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Dajjal in Jewish Tradition: Understanding the Antichrist Figure
The figure of Dajjal, often translated as "the Antichrist," holds a significant, albeit complex, place in Jewish tradition. While not as prominently featured as in Islamic eschatology, the concept of a deceitful figure who will precede the Messianic Age resonates deeply within Jewish thought, appearing in various interpretations across different texts and periods. This post delves into the understanding of Dajjal within Jewish sources, exploring its diverse representations and the theological implications it carries for Jewish eschatology.
H2: Early Mentions and Varied Interpretations
The term "Dajjal" itself isn't explicitly used in the Hebrew Bible. Instead, the concept finds its roots in prophetic literature and rabbinic interpretations of seemingly unrelated passages. Early Jewish texts allude to a deceptive figure who will challenge God's authority and lead humanity astray. These allusions are often intertwined with prophecies about the end times and the arrival of the Messiah. The descriptions are far from uniform, suggesting a range of interpretations and evolving understandings across centuries. Some scholars suggest that the concept of Dajjal evolved over time, absorbing influences from other cultures and religions.
H2: Dajjal as a Metaphor for False Messiahs
A crucial aspect of understanding Dajjal in Jewish thought is recognizing its potential as a metaphor. Instead of a single, singular figure, the concept of Dajjal might represent a more general category of false messianic claimants or ideologies that emerge before the arrival of the true Messiah. These false prophets, promising salvation and miraculous powers, seek to deceive the people and undermine the true path to redemption. This interpretation aligns with the historical experience of Judaism, which has encountered numerous individuals claiming to be the Messiah throughout its history, each ultimately proving to be deceptive.
H3: The Role of Deception and Temptation
Regardless of the specific interpretation, the element of deception is central to the Dajjal figure. Rabbinic literature describes this individual as possessing extraordinary powers of persuasion and manipulation, capable of swaying even the most pious individuals. This deception is not merely superficial; it taps into deep-seated human desires and vulnerabilities. The allure of immediate gratification, the promise of miraculous solutions to worldly problems, and the exploitation of fear and uncertainty are key components of Dajjal's deceptive power.
H2: Dajjal and the Gog and Magog Myth
In some Jewish traditions, the Dajjal is connected to the myth of Gog and Magog, a vast army that will attack Israel during the end times. The emergence of Dajjal is often seen as a precursor to this great battle, a catalyst that precipitates the final confrontation between good and evil. This connection underscores the destructive potential of the Dajjal figure and its role in ushering in a period of intense chaos and tribulation before the ultimate redemption.
H3: Parallels and Differences with Other Traditions
The concept of Dajjal shares striking similarities with the Antichrist figure in Christian eschatology and the Dajjal in Islamic tradition. However, significant differences exist in their respective portrayals. The Jewish understanding of Dajjal tends to be less focused on demonic or supernatural attributes and more on the deceptive nature of false ideologies and the human susceptibility to manipulation. This emphasizes the ethical and spiritual dimensions of the struggle against falsehood rather than a purely supernatural conflict.
H2: Dajjal in Modern Jewish Thought
Contemporary Jewish scholars continue to grapple with the meaning of Dajjal. Some interpret it primarily as a metaphorical representation of the challenges and temptations faced by individuals and societies in the face of adversity and uncertainty. Others retain a more literal interpretation, viewing Dajjal as a potentially real figure whose arrival will herald the end times. Regardless of the specific interpretation, the concept of Dajjal serves as a constant reminder of the importance of vigilance, ethical conduct, and unwavering faith in the face of deception and adversity. The persistent relevance of this figure underscores the enduring concerns about false prophets and the ongoing struggle for truth and justice within Jewish thought.
Conclusion
The concept of Dajjal in Jewish tradition, though not as central as in other Abrahamic faiths, offers a rich and complex exploration of deception, temptation, and the struggle against false ideologies in the context of eschatology. Whether interpreted metaphorically or literally, the figure of Dajjal serves as a powerful symbol reminding us of the importance of vigilance, faith, and the ultimate triumph of good over evil in the arrival of the Messianic age. The diverse interpretations across different periods and texts highlight the dynamism of Jewish thought and its enduring engagement with the profound questions of human existence and the nature of redemption.
