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Which Country Comes Closest to Having a Pluralist Society?
The quest for a truly pluralist society – one where diverse groups coexist peacefully, respecting each other's differences while participating equally in the political and social life – is a noble, yet elusive, goal. Many countries strive for this ideal, but which comes closest? This in-depth analysis explores the complexities of pluralism, examining several nations often cited as examples, and evaluating their strengths and weaknesses in achieving this multifaceted ideal. We'll delve into the key criteria that define a pluralist society and assess how different countries measure up, providing a nuanced understanding of this crucial societal goal.
Understanding the Pillars of a Pluralist Society
Before we can determine which country comes closest, we need a clear definition. A pluralist society is characterized by:
Multiple competing groups: A healthy pluralist society is not monolithic. It thrives on the presence of various social, ethnic, religious, and ideological groups, each with its own distinct identity and interests.
Equality of opportunity: Pluralism isn't simply about tolerance; it requires genuine equality of opportunity for all groups. This includes equal access to education, employment, political representation, and justice.
Peaceful coexistence: Crucially, a pluralist society manages conflict peacefully. Disagreements and tensions are inevitable, but a successful pluralist system provides mechanisms for managing conflict constructively through dialogue, compromise, and legal frameworks.
Freedom of expression and association: Individuals and groups must be free to express their views and organize themselves without undue fear of repression or discrimination. This includes freedom of speech, religion, assembly, and the press.
Rule of law: A strong, impartial legal system is essential to protect the rights of all groups and ensure that everyone is accountable under the law.
Contenders for the Title: Analyzing Potential Examples
Several nations frequently emerge in discussions about pluralism. However, it’s crucial to remember that no country perfectly embodies this ideal. Each presents both strengths and weaknesses:
#### 1. Canada: A Model of Multiculturalism?
Canada often receives praise for its commitment to multiculturalism. Its official policies actively promote the inclusion of various ethnic and cultural groups. However, challenges remain, particularly regarding Indigenous rights and systemic inequalities faced by certain minority groups. While Canada boasts a relatively high level of social cohesion and peaceful coexistence, achieving true equality for all remains an ongoing process.
#### 2. The Netherlands: Tolerance and Compromise
The Netherlands, with its long history of religious and political tolerance, is another strong contender. Its societal fabric is woven with threads of diverse cultural influences, and its government frequently prioritizes consensus-building and compromise. Yet, even in the Netherlands, debates around immigration and integration highlight the ongoing complexities of maintaining a truly pluralist environment.
#### 3. India: A Nation of Diversity, Facing Challenges
India's incredible diversity, with its multitude of languages, religions, and ethnicities, presents both a significant challenge and an opportunity for pluralism. The country’s democratic framework theoretically supports pluralism, but deep-seated social hierarchies and historical tensions continue to hinder the full realization of equal opportunity for all citizens.
#### 4. Costa Rica: Social Harmony and Inclusive Governance
Costa Rica often stands out for its comparatively high levels of social harmony and inclusive governance. Its strong emphasis on social democracy and its relatively homogenous society (compared to other nations on this list) fosters a sense of national unity. However, inequalities persist, particularly in areas like economic opportunity and access to resources.
The Limitations of Comparisons: Context Matters
Direct comparisons between countries are difficult. The factors influencing pluralism are complex and intertwined, varying greatly depending on historical context, political systems, and social structures. What might constitute a significant achievement in one context could be a minor step in another. A nuanced understanding requires appreciating the unique challenges and successes of each nation.
Conclusion: A Continual Pursuit
There’s no single "winner" in the quest for a truly pluralist society. The countries discussed above, while showcasing admirable aspects, each grapple with inherent challenges. The pursuit of pluralism is a dynamic, ongoing process requiring constant vigilance, proactive policies, and a commitment to addressing systemic inequalities. True pluralism is not a destination but a continuous journey, demanding ongoing effort from governments, civil society, and individuals alike.
FAQs:
1. What is the difference between multiculturalism and pluralism? While related, multiculturalism focuses on the presence and celebration of multiple cultures, whereas pluralism emphasizes equal participation and power-sharing among diverse groups within a society.
2. Can a country be both pluralist and homogeneous? Yes, a relatively homogenous country can still strive for and achieve pluralism by ensuring equal opportunities and rights for all its citizens, regardless of minor differences.
