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The Corpus Hermeticum: Unlocking the Secrets of Ancient Wisdom
Are you intrigued by ancient mysteries, esoteric knowledge, and the pursuit of self-discovery? Then you've stumbled upon a treasure trove of wisdom: The Corpus Hermeticum. This collection of ancient texts, attributed to the legendary Hermes Trismegistus, has captivated scholars and spiritual seekers for millennia. This blog post will delve deep into the enigmatic world of the Corpus Hermeticum, exploring its origins, key themes, and enduring relevance in the modern world. We'll uncover its rich philosophical tapestry and explore its influence on Western thought and spirituality. Prepare to embark on a journey of intellectual and spiritual exploration as we unravel the secrets contained within these fascinating writings.
The Origins and Authorship of the Corpus Hermeticum: A Historical Enigma
The Corpus Hermeticum is a collection of thirteen treatises, along with several fragments and related texts, believed to have been composed between the 2nd and 3rd centuries CE. However, the attribution to Hermes Trismegistus, a legendary figure often conflated with the Egyptian god Thoth, is a significant point of scholarly debate. While not likely written by a single individual in antiquity, the texts reflect a syncretic blend of Greek philosophy, Egyptian mythology, and potentially earlier Gnostic traditions. The precise origins and authorship remain shrouded in mystery, adding to their alluring aura. The very act of seeking understanding adds to the experience of engaging with these texts.
Key Themes and Concepts within the Corpus Hermeticum
The Corpus Hermeticum is not a monolithic work; rather, it presents a diverse range of philosophical and spiritual ideas. However, several recurring themes weave their way through the texts:
#### 1. The Divine Spark and Self-Knowledge:
A central concept is the notion of the "divine spark" within each individual – a fragment of the divine that seeks reunion with its source. This journey of self-discovery is paramount, achieved through introspection, contemplation, and the purification of the soul. Understanding one's true nature is the key to achieving gnosis, or spiritual enlightenment.
#### 2. The Ascensional Path and Spiritual Transformation:
The texts outline a path of spiritual ascension, emphasizing practices like meditation, self-discipline, and the pursuit of wisdom. This journey involves transcending the limitations of the material world and achieving union with the divine. The Hermetic texts offer a guide for navigating this intricate path, emphasizing the importance of inner work over outer actions.
#### 3. The Nature of Reality and the Cosmos:
The Corpus Hermeticum presents a complex cosmology, exploring the interconnectedness of all things and the underlying unity of the universe. It delves into metaphysical concepts such as the One, the emanation of the divine, and the cyclical nature of existence. Understanding these concepts reveals a holistic perspective on reality, emphasizing the interconnectedness of all things.
#### 4. Alchemy and Transformation:
While often associated with the physical transformation of metals, Hermetic alchemy transcends mere material manipulation. It represents a spiritual transformation, a refining process where the soul is purified and elevated to a higher state of being. This internal alchemy is the true goal, mirroring the external processes described in detail.
The Enduring Influence of the Corpus Hermeticum
The Corpus Hermeticum's influence extends far beyond its initial context. Its impact on Western thought, particularly in the Renaissance and beyond, is undeniable. The Hermetic tradition profoundly influenced figures like Marsilio Ficino, Giordano Bruno, and Isaac Newton, demonstrating its enduring appeal to intellectual giants throughout history. It contributed to the development of Neoplatonism, Renaissance magic, and even early modern science. The ideas and philosophies contained within continue to resonate with seekers of knowledge and spiritual growth in the modern world.
Conclusion
The Corpus Hermeticum remains a captivating and complex body of work, offering a rich tapestry of ancient wisdom that continues to inspire and challenge us today. Its exploration of self-knowledge, spiritual transformation, and the nature of reality provides valuable insights into the human condition and our place within the cosmos. Engaging with these texts requires careful study and contemplation, but the rewards are well worth the effort. For those seeking a deeper understanding of themselves and the universe, the Corpus Hermeticum provides a timeless guide on the path to self-discovery and spiritual growth.