FAQs
1. Is Dajjal explicitly mentioned in the Torah? No, the term "Dajjal" doesn't appear in the Torah. The concept evolves from prophetic writings and rabbinic interpretations.
2. How does the Jewish understanding of Dajjal differ from the Islamic understanding? While both traditions feature a deceptive figure preceding the end times, the Jewish portrayal often emphasizes the metaphorical aspects and the human capacity for deception, while the Islamic portrayal leans towards a more literal and supernatural depiction.
3. What are the key characteristics of Dajjal in Jewish tradition? Deception, manipulation, charismatic persuasion, and the exploitation of human vulnerabilities are key characteristics.
4. Is Dajjal seen as a purely supernatural being in Jewish thought? No, the interpretations vary. Some view Dajjal as a metaphor for false messiahs and deceptive ideologies, while others might interpret it as a more literal, powerful figure.
5. What is the significance of the Dajjal figure in relation to the Messianic Age? Dajjal’s emergence is often seen as preceding the arrival of the Messiah, serving as a test of faith and a prelude to the final redemption. The struggle against Dajjal’s influence is seen as a crucial step towards ushering in the Messianic age.
| dajjal in jewish: Emergence of Dajjal, the Jewish King Matloob Ahmed Qasmi, 2005 |
| dajjal in jewish: Emergence of Dajjal Mohammed Yasin Owadally, 2001 |
| dajjal in jewish: The Islamic Antichrist Joel Richardson, 2009 In 'The Islamic Antichrist', Richardson exposes Western readers to the traditions of Islam and predicts that the end times may not be far away. His book will stun readers unaware of the similarities between the Antichrisst and the Islamic Jesus. His research on the relationship between Christian end-time prophecy and Islamic expectations of world domination will shock readers and shape the debate over radical Islam for years to come. This is the book to read to understand Islam's potential role in fulfilling the prophecies of the Bible--Page 2 of cover. |
| dajjal in jewish: The False Messiah Ibn Kathir, 2016-08-24 This book was originally written by Ibn Kathir over 1300 years ago in many languages. Many writers copied his writing. All of Ibn Kathir's books can be found in Mecca's Library. He has written over 60,000 pages and he was blind. Amazing! In recent times things have become very confusing and we have begun to see in book stores and on websites speculations about future events. Sometimes you hear about the appearance of the false Messiah, sometimes you hear that the final battle between the Good and the Evil is close at hand, other time you hear something happening in the East or in the West. So, learn about the Final hour and it signs by reading this book which is backed by proofs from the Quran, Bible, and the Torah. |
| dajjal in jewish: The Catholic Thing Robert Royal, 2013 The Catholic thing - the concrete historical reality of Catholicism as a presence in human history - is the richest cultural tradition in the world. It values both faith and reason, and therefore has a great deal to say about politics and economics, war and peace, manners and morals, children and families, careers and vocations, and many other perennial and contemporary questions. In addition, it has inspired some of the greatest art, music, and architecture, while offering unparalleled human solidarity to tens of millions through hospitals, soup kitchens, schools, universities, and relief services. This volume brings together some of the very best commentary on a wide range of recent events and controversies by some of the very best Catholic writers in the English language: Ralph McInerny, Michael Novak, Fr. James V. Schall, Hadley Arkes, Robert Royal, Anthony Esolen, Brad Miner, George Marlin, David Warren, Austin Ruse, Francis Beckwith, and many others. Their contributions cover large Catholic subjects such as philosophy and theology, liturgy and Church dogma, postmodern culture, the Church and modern politics, literature, and music. But they also look into specific contemporary problems such as religious liberty, the role of Catholic officials in public life, growing moral hazards in bio-medical advances, and such like. The Catholic Thing is a virtual encyclopedia of Catholic thought about modern life. |
| dajjal in jewish: Antichrist Joel Richardson, 2006 A highly acclaimed and fascinating examination of Islamic and biblical end-time prophecies. Discover the startling similarities between the biblical Antichrist and Islam's Messiah figure known as Imam al-Mahdi. A must read for anyone interested in Islam, Bible prophecy or the underlying spiritual factors behind many of today's current events. |