3. How can we measure the level of pluralism in a society? There's no single metric, but indicators can include levels of social trust, political participation across different groups, equality indices, and the effectiveness of mechanisms for conflict resolution.
4. What role does education play in fostering pluralism? Education plays a vital role by promoting intercultural understanding, critical thinking, and empathy, preparing citizens to engage constructively with diverse perspectives.
5. What are some potential obstacles to achieving a truly pluralist society? Obstacles include historical injustices, deep-seated prejudices, economic inequalities, political polarization, and lack of strong institutions to protect minority rights.
| which country comes closest to having a pluralist society: Guide to Policies for the Well-being of All in Pluralist Societies Council of Europe, 2010-01-01 This guide offers theoretical and practical tools for an innovative approach to a key political issue: how, along with our immigrant fellow-citizens, can we build a fair and plural society that ensures the well-being or all? By moving beyond rigid categories like foreigner, immigrant and illegal, and ambiguous concepts like identity, diversity, immigration control and integration, this guide suggests that policy makers, civil servants and citizens need to question their own vocabulary if they are to grasp the complexity and uniqueness or people's migration paths. Perceiving migrants simply from the host country's point or view - the security, well-being and life-style of its nationals - has limitations. We cannot see people of foreign origin only as a threat or a resource to be exploited. If we see them as stereotypes, we are seeing only a mirror of European fears and contradictory aspirations. This guide helps readers decode and address the structural problems of our society, looking at the accusations made against migrants And The utilitarian view or the advantages that immigrants bring to host societies. In publishing this guide, The Council or Europe is seeking to initiate an in-depth debate on the migration issue, which is so high on the European political agenda |
| which country comes closest to having a pluralist society: Religious Education in a Pluralist Society John Edwards, Peter R. Hobson, 2019-07-12 Religious education in liberal pluralist societies such as the UK, the USA, and Australian underwent radical change in the 1980s and 1990s, with a major shift towards multi-faith, educationally oriented programmes. This has meant significant modifications to both the content and the methodology of religious-education courses and to the way they are conceived of and taught in schools and universities. One important implication of this change for the teaching and study of religion today is the need for a philosophical dimension that deals with issues such as the truth status of religious statements and the moral acceptability of religious claims. This dimension is often insufficiently developed; this lack is made more critical by the multiple competing truth claims of various religions, giving rise to such contentious problems as the growth of fundamentalism, increasing religious intolerance and conflict, and differences of opinion on central moral problems such as birth control, abortion and euthanasia. This text attempts to provide the philosophical underpinning that the study and teaching of religion in modern societies requires. |
| which country comes closest to having a pluralist society: Politics in Plural Societies Alvin Rabushka, Kenneth A. Shepsle, 2009 This landmark study in the field of comparative politics is being celebrated for its return to print as the newest addition to the Longman Classics in Political Science series. Politics in Plural Societies presents a model of political competition in multi-ethnic societies and explains why plural societies, and the struggle for power within them, often erupt with inter-ethnic hostility. Distinguished scholars Alvin Rabushka and Kenneth Shepsle collaborate again in this reissuing of their classic work to demonstrate - in a new epilogue - the persistence of the arguments and evidence first offered in the book. They apply this thesis to the multi-ethnic politics of countries that are of great interest today: Iraq, Lebanon, Sudan, Yugoslavia, and more. |
| which country comes closest to having a pluralist society: Religious Freedom and Religious Pluralism in Africa Pieter Coertzen, M Christian Green, Len Hansen, 2016-05-22 ÿAfrica continues to be a region with strong commitments to religious freedom and religious pluralism. These, however, are rarely mere facts on the ground ? they are legal, political, social, and theological projects that require considerable effort to realise. This volume ? compiling the proceedings of the third annual conference of the African Consortium for Law and Religion Studies ? focuses on various issues which vastly effect the understanding of religious pluralism in Africa. These include, amongst others, religious freedom as a human right, the importance of managing religious pluralism, and the permissibility of religious practice and observance in South African public schools. |