FAQs:
1. Where can I find translations of the Corpus Hermeticum? Numerous translations exist, both in print and online. Search for "Corpus Hermeticum translations" to find various options, comparing different versions to find one that suits your reading style and understanding.
2. Is the Corpus Hermeticum suitable for beginners in esoteric studies? While accessible to a wide audience, the concepts within the Corpus Hermeticum can be challenging for those unfamiliar with esoteric philosophy. Starting with introductory materials on Neoplatonism and Gnosticism can enhance understanding.
3. How does the Corpus Hermeticum relate to modern spirituality? The themes of self-discovery, spiritual growth, and the interconnectedness of all things remain highly relevant today. Many modern spiritual practices draw inspiration from Hermetic principles, reflecting the enduring wisdom within the texts.
4. What are some recommended resources for further study of the Corpus Hermeticum? Look for academic studies on Hermeticism, commentaries on individual treatises within the Corpus Hermeticum, and works exploring the historical context of its creation. Many online forums and communities dedicated to Hermetic studies offer further resources and discussions.
5. Are there any ethical considerations when studying the Corpus Hermeticum? As with any ancient text, it's crucial to approach the Corpus Hermeticum with critical thinking and an awareness of its historical context. Avoid misinterpretations or the appropriation of ideas for harmful purposes. Focus on the transformative potential of the wisdom it contains.
the corpus hermeticum: Corpus Hermeticum Hermes Trismegistus, 2023-11-14 Hermeticism or Hermetism is a philosophical system based on the purported teachings of Hermes Trismegistus (a legendary Hellenistic combination of the Greek god Hermes and the Egyptian god Thoth). These teachings are contained in the various writings attributed to Hermes (the Hermetica), which were produced over a period spanning many centuries (c. 300 BCE — 1200 CE) and may be very different in content and scope. The Corpus Hermeticum is a collection of 17 Greek writings whose authorship is traditionally attributed to the legendary Hellenistic figure Hermes Trismegistus, a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. The treatises were originally written between c. 100 and c. 300 CE, but the collection as known today was first compiled by medieval Byzantine editors. It was translated into Latin in the 15th century by the Italian humanist scholars Marsilio Ficino (1433–1499) and Lodovico Lazzarelli (1447–1500). |
the corpus hermeticum: Corpus Hermeticum G. R. S. Mead, 2007 The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. |
the corpus hermeticum: The Hermetica Hermes Trismegistus, 2021-09-30 The Hermetica, otherwise known as The Corpus Hermeticum, The Lost Wisdom of the Pharaohs, or The Divine Pymander is a collection of texts attributed to Hermes Trismegistus (Greek god Hermes and Egyptian god Thoth -- Trismegistus for “The Thrice-Greatest”) which brought forth the principles of the Hermetics with eighteen treaties/tracts. The book is often divided into two main categories: The technical (astrology, medicine and pharmacology, alchemy, and magic) and the religio-philosophical (anthropology, cosmology, theology). The Hermetica, and Hermeticism from it, claims that there is One true theology of the world, and said theology is the Root and Source. It presents a tautology to God Itself, that the Source is Source Itself, Source “containeth every number, but is contained by none; engendereth every number, but is engendered by no other one.” The Hermetica presents that past all our mullings over different gods, there is Source Itself behind all religions. While a lot of The Hermetica is presented as gospel, it is mainly a discourse on principles concerning a hermetic philosophy. It remains a source of continuous, unfolding interpretations. The beauty of this work is not in its rigidity, but its fluidness to be open to new interpretations, which has solidified its staying power for centuries. |