| dajjal in jewish: Emergence of Dajjal the Jewish King Mohamad Yasin Owadally, 1997 |
| dajjal in jewish: Anti-Christ Or Al-Masih Ad-Dajjal? Ibrahim the Beast a Sign of the Hour, 2015-01-05 THE ANTICHRIST THE HOLY BIBLE: 13TH CHAPTER OF THE BOOK OF REVELATION Revelation 13 King James Version (KJV) 13 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy. 2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. 3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. 4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? 5 And ... 6 And ... 7 And ... 8 And ... 9 If any man have an ear, let him hear. 10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints. 11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. 12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. 13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, 14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. 15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. 16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: 17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. 18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. I am pleased to proclaim the Arrival of the Antichrist, - Ibrahim the Beast, a Sign of the Hour. The Antichrist is a Christian concept based on interpretation of passages in the New Testament. In traditional Christian belief, Jesus the Messiah appears in his Second Coming to Earth, to face the emergence of the Antichrist figure. The Christians further interpreted the term Antichrist as a Man of Sin, [identified with Caligula, [43] Nero, [44] and the end times Antichrist.]; Several American evangelical and fundamentalist theologians, including Cyrus Scofield, have identified the Antichrist as being in league with (or the same as) several figures in the Book of Revelation including the Dragon (or Serpent), the Beast, the False Prophet, and the Whore of Babylon. [46] In the dualist approach, Satan will become incarnate in the Antichrist, just as God became incarnate in Jesus. Or, the Antichrist is a human figure inhabited by Satan, since the latter's power is not to be seen as equivalent to God's. [41] The medieval commentators more readily identified the figure of the Beast of Revelation as a personal Antichrist as opposed to Satan. The term Antichrist has different connotations in Mormonism, Judaism and even the Muslims seem to equate the Antichrist with Masih ad-Dajjal. In Christian eschatology, Preterism, Historicism, Futurism, Idealism are approaches that arose from the study of Christianity's most central eschatological document, the Book of Revelation, but the principles embodied in them can be applied to all prophecy in the Bible . |
| dajjal in jewish: THE PROPHETIC BIOGRAPHY (SIRAH OF IBNU HISHAM) ABD AL MALIK IBN HISHAM, 2013-01-01 |
| dajjal in jewish: The Antichrist Philip C. Almond, 2020-10 A complete history of the Antichrist, Satan's son, within the context of Western expectations of the end of the world. |
| dajjal in jewish: The Islamic Jesus Mustafa Akyol, 2017-02-14 “A welcome expansion of the fragile territory known as common ground.” —The New York Times When Reza Aslan’s bestseller Zealot came out in 2013, there was criticism that he hadn’t addressed his Muslim faith while writing the origin story of Christianity. In fact, Ross Douthat of The New York Times wrote that “if Aslan had actually written in defense of the Islamic view of Jesus, that would have been something provocative and new.” Mustafa Akyol’s The Islamic Jesus is that book. The Islamic Jesus reveals startling new truths about Islam in the context of the first Muslims and the early origins of Christianity. Muslims and the first Christians—the Jewish followers of Jesus—saw Jesus as not divine but rather as a prophet and human Messiah and that salvation comes from faith and good works, not merely as faith, as Christians would later emphasize. What Akyol seeks to reveal are how these core beliefs of Jewish Christianity, which got lost in history as a heresy, emerged in a new religion born in 7th Arabia: Islam. Akyol exposes this extraordinary historical connection between Judaism, Jewish Christianity and Islam—a major mystery unexplored by academia. From Jesus’ Jewish followers to the Nazarenes and Ebionites to the Qu’ran’s stories of Mary and Jesus, The Islamic Jesus will reveal links between religions that seem so contrary today. It will also call on Muslims to discover their own Jesus, at a time when they are troubled by their own Pharisees and Zealots. |