| which country comes closest to having a pluralist society: The Identity of the Constitutional Subject Michel Rosenfeld, 2009-10-16 The last fifty years has seen a worldwide trend toward constitutional democracy. But can constitutionalism become truly global? Relying on historical examples of successfully implanted constitutional regimes, ranging from the older experiences in the United States and France to the relatively recent ones in Germany, Spain and South Africa, Michel Rosenfeld sheds light on the range of conditions necessary for the emergence, continuity and adaptability of a viable constitutional identity - citizenship, nationalism, multiculturalism, and human rights being important elements. The Identity of the Constitutional Subject is the first systematic analysis of the concept, drawing on philosophy, psychoanalysis, political theory and law from a comparative perspective to explore the relationship between the ideal of constitutionalism and the need to construct a common constitutional identity that is distinct from national, cultural, ethnic or religious identity. The Identity of the Constitutional Subject will be of interest to students and scholars in law, legal and political philosophy, political science, multicultural studies, international relations and US politics. |
| which country comes closest to having a pluralist society: Nations against the State M. Keating, 1996-02-07 This is a comparative study of nationalism and nation-building in Quebec, Catalonia and Scotland. All are historic nations within larger states. Nationalism is presented as a mechanism for dealing with the place of the territorial society in the new order. It is no longer concerned with the creation of a traditional nation state but with maximizing autonomy in a world where the nation state has lost its old powers and status. |
| which country comes closest to having a pluralist society: Religious Pluralism, State and Society in Asia Chiara Formichi, 2013-10-01 Taking a critical approach to the concept of ‘religious pluralism’, this book examines the dynamics of religious co-existence in Asia as they are directly addressed by governments, or indirectly managed by groups and individuals. It looks at the quality of relations that emerge in encounters among people of different religious traditions or among people who hold different visions within the same tradition. Chapters focus in particular on the places of everyday religious diversity in Asian societies in order to explore how religious groups have confronted new situations of religious diversity. The book goes on to explore the conditions under which active religious pluralism emerges (or not) from material contexts of diversity. |
| which country comes closest to having a pluralist society: Beyond Constitutionalism Nico Krisch, 2010-10-28 Rejecting current arguments that international law should be 'constitutionalized', this book advances an alternative, pluralist vision of postnational legal orders. It analyses the promise and problems of pluralism in theory and in current practice - focusing on the European human rights regime, the European Union, and global governance in the UN. |
| which country comes closest to having a pluralist society: A Secular Age Charles Taylor, 2018-09-17 The place of religion in society has changed profoundly in the last few centuries, particularly in the West. In what will be a defining book for our time, Taylor takes up the question of what these changes mean, and what, precisely, happens when a society becomes one in which faith is only one human possibility among others. |
| which country comes closest to having a pluralist society: The Oxford Handbook of Global Legal Pluralism Paul Schiff Berman, 2020 Abstract Global legal pluralism has become one of the leading analytical frameworks for understanding and conceptualizing law in the twenty-first century-- |
| which country comes closest to having a pluralist society: The Recognition of Aboriginal Customary Laws Australia. Law Reform Commission, 1986 Detailed examination of the scope for recognition of customary laws through existing common law rules; human rights and problems of relativity of standards; contact experience; constitutional aspects; marriage and family structures; recognition of traditional marriage; protection and distribution of property; child custody, fostering and adoption; the criminal justice system; customary law offences; police investigation and interrogation; issues of evidence and procedure including unsworn statements, juries and interpreters; proof of customary law including scope of expert evidence; taking of evidence including group evidence, secrecy and privileged communications; customary methods of dispute settlement; special Aboriginal courts and justice schemes; relations with police; traditional hunting, fishing and gathering practices; relevant case law and legislation considered throughout. |
| which country comes closest to having a pluralist society: The Romani Gypsies Yaron Matras, 2015-01-06 Who are the Romani people? -- Romani society -- Customs and traditions -- The Romani language -- The Roms among the nations -- Between romanticism and racism -- A modern Romani identity -- Appendix: The mosaic of Romani groups. |