the corpus hermeticum: Corpus Hermeticum Hermes Trismegistus, 2015-09-18 The Corpus Hermeticum is one of the primary works within the Hermetic Tradition. This Renaissance era craft is nonetheless based upon philosophical materials from far older times, namely the third or fourth century AD, from which the primordial material came. Credited to Hermes Trismegistus, the Divine Pymander (sometimes spelled Poemander) touches upon astronomy, science, nature, and a great deal of theological material. It is presented in the form of discourse; a format which will be familiar to anyone also familiar with Plato's Republic and some similar philosophical works of antiquity. Through his discourse with several individuals, Trismegistus attempts to draw upon the overarching philosophy as above, so below. Thus then, this work describes the very process and ideation behind all of existence, the purpose of life, and the nature of good and evil, all through its treatises upon various topics. |
the corpus hermeticum: The Corpus Hermeticum: Initiation Into Hermetics, the Hermetica of Hermes Trismegistus G. R. S. Mead, 2008-12-31 The Corpus Hermeticum are at the core of the Hermetic tradition. Early Church officials believed this was an early precursor to Christianity. Today we know it emerged from Hellenic Egypt. In the text, the Thrice Great Hermes, Hermes Trismegistus, engages in an educational and easy to follow discussion with the great healer of ancient Greece; Asclepius, answering the eternal questions as to the nature of the Logos. |
the corpus hermeticum: The Corpus Hermeticum (100 Copy Collector's Edition) Hermes Trismegistus, 2019-12-10 The Corpus Hermeticum is a collection of Egyptian-Greek texts from the 2nd century or earlier. The texts form the basis of Hermeticism, a religious, philosophical, and esoteric tradition that was popular during the Renaissance and Reformation periods. The work covers the divine, the cosmos, the mind, alchemy, astrology, and nature. |
the corpus hermeticum: Hermetica Brian P. Copenhaver, 1995-10-12 The Hermetica are a body of theological-philosophical texts written in late antiquity, but long believed to be much older. Their supposed author, Hermes Trismegistus, was thought to be a contemporary of Moses, and the Hermetic philosophy was regarded as an ancient theology, parallel to the received wisdom of the Bible. This first English translation based on reliable texts, together with Brian P. Copenhaver's comprehensive introduction, provide an indispensable resource to scholars in ancient philosophy and religion, early Christianity, Renaissance literature, and history, the history of science, and the occultist tradition in which the Hermetica have become canonical texts. |
the corpus hermeticum: The Corpus Hermeticum Hermes Trismegistus, 2017-04-24 The Corpus Hermeticum Hermes Trismegistus Translated by G.R.S. Mead The Hermetica are Egyptian-Greek wisdom texts from the 2nd and 3rd centuries AD, which are mostly presented as dialogues in which a teacher, generally identified as Hermes Trismegistus (thrice-greatest Hermes), enlightens a disciple. The texts form the basis of Hermeticism. They discuss the divine, the cosmos, mind, and nature. Some touch upon alchemy, astrology, and related concepts.The fifteen tractates of the Corpus Hermeticum, along with the Perfect Sermon or Asclepius, are the foundation documents of the Hermetic tradition. Written by unknown authors in Egypt sometime before the end of the third century C.E., they were part of a once substantial literature attributed to the mythic figure of Hermes Trismegistus, a Hellenistic fusion of the Greek god Hermes and the Egyptian god Thoth. This literature came out of the same religious and philosophical ferment that produced Neoplatonism, Christianity, and the diverse collection of teachings usually lumped together under the label Gnosticism a ferment which had its roots in the impact of Platonic thought on the older traditions of the Hellenized East. There are obvious connections and common themes linking each of these traditions, although each had its own answer to the major questions of the time. The treatises we now call the Corpus Hermeticum were collected into a single volume in Byzantine times, and a copy of this volume survived to come into the hands of Lorenzo de Medici's agents in the fifteenth century. Marsilio Ficino, the head of the Florentine Academy, was pulled off the task of translating the dialogues of Plato in order to put the Corpus Hermeticum into Latin first. His translation saw print in 1463, and was reprinted at least twenty-two times over the next century and a half. |