| dajjal in jewish: Man and the Universe Mostafa al-Badawi, 2010 It is now obvious that something has gone very wrong in the West, and that psychological and social alternatives have become pressing issues. In this timely book, Dr Badawi reminds us that Islam has a historically verifiable track record for healing social chaos and individual tragedy. Sadly, the principles of Islam have all too often been suppressed by the deluge of educational materials, media and socio-economic strangulation from the West. Dr Badawi provides a powerful overview of Islamic metaphysics and unearths its spiritual, social and ethical values as well as a diagnosis of modern man. This is an urgent piece of writing about what we are and where we are. |
| dajjal in jewish: Islam Translated Ronit Ricci, 2011-05-01 The spread of Islam eastward into South and Southeast Asia was one of the most significant cultural shifts in world history. As it expanded into these regions, Islam was received by cultures vastly different from those in the Middle East, incorporating them into a diverse global community that stretched from India to the Philippines. In Islam Translated, Ronit Ricci uses the Book of One Thousand Questions—from its Arabic original to its adaptations into the Javanese, Malay, and Tamil languages between the sixteenth and twentieth centuries—as a means to consider connections that linked Muslims across divides of distance and culture. Examining the circulation of this Islamic text and its varied literary forms, Ricci explores how processes of literary translation and religious conversion were historically interconnected forms of globalization, mutually dependent, and creatively reformulated within societies making the transition to Islam. |
| dajjal in jewish: Nazis, Islamists, and the Making of the Modern Middle East Barry Rubin, Wolfgang G. Schwanitz, 2014-02-25 A groundbreaking account of the Nazi-Islamist alliance that changed the course of World War II and influences the Arab world to this day |
| dajjal in jewish: Studies in Muslim Apocalyptic David Cook, 2021 A detailed study on the nature of Muslim apocalyptic material in Islam, both Sunnī and Shīʿī. Taking a transcultural perspective by also discussing Christian and Jewish apocalyptic traditions, it offers in eight studies and three appendices a typology of apocalypses and many new insights into the matter. For instance, historical apocalypses as well as apocalyptic figures, like the Dajjāl, the Sufyānī and the Mahdī are discussed. Moreover, apocalyptic ḥadīth literature, in particular Nuʿaym b. Ḥammād's (d. 844) Kitāb al-Fitan, and apocalyptic material in tafsīr works are presented. The author argues for a comprehensive understanding of this important feature of the Islamic religious tradition. ... a reference tool and a starting point for students in their study of early Islam (Sajjad Rizvi) |
| dajjal in jewish: Revelation , 1999-01-01 The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the Beast will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self. |
| dajjal in jewish: Satan Henry Ansgar Kelly, 2006-08-17 Publisher description |
| dajjal in jewish: Islam's Jesus Zeki Saritoprak, 2020-05-01 “Accessible and readable. Spotlights an important theological theme in a way that both illuminates its internal development in Islamic thought and presents it as a helpful basis for interreligious discussion. The topic is very much in need of teaching and discussion and is a fine example of ‘common ground.’”—John Renard, author of Islam and Christianity “Contains valuable and fascinating material about how classical Muslim theologians treated various aspects of Jesus and, in particular, the role of Jesus in Islamic eschatology. Saritoprak brings new insights from contemporary Turkish thinkers to bear on the issues raised by the Jesus figure in Islamic narratives about the Last Days.”—Marcia Hermansen, author of Shah Wali Allah’s Treatises on Islamic Law “A refreshingly easy read that makes a complex world of theology and interfaith relations accessible and enjoyable for readers of all backgrounds.”—Jonathan Brown, author of Hadith: Muhammad’s Legacy in the Medieval and Modern World Few people realize that Jesus was a prominent messenger of God in Islam and that Muslims believe in the return of Jesus. Even among Muslims, it is not well known that there are diverse interpretations of references to Jesus in the Qur’an and the Hadith. Aiming to remedy this, Islam’s Jesus takes a bold yet candid look at the highly charged topic of Jesus’s place in Islam, exploring some of the religion’s least understood aspects. Examining multiple intellectual traditions, Zeki Saritoprak makes clear the reality of pluralism in the history of Islamic religious scholarship. Actively engaged in efforts to promote interfaith dialogue and harmony, Saritoprak thoughtfully argues that the shared belief in Jesus presents an excellent opportunity for understanding between Muslims and Christians. Together, they constitute more than half of the world’s population, and such understanding may be a foundation for peace. |