| which country comes closest to having a pluralist society: Introduction to Bilingualism Charlotte Hoffmann, 2014-09-25 An Introduction to Bilingualism provides a comprehensive review of the most important aspects of individual and societal bilingualism, examining both theoretcial and practical issues. At the level of the individual, it addresses such questios as: What is involved in the study of bilingual children? What are the patterns of bilingual language acquisition? In which ways do the language competence and the speech of bilinguals differ from those of monolinguals? Topics that sometimes arouse controversy are explored - such as the question of whether there is a relationship between bilingualsim and a child's cognitive, psychological and social development. The book is also concerned with multilingualism, that is, bilingualsim as a societal phenomenon. It focuses on such issues as language choice in bilingual and multilingual communities, national identity and the education of bilinguals. The inclusion of several case studies of European linguistic minorities serves to exemplify the topics dealt with at the theoretical level and to illustrate the linguistic complexities found in contemporary Europe. |
| which country comes closest to having a pluralist society: Living in Democracy Rolf Gollob, Peter Krapf, 2008-01-01 This is a manual for teachers in Education for Democratic Citizenship (EDC) and Human Rights Education (HRE), EDC/HRE textbook editors and curriculum developers. Nine teaching units of approximately four lessons each focus on key concepts of EDC/HRE. The lesson plans give step-by-step instructions and include student handouts and background information for teachers. In this way, the manual is suited for trainees or beginners in the teaching profession and teachers who are receiving in-service teacher training in EDC/HRE. The complete manual provides a full school year's curriculum for lower secondary classes, but as each unit is also complete in itself, the manual allows great flexibility in use. The objective of EDC/HRE is the active citizen who is willing and able to participate in the democratic community. Therefore EDC/HRE strongly emphasize action and task-based learning. |
| which country comes closest to having a pluralist society: Society and Law Ayan Hazra, 2017-08-21 Law is a discipline deeply affected by development and adjustment. Standards are neither made nor connected in a vacuum, and are re-adjusted and utilized for a number of specific reasons. Law and society are deeply connected with each other: society resembles the wilderness without the application of law, while law is characterised by the society in which it is implemented. The relationship between authoritative legal documents and social science has been increasingly investigated within recent years, with collaboration between researchers from the humanities, sociology, and legal disciplines, destabilizing and re-conceptualizing ways of discussing legal issues. This ever-expanding corpus of work has explored an assortment of issues, from ideas of uniformity and secularism to histories of provincial law, and from women’s activist engagements with the law to the relationship between law and the media. This book investigates a range of hypothetical issues concerning the relationship between law and society and how it plays out, specifically in fields of legitimacy and social strategy at both residential and universal levels. This will allow the reader to comprehend the hidden standards and ideas in socio-legal reviews. The central questions here are: What effect does law have on our lives? To what extent does law either control what we do or permit us to accomplish what we need? Is law indistinguishable from equity? The book will appeal to anyone working in government, general affiliations, legal firms and consultancies, and legal scholars. |
| which country comes closest to having a pluralist society: Our Social World Jeanne H. Ballantine, Keith A. Roberts, Kathleen Odell Korgen, 2014-12-31 In the new Fifth Edition of Our Social World: Introduction to Sociology, three award winning authors and teachers of sociology set out to inspire students to develop their sociological imaginations. Readers are encouraged to see the impact of larger social structures and global trends on their personal lives and to confront sociological issues on a day-to-day basis. In each chapter, authors Jeanne H. Ballantine, Keith A. Roberts, and new co-author Kathleen Odell Korgen, relate everything back to the social world model to promote “deep learning” of a fundamental sociological concept: the micro-to-macro organization of society. Above all else, adopters of this unique, easy to read, and innovative text use it because it helps their students to learn about sociology and to use sociological tools throughout the course and beyond. Their students are able to articulate what sociology is and to explain the macro to micro links in the social system. Can you identify any other introductory text which has a coherent thesis that runs throughout the text? |
| which country comes closest to having a pluralist society: Two Nations Michael Brenner, Rainer Liedtke, David Rechter, 1999 International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues. |