the corpus hermeticum: The Corpus Hermeticum (Deluxe Library Binding) Hermes Trismegistus, 2020-12-06 The Corpus Hermeticum is a collection of Egyptian-Greek wisdom texts from the 2nd century or earlier. The texts form the basis of Hermeticism, which is a religious, philosophical, and esoteric tradition that held great importance during both the Renaissance and the Reformation periods. The work discusses the divine, the cosmos, the mind, alchemy, astrology, and nature. The Corpus Hermeticum dwells upon the oneness and goodness of God, urges purification of the soul, and discusses a spiritual rebirth through the enlightenment of the mind. Much of the importance of Hermeticism arises from its connection with the development of science between 1300 to 1600 AD. The prominence that it gave to the idea of influencing or controlling nature led many scientists to look to magic and its allied arts. Sir Isaac Newton placed great faith in the concept of an unadulterated, pure, ancient doctrine, which he studied vigorously to aid his understanding of the physical world. |
the corpus hermeticum: The Corpus Hermeticum (Royal Collector's Edition) (Case Laminate Hardcover with Jacket) Hermes Trismegistus, 2020-11-29 The Corpus Hermeticum is a collection of 2nd century Egyptian-Greek texts. The texts form the basis of Hermeticism, a religious, philosophical, and esoteric tradition that covers the divine, the cosmos, the mind, alchemy, astrology, and nature. |
the corpus hermeticum: Hermetica: Notes on the Corpus Hermeticum Walter Scott, 1924 |
the corpus hermeticum: The Corpus Hermeticum G. R. S. Mead, 2017 |
the corpus hermeticum: The Way of Hermes , 2004-01-30 Paperback edition of the recent translation of the esoteric masterpiece, including the first English translation of The Definitions of Hermes Trismegistus to Asclepius • A resource for scholars and religious seekers alike • The Definitions of Hermes Trismegistus to Asclepius provides new insights into the actual workings of the gnostic spiritual path The Corpus Hermeticum, a powerful fusion of Greek and Egyptian thought, is one of the cornerstones of the Western esoteric tradition. A collection of short philosophical treatises, it was written in Greek between the first and third centuries C.E. and translated into Latin during the Renaissance by the great scholar and philosopher Marsilio Ficino. These treatises were central to the spiritual work of hermetic societies in Late Antique Alexandria (200-700 C.E.) and aimed to awaken gnosis, the direct realization of the unity of the individual and the Supreme. In addition to this new translation of The Corpus Hermeticum, which seeks to reflect the inspirational intent of the original, The Way of Hermes includes the first English translation of the recently rediscovered manuscript of The Definitions of Hermes Trismegistus to Asclepius, a collection of aphorisms used by the hermetic student to strengthen the mind during meditation. With the proper mental orientation, a state of pure perception can be achieved in which the true face of God appears. This document is of enormous value to the contemporary student of gnostic studies for its insights into the actual workings of this spiritual path. |
the corpus hermeticum: Corpus hermeticum Hermes Trismegistus, 1945 |
the corpus hermeticum: The Corpus Hermeticum , 2017-02-15 The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials (and everyone else) up until the 15th century. Because of this, they were allowed to survive and we seen as an early precursor to what was to be Christianity. We know today that they were, in fact, from the early Christian era, and came out of the turbulent religious seas of Hellenic Egypt. |
the corpus hermeticum: Corpus Hermeticum XIII and Early Christian Literature William C Grese, 2023-08-21 |
the corpus hermeticum: Corpus Hermeticum Hermès Trismégiste, Hermes Trismegistus, 2024-07-19 Explore the mysteries of sacred knowledge with the Corpus Hermeticum, a fascinating collection of 17 mystico-philosophical treatises attributed to the legendary Hermes Trismegistus, a syncretic figure born from the fusion of the Greek god Hermes and the Egyptian god Thoth. Written between the 1st and 3rd centuries CE, these esoteric texts unveil timeless wisdom that profoundly influenced Western thought. Compiled by Byzantine scholars in the Middle Ages, the Corpus Hermeticum presents a complex spiritual doctrine, blending theology, cosmology, anthropology, and soteriology. From the genesis of the universe to the quest for inner illumination, these Hermetic writings invite you on an initiatory journey to the heart of life's mysteries. Translated into Latin during the Renaissance by the humanists Marsilio Ficino and Lodovico Lazzarelli, the Corpus Hermeticum sparked unprecedented enthusiasm in European intellectual and artistic circles. Regarded as the expression of a prisca theologia, a primordial theology revealed by God to humanity, it fueled the speculations of alchemists, Kabbalists, and philosophers