| dajjal in jewish: The Signs Before the Day of Judgement Ismāʻīl ibn ʻUmar Ibn Kathīr, 1991 |
| dajjal in jewish: The Crucifixion and the Qur'an Todd Lawson, 2014-10-01 The first book to examine the controversial Qur'anic phrase which divides Christianity and Islam. According to the majority of modern Muslims and Christians, the Qur'an denies the crucifixion of Jesus, and with it, one of the most sacred beliefs of Christianity. However, it is only mentioned in one verse - 'They did not kill him and they did not crucify him, rather, it only appeared so to them' - and contrary to popular belief, its translation has been the subject of fierce debate among Muslims for centuries. This innovative work is the first book devoted to the issue, delving deeply into largely ignored Arabic sources, which suggest that the origins of the conventional translation may lie within the Christian Church. Arranged along historical lines, and covering various Muslim schools of thought, from Sunni to Sufi, The Crucifixion and the Qur'an unravels the crucial dispute that separates the World's two principal faiths. |
| dajjal in jewish: Exhortation to the Heathen Clement of Alexandria, Aeterna Press, Amphion of Thebes and Arion of Methymna were both minstrels, and both were renowned in story. They are celebrated in song to this day in the chorus of the Greeks; the one for having allured the fishes, and the other for having surrounded Thebes with walls by the power of music. Another, a Thracian, a cunning master of his art (he also is the subject of a Hellenic legend), tamed the wild beasts by the mere might of song; and transplanted trees—oaks—by music. I might tell you also the story of another, a brother to these—the subject of a myth, and a minstrel—Eunomos the Locrian and the Pythic grasshopper. A solemn Hellenic assembly had met at Pytho, to celebrate the death of the Pythic serpent, when Eunomos sang the reptile’s epitaph. |
| dajjal in jewish: Prophet Isa Ibn Kathir, 2014-12-07 He (Jesus) said: Verily! I am a slave of Allah. He has given me the Scripture and made me a Prophet; and He has made me blessed wheresoever I be, and has enjoined me prayer, and Zakat, as long as I live, and dutiful to my mother, and made me not arrogant, unblest. And Salam (peace) be upon me the day I was born, and the day I die, and the day I shall be raised alive! (Ch. 19:27 – 33). |
| dajjal in jewish: The Alarm of Doomsday (Goodword) Maulana Wahiduddin Khan, 2015-01-27 In this series, Maulana Wahiduddin Khan has presented the fundamental teachings of Islam in a simple way. This booklet can be effectively used as a dawah tool. |
| dajjal in jewish: Radical Love Omid Safi, 2018-01-01 This stunning collection showcases the love poetry and mystical teachings at the heart of the Islamic tradition in accurate and poetic original translations At a time when the association of Islam with violence dominates headlines, this beautiful collection offers us a chance to see a radically different face of the Islamic tradition. It traces a soaring, poetic, popular tradition that celebrates love for both humanity and the Divine as the ultimate path leading humanity back to God. Safi brings together for the first time the passages of the Qur'an sought by the Muslim sages, the mystical sayings of the Prophet, and the teachings of the path of Divine love. Accurately and sensitively translated by leading scholar of Islam Omid Safi, the writings of Jalal al‑Din Rumi can now be read alongside passages by Kharaqani, 'Attar, Hafez of Shiraz, Abu Sa'id‑e Abi 'l‑Khayr, and other key Muslim mystics. For the millions of readers whose lives have been touched by Rumi's poetry, here is a chance to see the Arabic and Persian traditions that produced him. |
| dajjal in jewish: The Ahmadiyya Quest for Religious Progress Gerdientje Jonker, 2016-01-12 What happens when the idea of religious progress propels the shaping of modernity? In The Ahmadiyya Quest for Religious Progress. Missionizing Europe 1900 – 1965 Gerdien Jonker offers an account of the mission the Ahmadiyya reform movement undertook in interwar Europe. Nowadays persecuted in the Muslim world, Ahmadis appear here as the vanguard of a modern, rational Islam that met with a considerable interest. Ahmadiyya mission on the European continent attracted European ‘moderns’, among them Jews and Christians, theosophists and agnostics, artists and academics, liberals and Nazis. Each in their own manner, all these people strove towards modernity, and were convinced that Islam helped realizing it. Based on a wide array of sources, this book unravels the multiple layers of entanglement that arose once the missionaries and their quarry met. This title is available in its entirety in Open Access. |
