110> PART TWO: GUARDIANS OF THE SHAN PLATEAU Chapter Seven: The Northern Shan States <121> § Hsipaw State <121> o Fate Unknown <121> o Hsipaw State <123> o The Saohpa Long <124> o Strained Relations <126> o Japanese Occupation <127> o The Tabaung Festivals <128> § Hsenwi State <140> o Hsenwi Saohpa Long <140> o Japanese Disapproval <141> o Flight to Safety <142> o Shan-Kachin <144> o Burma Road <145> o Dr. Gordon Seagrave (1897-1965) <146> § Mong Yai State <155> o A Kingdom Lost <155> o Hsenwi Divided <155> § Mong Mit State <164> o An Accomplished Prince <164> o The Saohpa Long <165> o Japanese Occupation <167> o Rubies <168> o Teak Forests <169> § Tawngpeng State <176> o The Palaung/Ta'ang <176> o Tawngpeng and its Saohpa <177> o The Namtu/Bawdwin Mines <180> o Not for Export <181> o Tea: a Drink or a Salad? <182> o An Episode <183> Chapter Eight: The Eastern Shan States <193> § Kengtung State <193> o Largest Mong <193> o Mangrai Descendants <194> o Kengtung Saohpa Long <195> o Close Ties <197> o Tai Khun and Tai-Lu <198> o The Kuomintang (KMT) <199> § Mong Pan State <216> § Kokang State <219> o Into the Fold <219> o The House of Yang <220> o The Next Generation <221> o Jimmy Yang <222> o The New Order <224> Chapter Nine: The Inner Shan States <233> § Isolation <233> § Mong Nai State <234> o Once Powerful <234> o Massacre <234> § Laikha State <242> o A Gracious Host <242> o A State of Many Names <243> o A Learned Abbot <245> § Mawkmai State <250> o A Charismatic Prince <250> § Mong Nawng/Mong Nong State <255> o Separated from Hsenwi <255> o Privy Purse <255> § Mong Kung State <262> o Appointed Saohpa in 1928 <262> § Mong Hsu State <271> o Actively Involved <271> o Mong Hsu Rubies <272> § Kesi Mansam State <274> o Warrior Princes <274> o Outstanding Career <276> § Tai Shan Resistance <282> o Noom Suk Harn <282> o The Golden Triangle <285> Chapter ten: The Central Shan States <292> § Yawnghwe State <292> o The Saohpa Long <292> o Hands-tied <294> o Yawnghwe Founded in 1394 <295> o Enter the British <297> o Phaung Daw U Poy <299> o Inle Needs Saving <300> § Mong Pawn State <316> o An Able Statesman <316> o The Mong Pawn Dynasty <316> o The Kyemmong <318> § Hsahtung State <325> o Remarkable Prince <325> o Advocating Unity <326> o Untimely Death <328> o The Pa-O <328> o Restlessness <330> § Lawksawk State <337> o Saohpa of Stature <337> o Japanese Courtesy <338> § Samka State <345> o Ancient Samka <345> o A Devoted Buddhist <345> § Loi Long/Pinlaung State <352> o Mountainous Region <352> o Combating Insurgents <353> § Nawngmawn State <356> o Sao Htun Yin <357> Namhkok State <359> § Wanyin/Banyin State <363> § Hopong State <364> § Sakoi State <367> § Mong Pai State <369> o Mong Pai Amalgamated <369> o Mobye Narapati <369> § Attempt at Progress <371> Chapter Eleven: The Mye Lat States: The Middle Lands <373> o Experimental Stations <375> § Hsahmong Kham State <376> o Arrival of the Danu <376> o Defended the State <377> o Politically Involved <378> § Pangtara/Pindaya State <384> o Pindaya Caves <384> o Becomes Saohpa <385> § Baw State <391> o Baw le-hse-le-ywa <391> o An Important Link <391> § Pwehla State <394> o Rulers of Note <394> o Promoted a Jemadar <394> § Pangmi/Pinhmi State <399> o Head Prefect and Kyemmong <399> § Ywangan/Yengan State <405> § Kyong State <411> Chapter Twelve: Sharing the Plateau <413> § The Two Wa States <413> o Introduction <413> § Mong Lun/Mong Lon State <415> o A Wise Ruler <415> o Eastern Special Region No. 4 <417> § Northern Wa States <419> o UWSP and UWSA <420> § The Karenni/Kayah State <421> o Three Karenni States <421> o Kantarawadi <423> o Bawlake <424> o Kyebogyi <425> o Becomes Kayah State <425> o Karenni's Wealth <427> § Diverse Communities <435> o Tribes and Kinships <435> o Troubled Relationships <436> o Akha <437> o Lahu <438> o Lisu <438> o Tai Neu <439> o Diversion <439> o Muong Sing to Luang Namtha <439> o First Encounter <440> o Tiger Women <442> o Sign Language <443> o A Holy Man <443> EPILOGUE <450> § Presidency <450> § Panglong Agreement and Federalism <451> § Ethnic Issues <451> § Conclusion <453> APPENDICES <454> § Appendix 1: The Panglong Agreement 1947 <455> § Appendix 2: Sao Harn Yawnghwe's Account <457> § Appendix 3: Sao Shwe Thaike's Letter, 1960 <463> § Appendix 4: Letter from Saohpa Sir Sao Mawng, 1926 <464> § Appendix 5: Letter Showing Shan Concern, 1947 <465> TABLES <466> § Table 1: Land area and money: the Shan States in 1939 <467> § Table 2: Approximate dates of reigns of rulers from British Annexation in 1887 <469> GLOSSARY 472 REFERENCES 474 |
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