in search of ultimate knowledge. Oscillating between Christianity and paganism, Hermeticism offered a middle path to reconcile faith and reason, tradition and innovation. Its influence was felt in fields as diverse as literature, art, magic, and the occult sciences, from Giordano Bruno to Isaac Newton. Whether you are passionate about esotericism, a lover of ancient philosophy, or curious about the history of ideas, the Corpus Hermeticum is an essential treasure. Let yourself be spellbound by the depth of these enigmatic texts and discover the quintessence of Hermetic wisdom, at the crossroads of Personal Development, Spirituality, and Religion & Mythology. The true identity of the author of the Corpus Hermeticum remains shrouded in mystery. Traditionally attributed to Hermes Trismegistus, this collection is actually the work of several anonymous philosophers active in Hellenistic Egypt between the 1st and 3rd centuries CE. Hermes Trismegistus himself is a legendary figure, born from the syncretic fusion of the Greek god Hermes, messenger of the gods and guide of souls, and the Egyptian god Thoth, master of writing and wisdom. Considered the mythical initiator of Hermeticism, he is said to have received a divine revelation which he recorded in sacred books. While the historical existence of Hermes Trismegistus is a matter of legend, the ideas attributed to him have exerted a considerable influence on Western thought. Rediscovered in the Renaissance, the Hermetic corpus has fascinated generations of thinkers, artists, and seekers of truth. Although it is impossible to identify with certainty the authors of the Hermetic treatises, their philosophical and spiritual depth testifies to a thorough knowledge of the currents of thought of the time: Platonism, Stoicism, Pythagoreanism, but also mystery religions and oriental cults. |
the corpus hermeticum: The Way of Hermes Hermes (Trismegistus.), Clement Salaman, Dorine van Oyen, William D. Wharton, Jean-Pierre Mahé, 2001 The Corpus Hermeticum is a collection of short philosphical treatises, a powerful fusion of Greek and Egyptian thought, written in Greek in Alexandria between the first and third centuries AD and rediscovered in the West in the fifteenth century when it was first translated into Latin by the great scholar and philosopher Marsilio Ficino. These writing were believed from antiquity up to the early seventeenth century to be the writings of Hermes Trismegistus, 'thrice-great Hermes', the name given by Greeks of the classical and Hellenistic periods to the Ibis-headed Egyption god Thoth. They were central to the spiritual work of Hermetic societies in late antique Alexandria, aiming to awake gnosis, the direct realistion of the truth of the identity of the invividual and the Supreme, and are still read as inspirational writings today. |
the corpus hermeticum: The Divine Pymander Hermes Trismegistus, 2015-08-27 The Divine Pymander of Hermes Mercurius Trismegistus - The Corpus Hermeticum - This Book may be one of the oldest in the World - The Hermetica are Egyptian-Greek wisdom texts from the 2nd and 3rd centuries AD, which are mostly presented as dialogues in which a teacher, generally identified as Hermes Trismegistus (thrice-greatest Hermes), enlightens a disciple. The texts form the basis of Hermeticism. They discuss the divine, the cosmos, mind, and nature. Some touch upon alchemy, astrology, and related concepts. In this Book, though so very old, is contained more true knowledge of God and Nature, than in all the Books in the World besides, except only Sacred Writ; And they that shall judiciously read it, and rightly understand it, may well be excused from reading many Books; the Authors of which, pretend so much to the knowledge of the Creator, and Creation. If God ever appeared in any man, he appeared in him, as it appears by this Book. That a man who had not the benefit of his Ancestors' knowledge, being as I said before, The first inventor of the Art of Communicating Knowledge to Posterity by writing, should be so high a Divine, and so deep a Philosopher, seems to be a thing more of God than of Man; and therefore it was the opinion of some That he came from Heaven, not born upon Earth [Goropius Becanus]. There is contained in this Book, that true Philosophy, without which, it is impossible ever to attain to the height, and exactness of Piety, and Religion. According to this Philosophy, I call him a Philosopher, that shall learn and study the things that are, and how they are ordered, and governed, and by whom, and for what cause, or to what end; and he that doth so, will acknowledge thanks to, and admire the Omnipotent Creator, Preserver, and Director of all these things. And he that shall be thus truly thankful, may truly be called Pious and Religious: and he that is Religious, shall more and more know where and what the Truth is: And learning that, he shall yet be more and more Religious. |