| dajjal in jewish: Jewish Temple Rebuilt by the Shi'a Jalal Abualrub, 2019-12-07 This book discusses various aspects of the Shi`a sect as it pertains to the Quran, the Muslim holy book, and Prophet Muhammad's Sunnah tradition. It focuses particularly on the Shi`a concept of the Mahdi, which is similar to the Jewish and Christian concept of the Messiah, and the relationship between the Mahdi of the Shi`a and rebuilding the Jewish temple in Jerusalem. This book also compares the Shi`a ideology with the ideology of the majority Sunni Muslims. This book contains valuable information about Islam, its two major factions, and other aspects of the Islamic religion. |
| dajjal in jewish: Al-Imam - Al-Mahdi Ayatollah Ibrahim Amini, 2013-12 This book is one of the many Islamic publications distributed by Ahlulbayt Organization throughout the world in different languages with the aim of conveying the message of Islam to the people of the world. You may read this book carefully and should you be interested to have further study on such publications you can contact us through www.shia.es Naturally, if we find you to be a keen and energetic reader we shall give you a deserving response in sending you some other publications of this Organization. |
| dajjal in jewish: Islam and the Ahmadiyya Jama'at Simon Ross Valentine, 2008 This book is the first scholarly appraisal of the teaching, beliefs and lifestyle of the Ahmadiyya Jama'at, an Islamic reform group founded in the nineteenth-century India that has millions of followers world-wide. Following an account of the life of Mirza Ghulam Ahmad, the movement's founder, Valentine discusses the history of the Ahmadi, their proselytisation strategies, the role of mosquqes and madrasas, the position of women and the Ahmadi doctrine of peaceful jihad.--BOOK JACKET. |
| dajjal in jewish: The Damascus Affair Jonathan Frankel, 1997-01-13 A Jewish delegation led by Sir Moses Montefiore and Adolphe Cremieux was sent to the Middle East in the hope of discovering the real murderers. |
| dajjal in jewish: Apocalypse in Islam Jean-Pierre Filiu, 2011 This is an eye-opening exploration of a troubling phenomenon: the fast-growing belief in Muslim countries that the end of the world is at hand. Jean-Pierre Filiu uncovers the role of apocalypse in Islam over the centuries, and highlights its extraordinary resurgence in recent decades. |
| dajjal in jewish: The Future of Islam John L. Esposito, 2010-02-04 John L. Esposito is one of America's leading authorities on Islam. Now, in this brilliant portrait of Islam today--and tomorrow--he draws on a lifetime of thought and research to sweep away the negative stereotypes and provide an accurate, richly nuanced, and revelatory account of the fastest growing religion in the world. Here Esposito explores the major questions and issues that face Islam in the 21st century and that will deeply affect global politics. Are Islam and the West locked in a deadly clash of civilizations? Is Islam compatible with democracy and human rights? Will religious fundamentalism block the development of modern societies in the Islamic world? Will Islam overwhelm the Western societies in which so many Muslim immigrants now reside? Will Europe become Eurabia or will the Muslims assimilate? Which Muslim thinkers will be most influential in the years to come? To answer this last question he introduces the reader to a new generation of Muslim thinkers--Tariq Ramadan, Timothy Winter, Mustafa Ceric, Amina Wadud, and others--a diverse collection of Muslim men and women, both the Martin Luthers and the Billy Grahams of Islam. We meet religious leaders who condemn suicide bombing and who see the killing of unarmed men, women, and children as worse than murder, who preach toleration and pluralism, who advocate for women's rights. The book often underscores the unexpected similarities between the Islamic world and the West and at times turns the mirror on the US, revealing how we appear to Muslims, all to highlight the crucial point that there is nothing exceptional about the Muslim faith. Recent decades have brought extraordinary changes in the Muslim world, and in addressing all of these issues, Esposito paints a complex picture of Islam in all its diversity--a picture of urgent importance as we face the challenges of the coming century. |