| which country comes closest to having a pluralist society: Political Science Class 12 [Bihar & JAC] Dr. J. C. Johari, 2023-11-30 PART ‘A’ : CONTEMPORARY WORLD POLITICS 1. The Cold War Era in World Politics, 2. Disintegration of the Second World and the Collapse of Bipolarity, 3. American Dominance in World Politics, 4. Alternative Centres of Economic and Political Power, 5. South Asia in Post-Cold War Era, 6. International Organisations, 7. Security in the Contemporary World, 8. Environment and Natural Resources in Global Politics, 9. Globalisation, High Order Thinking Skills (HOTS) Questions PART ‘B’ : POLITICS IN INDIA SINCE INDEPENDENCE 1. Nation-Building and its Problems, 2. Era of One-Party Dominance, 3. Politics of Planned Development, 4. India’s External Relations, 5. Challenges to and Restoration of the Congress System, 6. Crisis of the Constitutional Order, 7. Regional Aspirations and Conflicts, 8. Rise of New Social Movements, 9. Democratic Upsurge and Coalition Politics,10. Recent Issues and Challenges, High Order Thinking Skills (HOTS) Questions Board Examination Papers. |
| which country comes closest to having a pluralist society: Theories of International Relations Scott Burchill, Andrew Linklater, Jack Donnelly, Terry Nardin, Matthew Paterson, Christian Reus-Smit, André Saramago, Toni Haastrup, Alina Sajed, 2022-01-13 This introductory textbook on international relations theory brings together a selection of leading experts to offer an unparalleled insight into the main paradigms and latest developments in the discipline. Presenting a full range of theories, from realism and liberalism to institutionalism and green theory, the sixth edition of this book has been extensively revised to offer a more global introduction to international relations. It showcases insights from across the world, and employs a historical and sociological perspective throughout to demonstrate how any understanding of IR is time and place contingent. New to this edition are two new chapters on postcolonialism and institutionalism, as well as boxed cases which apply theory to contemporary empirical examples including gendered policy in the UN, the phenomenon of 'fake news', issues on migration, and the crisis of the Amazon's forest fires. Assuming no prior knowledge of international relations theory, this text remains the definitive companion for all students of international relations and anyone with an interest in the latest scholarship of this fascinating field. |
| which country comes closest to having a pluralist society: Perspectives on Modern South Asia Kamala Visweswaran, 2011-05-06 Perspectives on Modern South Asia presents an exciting core collection of essays drawn from anthropology, literary and cultural studies, history, sociology, economics, and political science to reveal the complexities of a region that is home to a fifth of humanity. Presents an interdisciplinary overview of the origins and development of the eight nations comprising modern South Asia: Afghanistan, Bhutan, Bangladesh, India, the Maldives, Nepal, Pakistan, and Sri Lanka Explores South Asia’s common cultures, languages and religions and their relationship to its ethnic and national differences Features essays that provide understandings of the central dynamics of South Asia as an important cultural, political, and economic region of the world |
| which country comes closest to having a pluralist society: Territorial Sovereignty Anna Stilz, 2019-08-29 Territorial Sovereignty: A Philosophical Exploration offers a qualified defense of a territorial states-system. It argues that three core values-occupancy, basic justice, and collective self-determination-are served by an international system made up of self-governing, spatially defined political units. The defense is qualified because the book does not actually justify all the sovereignty rights states currently claim, and that are recognized in international law. Instead, the book proposes important changes to states' sovereign prerogatives, particularly with respect to internal autonomy for political minorities, immigration, and natural resources. Part I of the book argues for a right of occupancy, holding that a legitimate function of the international system is to specify and protect people's preinstitutional claims to specific geographical places. Part II turns to the question of how a state might acquire legitimate jurisdiction over a population of occupants. It argues that the state will have a right to rule a population and its territory if it satisfies conditions of basic justice and also facilitates its people's collective self-determination. Finally, Parts III and IV of this book argue that the exclusionary sovereignty rights to control over borders and natural resources that can plausibly be justified on the basis of the three core values are more limited than has traditionally been thought. Oxford Political Theory presents the best new work in contemporary political theory. It is intended to be broad in scope, including original contributions to political philosophy, and also work in applied political theory. The series will contain works of outstanding quality with no restriction as to approach or subject matter. Series Editors: Will Kymlicka and David Miller. |