the corpus hermeticum: The Secret History of Hermes Trismegistus Florian Ebeling, 2011-09-01 Perhaps Hermeticism has fascinated so many people precisely because it has made it possible to produce many analogies and relationships to various traditions: to Platonism in its many varieties, to Stoicism, to Gnostic ideas, and even to certain Aristotelian doctrines. The Gnostic, the esoteric, the Platonist, or the deist has each been able to find something familiar in the writings. One just had to have a penchant for remote antiquity, for the idea of a Golden Age, in order for Hermeticism, with its aura of an ancient Egyptian revelation, to have enjoyed such outstanding success.—from the Introduction Hermes Trismegistus, thrice-great Hermes, emerged from the amalgamation of the wisdom gods Hermes and Thoth and is one of the most enigmatic figures of intellectual history. Since antiquity, the legendary wise Egyptian has been considered the creator of several mystical and magical writings on such topics as alchemy, astrology, medicine, and the transcendence of God. Philosophers of the Renaissance celebrated Hermes Trismegistus as the founder of philosophy, Freemasons called him their forefather, and Enlightenment thinkers championed religious tolerance in his name. To this day, Hermes Trismegistus is one of the central figures of the occult—his name is synonymous with the esoteric. In this scholarly yet accessible introduction to the history of Hermeticism and its mythical founder, Florian Ebeling provides a concise overview of the Corpus Hermeticum and other writings attributed to Hermes. He traces the impact of Christian and Muslim versions of the figure in medieval Europe, the power of Hermeticism and Paracelsian belief in Renaissance thought, the relationship to Pietism and to Freemasonry in early modern Europe, and the relationship to esotericism and semiotics in the modern world. |
the corpus hermeticum: Corpus Hermeticum Hermes Trismegistus, 2018-11-15 The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials up until the 15th century. Because of this, they were allowed to survive and we seen as an early precursor to what was to be Christianity. We know today that they were, in fact, from the early Christian era, and came out of the turbulent religious seas of Hellenic Egypt. |
the corpus hermeticum: The Divine Pymander Hermes Mercurius Trismegistus, 2019-01-09 In this Book, though so very old, is contained more true knowledge of God and Nature, than in all the Books in the World besides, except only Sacred Writ; And they that shall judiciously read it, and rightly understand it, may well be excused from reading many Books; the Authors of which, pretend so much to the knowledge of the Creator, and Creation. If God ever appeared in any man, he appeared in him, as it appears by this Book. That a man who had not the benefit of his Ancestors’ knowledge, being as I said before, The first inventor of the Art of Communicating Knowledge to Posterity by writing, should be so high a Divine, and so deep a Philosopher, seems to be a thing more of God than of Man; and therefore it was the opinion of some That he came from Heaven, not born upon Earth [Goropius Becanus]. There is contained in this Book, that true Philosophy, without which, it is impossible ever to attain to the height, and exactness of Piety, and Religion. According to this Philosophy, I call him a Philosopher, that shall learn and study the things that are, and how they are ordered, and governed, and by whom, and for what cause, or to what end; and he that doth so, will acknowledge thanks to, and admire the Omnipotent Creator, Preserver, and Director of all these things. And he that shall be thus truly thankful, may truly be called Pious and Religious: and he that is Religious, shall more and more know where and what the Truth is: And learning that, he shall yet be more and more Religious. The glory and splendour of Philosophy, is an endeavoring to understand the chief Good, as the Fountain of all Good: Now how can we come near to, or find out the Fountain, but by making use of the Streams as a conduct to it? The operations of Nature, are Streams running from the Fountain of Good, which is God. I am not of the ignorant, and foolish opinion of those that say, The greatest Philosophers are the greatest Atheists: as if to know the works of God, and to understand his goings forth in the Way of Nature, must necessitate a man to deny God. The Scripture disapproves of this as a sottish tenet, and experience contradicts it: For behold! Here is the greatest Philosopher, and therefore the greatest Divine. |