| dajjal in jewish: The Qur'an, Dajjal, and the Jassad Imran Hosein, 2019-08-31 This book is devoted to a study of the Jasad, whom the Prophet-King Solomon ('alayhisalam) saw sitting on his throne, and the first problem we encounter in this study is that neither the Qur'an nor the Prophet Muhammad's (sallalahu 'alayhi wasallam) Hadith explain who this Jasad truly is.This book has, therefore, been written with the specific purpose of inviting a scholarly response to this subject of the Jasad, from those who defend the salafi methodology, as well as those who defend the methods by which the Qur'an is studied in the Dar al-Ulum...Imran N. Hosein was born in Trinidad, West Indes. He studied under the guidance of the distinguished scholar of Islam, Maulana Dr. Fadlur Rahman Ansari, at the Aleemiyah Institute of Islamic Studies, Karachi, Pakistan. He is also a post-graduate of Philosophy from the Karachi University of West Indes, and a Post Graduate of International Relations from the University of the West Indes, Trinidad and the Graduate Institute of International Studies, Geneva, Switzerland. |
| dajjal in jewish: Prophecy and the Fundamentalist Quest Farzana Hassan, 2015-01-28 This work traces the origins of apocalyptic prophecy in Christianity and Islam through in-depth examinations of several texts found within the Bible, the Quran, and the Hadith. The author contends that Christianity and Islam, often seen as two of the primary fundamentalist and proselytizing world faiths, remain pitted against each other in an ongoing struggle to impose their religious ideology on the rest of the world through either force or persuasion. The religious prophecies discussed in this book are largely focused on end-time or apocalyptic scenarios (such as the Book of Revelation from the Bible's New Testament, the prophesized hour of judgment in the Quran, and the Book of Tribulations in the Hadith). The final two chapters provide an analysis of current world politics, including the Iraq War, within the context of Christian and Islamic prophecy. |
| dajjal in jewish: Between Muslim and Jew Steven M. Wasserstrom, 2014-07-14 Steven Wasserstrom undertakes a detailed analysis of the creative symbiosis that existed between Jewish and Muslim religious thought in the eighth through tenth centuries. Wasserstrom brings the disciplinary approaches of religious studies to bear on questions that have been examined previously by historians and by specialists in Judaism and Islam. His thematic approach provides an example of how difficult questions of influence might be opened up for broader examination. In Part I, Trajectories, the author explores early Jewish-Muslim interactions, studying such areas as messianism, professions, authority, and class structure and showing how they were reshaped during the first centuries of Islam. Part II, Constructions, looks at influences of Judaism on the development of the emerging Shi'ite community. This is tied to the wider issue of how early Muslims conceptualized the Jew. In Part III, Intimacies, the author tackles the complex esoteric symbiosis between Muslim and Jewish theologies. An investigation of the milieu in which Jews and Muslims interacted sheds new light on their shared religious imaginings. Throughout, Wasserstrom expands on the work of social and political historians to include symbolic and conceptual aspects of interreligious symbiosis. This book will interest scholars of Judaism and Islam, as well as those who are attracted by the larger issues exposed by its methodology. Originally published in 1995. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. |
| dajjal in jewish: Peoples of the Apocalypse Wolfram Brandes, Felicitas Schmieder, Rebekka Voß, 2016-05-24 This volume addresses Jewish, Christian and Muslim future visions on the end of the world, focusing on the respective allies and antagonists for each religious society. Spanning late Antiquity to the early modern period, the collected papers examine distinctive aspects represented by each religion’s approach as well as shared concepts. |
| dajjal in jewish: The Encyclopaedia of Islam Three Gudrun Krämer, Kate Fleet, John Abdallah Nawas, Denis Matringe, Everett K. Rowson, 2014-06-16 The Third Edition of Brill's Encyclopaedia of Islam is an entirely new work, with new articles reflecting the great diversity of current scholarship. It appears in four substantial segments each year, both online and in print. The new scope includes comprehensive coverage of Islam in the twentieth century and of Muslim minorities all over the world. |
| dajjal in jewish: Judaism and Other Faiths D. Cohn-Sherbok, 1994-04-05 This pioneering study is the first full-length exploration of the relationship between Judaism and the world's religions. After tracing the history of Jewish views of other religious traditions, the author formulates a new Jewish theology of religious pluralism. This is a vital source for all those who seek to understand Judaism among the universe of faiths. |