| which country comes closest to having a pluralist society: Obligations of Citizenship and Demands of Faith Nancy L. Rosenblum, 2021-04-13 Of the many challenges facing liberal democracy, none is as powerful and pervasive today as those posed by religion. These are the challenges taken up in Obligations of Citizenship and Demands of Faith, an exploration of the place of religion in contemporary public life. The essays in this volume suggest that two important shifts have altered the balance between the competing obligations of citizenship and faith: the growth of religious pluralism and the escalating calls of religious groups for some measure of autonomy or recognition from democratic majorities. The authors--political theorists, philosophers, legal scholars, and social scientists--collectively argue that more room should be made for religion in today's democratic societies. Though they advocate different ways of carving out and justifying the proper bounds of church and state in pluralist democracies, they all write from within democratic theory and share the aim of democratic accommodation of religion. Alert to national differences in political circumstances and the particularities of constitutional and legal systems, these contributors consider the question of religious accommodation from the standpoint of institutional practices and law as well as that of normative theory. Unique in its interdisciplinary approach and comparative focus, this volume makes a timely and much-needed intervention in current debates about religion and politics. The contributors are Nancy L. Rosenblum, Alan Wolfe, Ronald Thiemann, Michael McConnell, Graham Walker, Amy Gutmann, Kent Greenawalt, Aviam Soifer, Harry Hirsch, Gary Jacobsohn, Yael Tamir, Martha Nussbaum, and Carol Weisbrod. |
| which country comes closest to having a pluralist society: Immigration and Insecurity in France Jane Freedman, 2017-07-05 Given the recent success of the extreme-right Front National party, this absorbing book closely examines the debate over immigration in contemporary France. It looks not only at the development of immigration and nationality policies, but also at the changing discourse on the integration of immigrants. |
| which country comes closest to having a pluralist society: The Plural Society in the British West Indies Michael Garfield Smith, 1965 |
| which country comes closest to having a pluralist society: The Structure of Social Stratification in the United States Leonard Beeghley, 2000 Provides a reference to the hierarchy of social classes in society. This book describes the class structure in the United States, focusing on the way people's class location influences their opportunities. It emphasizes that power, social structure, and the social psychological factors influence the distribution of resources and rates of events. |
| which country comes closest to having a pluralist society: The Russians Aren't Coming Wayne S. Smith, 1992 Pointing to the dramatic changes in Soviet policy in Latin America over the past few years, this work demonstrates that the fear of Soviet penetration of region, which drove US policy during the Cold War, has become groundless: Moscow wants normal state-to-state relations with the countries in Latin America, and may want an end to the conflict in Central America even more than Washington does. |
| which country comes closest to having a pluralist society: Congressional Record United States. Congress, 1969 The Congressional Record is the official record of the proceedings and debates of the United States Congress. It is published daily when Congress is in session. The Congressional Record began publication in 1873. Debates for sessions prior to 1873 are recorded in The Debates and Proceedings in the Congress of the United States (1789-1824), the Register of Debates in Congress (1824-1837), and the Congressional Globe (1833-1873) |
| which country comes closest to having a pluralist society: ThirdWay , 1992 Monthly current affairs magazine from a Christian perspective with a focus on politics, society, economics and culture. |
| which country comes closest to having a pluralist society: Establishing a Pluralist Society in Medieval Korea, 918-1170 Remco E. Breuker, 2010 Recognizing the uniquely codified pluralist orientation of early Kory society (918-1170), this book presents a radical re-evaluation of Kory identities and self-perceptions, which entails far-reaching consequences for the understanding of Kory history and of its place in East Asian history. |
| which country comes closest to having a pluralist society: Social Justice in an Open World , 2006 The International Forum for Social Development was a 3 year project undertaken by the United Nations. Department of Economic and Social Affairs between 2001 and 2004 to promote international cooperation for social development and supporting developing countries and social groups not benefiting from the globalization process. This publication provides an overview and interpretation of the discussions and debates that occurred at the four meetings of the Forum for Social Development held at the United Nations headquarters in New York, within the framework of the implementation of the outcome of the World Summit for Social Development. |
| which country comes closest to having a pluralist society: The State of the Nations Michael F. Lofchie, 2024-06-21 The State of the Nations is a collection of essays evaluating the political, social, and economic development of independent African states in the 1960s. The effort to employ the notion of constraint as a conceptual tool in analyzing African politics reflects an attempt to move away from evaluative terms such as development and modernization or decay and breakdown. Development, which has an implicit suggestion of social progress and constitutional government, seems inappropriate for the study of the wide array of political phenomena found in African states. Terms such as breakdown and decay—with an equally broad suggestion of disruption, disunity, and instability—seem equally inappropriate. The vantage point of the authors in this volume is primarily political, but their understanding of African development encompasses the social and economic spheres as well. The constraints that impede achievement of African objectives are varied, and many, of course, are not political. Geographical factors, for example, are supremely relevant in accounting for the availability of natural resources. The principal justification for emphasizing political rather than other constraints is the extent to which political will and political action can stimulate development in spite of other obstacles. Contributors: Jonathan Barker Henry Bienen Barbara Callaway Emily Card Martin R. Doornbos Rupert Emerson R. Cranford Pratt Richard E. Stryker Immanuel Wallerstein Claude E. Welch M. Crawford Young This title is part of UC Press's Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1971. |