the corpus hermeticum: Thrice-Greatest Hermes G. R. S. Mead, 1906 This is the edition including all three books. The so-called Hermetic writings have been known to Christian writers for many centuries. The early church Fathers (Justin Martyr, Tertullian, Clement of Alexandria) quote them in defense of Christianity. Stobaeus collected fragments of them. The Humanists knew and valued them. They were studied in the sixteenth and seventeenth centuries, and in modern times have again been diligently examined by many scholars. G. R. S. Mead has issued a translation of the whole body of extant literature, with extended prolegomena, commentary, etc. There is a wide difference of opinion as to the date at which this literature was produced. Mead believes that some of the extant portions of it are at least as early as the earliest Christian writings, while von Christ assigns them to the third Christian century, and thinks that they show the influence of neo-Platonism. To affirm that they influenced New Testament usage would be hazardous, but they perhaps throw some light on the direction in which thought was moving in New Testament times. |
the corpus hermeticum: Hermetic Philosophy and Creative Alchemy Marlene Seven Bremner, 2022-06-14 • Examines the foundational texts and principles of Hermeticism and alchemy, showing how they offer a foundation for a psycho-spiritual creative practice • Takes the reader on a Hermetic journey through each of the seven traditional planets, offering meditative discourses that speak directly to the intuitive soul • Provides examples from traditional alchemical art and the author’s own intricate esoteric paintings Drawing on ancient Egyptian and Greek cosmogonies and essential Hermetic texts, such as the Corpus Hermeticum, the Emerald Tablet (Tabula Smaragdina), and the Nag Hammadi codices, Marlene Seven Bremner offers a detailed understanding of Hermetic philosophy and the art of alchemy as a foundation for a psycho-spiritual creative practice. Offering examples from traditional alchemical art and her own intricate esoteric paintings, Bremner examines the foundational principles of Hermeticism and alchemy and shows how these traditions are a direct means for accessing higher consciousness and true self-knowledge, or gnosis, as well as a way to extract the essence of one’s own creative gifts. The author takes the reader on a Hermetic journey through each of the seven traditional planets--Saturn, Jupiter, Mars, the Sun, Venus, Mercury, and the Moon--exploring their mythological, philosophical, alchemical, Qabalistic, magical, astrological, and energetic natures and offering meditative discourses that reach past the rational mind to speak directly to the intuitive soul. She relates the seven planets to the esoteric anatomy of the human body, specifically the seven chakras, and shows how the planets can offer understanding and experience of archetypal energies and patterns in the body, in one’s life, and in the creative process. A profound synthesis of magical and occult teachings as well as an initiation into the alchemical opus, this book reveals how to integrate and apply Hermetic and alchemical principles to awaken inner knowing, liberate the imagination, and live a mystical, creative, and truly inspired life. |
the corpus hermeticum: Divine Pymander of Hermes Trismegistus Cornelius Agrippa, Hermes (Trismegistus.), Shrine of Wisdom, 1991-09-01 |
the corpus hermeticum: Asclepius Clement Salaman, 2013-11-01 The Asclepius is one of two philosophical books ascribed to the legendary sage of Ancient Egypt, Hermes Trismegistus, who was believed in classical and renaissance times to have lived shortly after Moses. The Greek original, lost since classical times, is thought to date from the 2nd or 3rd century AD. However, a Latin version survived, of which this volume is a translation. Like its companion, the Corpus Hermeticum (or The Way of Hermes), the Asclepius describes the most profound philosophical questions in the form of a conversation about secrets: the nature of the One, the role of the gods, and the stature of the human being. Not only does this work offer spiritual guidance, but it is also a valuable insight into the minds and emotions of the Egyptians in ancient and classical times. Many of the views expressed also reflect Gnostic beliefs which passed into early Christianity. |