| dajjal in jewish: Hamas Jihad Yisrael Ne'eman, 2016-08 Hamas Jihad delves into: Analysis of The Hamas Covenant Influence of Arab Islamist Ideologues Development of Hamas, 1948 to 2016 Hamas condemnation of secular Palestinian Nationalism Comparison of The Hamas Covenant & The Palestinian National Charter Conflict resolution through Islamic abrogation |
| dajjal in jewish: Orthodox Christians and Muslims Nomikos Michael Vaporis, 1986 A collection of papers presented at the Orthodox -- Muslim dialogue held at Holy Cross. |
| dajjal in jewish: Legacy of Islamic Antisemitism Andrew G. Bostom, M.D., 2011-11-29 Exceedingly well organized and extensively documented....-CHOICEThe publication of the present anthology of primary sources and secondary studies on the theme of Muslim antisemitism is a groundbreaking event of major scholarly, cultural, and political significance. Editor Andrew Bostom has mined the relevant literature to produce the fullest record on this subject in existence. After the publication of his work, all the oft-repeated, but erroneous misunderstandings of a tolerant Islam, and of a medieval Jewish-Muslim ''golden age'' will need to be permanently retired. Everyone interested in Jewish and Islamic history, as well as current events in the Middle East, should read this book - and soon.-Steven T. Katz, Director, Elie Wiesel Center for Judaic Studies, Boston University, and author of Post-Holocaust Dialogues and The Holocaust in Historical ContextThe antisemitism of the Muslim Middle East that we hear, see, and experience daily - from the racist cartoons to the constant chorus of ''pigs and apes'' - is often attributed to European origins, as if the radical Muslim world learned this endemic hatred through the tragedy of imperialism and colonialism. In fact, a deep suspicion and frequent loathing of Jews is deeply rooted in the Middle East, antedating European rule and sometimes evidenced in passages in the Koran and early holy Islamic texts.... Andrew Bostom produces a vast literature of Middle Eastern Islamic antisemitism, and critics may be as surprised at his conclusions as they are unable to refute his carefully compiled corpus of evidence.-Victor Davis Hanson, Senior Fellow, The Hoover Institution, Stanford University, author of Carnage and Culture and A War Like No OtherThis comprehensive, meticulously documented collection of scholarly articles presents indisputable evidence that a readily discernible, uniquely Islamic antisemitism-a specific Muslim hatred of Jews-has been expressed continuously since the advent of Islam. Debunking the conventional wisdom, which continues to assert that Muslim animosity toward Jews is entirely a 20th-century phenomenon fueled mainly by the protracted Arab-Israeli conflict, leading scholars provide example after example of antisemitic motifs in Muslim documents reaching back to the beginnings of Islam.The contributors show that the Koran itself is a significant source of hostility toward Jews, as well as other foundational Muslim texts including the hadith (the words and deeds of Muhammad as recorded by pious Muslim transmitters) and the sira (the earliest Muslim biographies of Muhammad). Many other examples are adduced in the writings of influential Muslim jurists, theologians, and scholars, from the Middle Ages through the contemporary era.These primary sources, and seminal secondary analyses translated here for the first time into English-such as Hartwig Hirschfeld''s mid-1880s essays on Muhammad''s subjugation of the Jews of Medina and George Vajda''s elegant, comprehensive 1937 study of the hadith-detail the sacralized rationale for Islam''s anti-Jewish bigotry. Numerous complementary historical accounts illustrate the resulting plight of Jewish communities in the Muslim world across space and time, culminating in the genocidal threat posed to the Jews of Israel today.Scholars, educators, and interested lay readers will find this collection an invaluable resource for understanding the phenomenon of Muslim antisemitism, past and present.FURTHER PRAISE FOR THE LEGACY OF ISLAMIC ANTISEMITISM:Stimulating and informative: a fascinating and disturbing voyage of historical discovery.... It is magnificent.-Martin Gilbert, official biographer of Winston ChurchillAuthor of Never Again: A History of the Holocaustand The Jews of Arab Lands: Their History in Maps[Bostom''s] eye-opening anthology should become an essential resource.-Ilan Stavans, Lewis-Sebring Professor in Latin American and Latino Culture and Five-College 40th Anniversary Professor, Amherst CollegeDr. Andrew Bostom has written a |
Dajjal In Jewish Copy - netsec.csuci.edu
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