| which country comes closest to having a pluralist society: Grasping Truth and Reality Donald Le Roy Stults, 2009-02-26 When Lesslie Newbigin returned to Britain in 1974 after years of missionary service, he observed that his homeland was as much a mission field as India, where he had spent the majority of his missionary career. He concluded that the Western world needed a missionary confrontation. Instead of the traditional approach to missions, however, Newbigin realized that the Western world needed to be confronted theologically. From his earliest days at Cambridge University, Newbigin developed the theological convictions that shaped his understanding of the Christian faith, and he used these theological convictions as criteria to evaluate the belief system of Western culture and to provide an answer to its dilemma. The Enlightenment reintroduced humanism and dualisminto Western culture, which resulted on the loss of purpose and the rise of scepticism. This book discusses Newbigin's theological convictions and how they factored into both his critique of and his solution to Western culture's spiritual and worldview problems. Donald Le Roy cleverly explains Newbigin's solution to reintroduce the Christian belief system into Western culture in order to restore purpose and truth to Westerners and put them back in contact with true reality through Jesus Christ. |
| which country comes closest to having a pluralist society: The Pluralist State David Nicholls, 2016-07-27 This book presents a critical account of the political pluralism of Figgis, Laski and other English writers of the early twentieth century, indicating its whig roots in the previous century. Pluralists believed in liberty, preserved by power decentralised, and in group personality. Theories of sovereignty were rejected and a distinctive understanding of the state proposed. Pluralism is particularly relevant to a world where the omnicompetent state has increasingly been called into question and federal structures of authority are the order of the day. |
| which country comes closest to having a pluralist society: The Gospel in a Pluralist Society Lesslie Newbigin, 2014-02-20 How does the gospel relate to a pluralist society? What is the Christian message in a society marked by religious pluralism, ethnic diversity and cultural relativism? Should Christians concentrate on evangelism or dialogue? The Gospel in a Pluralist Society addresses these kinds of questions - providing an excellent analysis of contemporary culture and suggests how Christians can more confidently affirm their faith in such a context. While drawing on scholars such as Michael Polanyi, Alasdair MacIntyre, Hendrikus Berkof, Walter Wink and Robert Wuthnow, this heartfelt work by a missionary pastor and preacher is not only suited to an academic readership; it also offers to Christian leaders and lay people many thoughtful, helpful and provocative reflections. When Lesslie Newbigin died in 1998, The Times' obituary writer described him as 'one of the foremost missionary statesmen of his generation', and amongst 'the outstanding figures on the world Christian stage of the second half of the century'. The Gospel in a Pluralist Society has been widely influential and deserves to be reissued as an SPCK Classic. |
| which country comes closest to having a pluralist society: New Directions for Catholic Social and Political Research Guido Giacomo Preparata, 2016-10-25 This book offers scholars who ground their research in compassion and pacifism a new framework for the socio-political analysis of current global events. By tackling a broad range of critical themes in various disciplines, the essays compose a critical narrative of the ways in which power and violence shape society, culture, and belief. In addition to the contemporary dynamics of international economics, political murder, and the rhetorical antagonism between Christianity and Islam, the book addresses cultural strife in the West, the societal effects of neoconservative hegemony in the United States and the world, and the overall question of religious credence in connection with political action. All such topics are discussed with a view toward providing solutions and policies that are informed by a comprehensive desire to resist violence and war, on the one hand, and to foment cohesion and harmony at the community level, on the other. |
| which country comes closest to having a pluralist society: The Gospel and Pluralism Today Scott W. Sunquist, Amos Yong, 2015-10-06 This collection of essays explores the legacy of Lesslie Newbigin's classic work, The Gospel in a Pluralist Society, critically analyzing the nature of Western pluralism and discussing the influence of Newbigin's work on the field of missiology. By looking backward, this volume advances a vision for Christian witness in the pluralistic world of the twenty-first century. |
| which country comes closest to having a pluralist society: Transversal Democracy Projection in the Mediterranean Anna Khakee, Sarah Wolff, 2024-08-09 This book expands on the existing literature on the international dimension of democratization by introducing the concept of democracy projection. Democracy projection is defined as the projection of (democratic) norms through the every-day practice of interactions - beyond any donor-recipient relationship - between states and foreign civil society actors on issue areas where both sides have interests to defend. The edited volume examines a variety of such issue areas, including trade, anti-corruption, applied research, gender and LGBTI, focusing on EU practices in its everyday dealings with civil society in the Southern Mediterranean. Based on comparative case studies relying on extensive interviews, direct observations and content analysis, the chapters in this book conclude that the extent to which democracy is projected varies according to four main factors: the EU’s perceived interest, its ideational commitment to norms of dialogue and inclusion, the degree of institutional inertia, and dominant discourses/structures of meanings which preclude EU engagement on substance. Transversal Democracy Projection in the Mediterranean will be of interest to students and scholars of Political Science, International Relations, and Democratisation studies. The chapters in this book were originally published as a special issue of Mediterranean Politics. |
| which country comes closest to having a pluralist society: City of Gods R. Scott Hanson, 2016-07-01 This study of a New York neighborhood’s remarkable religious diversity “deserves a place alongside Robert Orsi’s The Madonna of 115th Street” (Publishers Weekly, starred review). Known locally as the “birthplace of American religious freedom,” Flushing, Queens, in New York City is now so diverse and densely populated that it’s become a microcosm of world religions. City of Gods explores the history of Flushing from the colonial period to the aftermath of September 11, 2001, spanning the origins of the settlement called Vlissingen and early struggles between Quakers, Dutch authorities, Anglicans, African Americans, Catholics, and Jews to the consolidation of New York City in 1898, two World’s Fairs, and, finally, the Immigration Act of 1965 and the arrival of Hindus, Sikhs, Muslims, Buddhists, and Asian and Latino Christians. A synthesis of archival sources, oral history, and ethnography, City of Gods is a thought-provoking study of religious pluralism. Using Flushing as the backdrop to examine America's contemporary religious diversity and what it means for the future of the United States, R. Scott Hanson explores both the possibilities and limits of pluralism. Hanson argues that the absence of widespread religious violence in a neighborhood with such densely concentrated diversity suggests that there is no limit to how much pluralism a pluralist society can stand. The book is set against two interrelated questions: how and where have the different religious and ethnic groups in Flushing associated with others across boundaries over time, and when has conflict or cooperation arisen? Perhaps the most extreme example of religious and ethnic pluralism in the world, Flushing is an ideal place to explore how America’s long experiment with religious freedom and pluralism began and continues. City of Gods reaches far beyond Flushing to all communities coming to terms with immigration, religion, and ethnic relations, raising the question of whether Flushing will come together in new and lasting ways to build bridges of dialogue or further fragment into a Tower of Babel. “A delightful journey through American religious history and into the future, as witnessed in the streets of what the author says is the most religiously diverse community anywhere.” —America |
| which country comes closest to having a pluralist society: Malayasia's Parliamentary System Lloyd D Musolf, 2019-03-08 Malaysia, a new nation whose very existence depends on holding disparate ethnic groups in balance, is an example of a developing nation whose legislature does influence policy. This pioneering survey and analysis of the Malaysian parliament carefully documents and interprets the interaction of legislator, party, and voter in Malaysia. The study ind |
| which country comes closest to having a pluralist society: Culture's Consequences Geert Hofstede, 2001 'The publication of this second edition of Culture's Consequences marks an important moment in the field of cross-cultural studies . Hofstede's framework for understanding national differences has been one of the most influential and widely used frameworks in cross-cultural business studies, in the past ten years' - Australian Journal of Management |
Which Country Comes Closest To Having A Pluralist Society
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which country comes closest to having a pluralist society
Which country comes closest to having a pluralist society? Switzerland is coming the closest to having a pluralist society Pluralist society b/c after war of 1793 hope this helps You randomly …