the corpus hermeticum: Hermetica II , 2018-06-21 This volume presents in new English translations the scattered fragments and testimonies regarding Hermes Thrice Great that complete Brian Copenhaver's translation of the Hermetica (Cambridge, 1992). It contains the twenty-nine fragments from Stobaeus (including the famous Kore Kosmou), the Oxford and Vienna fragments (never before translated), an expanded selection of fragments from various authors (including Zosimus of Panopolis, Augustine, and Albert the Great), and testimonies about Hermes from thirty-eight authors (including Cicero, Pseudo-Manetho, the Emperor Julian, Al-Kindī, Michael Psellus, the Emerald Tablet, and Nicholas of Cusa). All translations are accompanied by introductions and notes which cite sources for further reading. These Hermetic texts will appeal to a broad array of readers interested in western esotericism including scholars of Egyptology, the New Testament, the classical world, Byzantium, medieval Islam, the Latin Middle Ages, and the Renaissance. |
the corpus hermeticum: The Corpus Hermeticum Hermes Trismegistus, 2018-06-23 The Corpus Hermeticum: The Teachings of Hermes Trismegistus translated by G.R.S. Mead. The Hermetica are Egyptian-Greek wisdom texts from the 2nd century AD and later, which are mostly presented as dialogues in which a teacher, generally identified as Hermes Trismegistus (thrice-greatest Hermes), enlightens a disciple. The texts form the basis of Hermeticism. They discuss the divine, the cosmos, mind, and nature. Some touch upon alchemy, astrology, and related concepts. The fifteen tractates of the Corpus Hermeticum, along with the Perfect Sermon or Asclepius, are the foundation documents of the Hermetic tradition. Written by unknown authors in Egypt sometime before the end of the third century C.E., they were part of a once substantial literature attributed to the mythic figure of Hermes Trismegistus, a Hellenistic fusion of the Greek god Hermes and the Egyptian god Thoth. This literature came out of the same religious and philosophical ferment that produced Neoplatonism, Christianity, and the diverse collection of teachings usually lumped together under the label Gnosticism: a ferment which had its roots in the impact of Platonic thought on the older traditions of the Hellenized East. There are obvious connections and common themes linking each of these traditions, although each had its own answer to the major questions of the time. |
the corpus hermeticum: Corpus Hermeticum G. R. S. Mead, 2022-10-26 This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. |
the corpus hermeticum: Hermetica Brian P. Copenhaver, 1994 |
the corpus hermeticum: Corpus hermeticum , 1972 |
the corpus hermeticum: The Way of Hermes , 1999-01-01 The Corpus Hermeticum is a collection of short philosphical treatises, a powerful fusion of Greek and Egyptian thought, written in Greek in Alexandria between the first and third centuries AD and rediscovered in the West in the fifteenth century when it was first translated into Latin by the great scholar and philosopher Marsilio Ficino. These writing were believed from antiquity up to the early seventeenth century to be the writings of Hermes Trismegistus, 'thrice-great Hermes', the name given by Greeks of the classical and Hellenistic periods to the Ibis-headed Egyption god Thoth. They were central to the spiritual work of Hermetic societies in late antique Alexandria, aiming to awake gnosis, the direct realistion of the truth of the identity of the invividual and the Supreme, and are still read as inspirational writings today. |
the corpus hermeticum: The Hermetica Timothy Freke, Peter Gandy, 2022-07-12 This introduction to the core concepts of mystical philosophies attributed to the god Hermes Trismegistus is an essential resource for readers seeking to better understand the Western spiritual world's roots in Greek and Egyptian thought. |
the corpus hermeticum: Corpus Hermeticum thirteen and early Christian literature William C. Grese, 1979 |
the corpus hermeticum: The Little Book of Hermetic Principles Amber D Browne, 2022-03-01 Discover how the wisdom and philosophy of Hermes Trismegistus and Hermeticism can be applied to modern life in this beginner-friendly guide to the Hermetic principles. Hermes Trismegistus is believed to be one of the founders of philosophy, and his teachings can be connected to Stoicism, Platonism, esotericism, the Enlightenment, and more. The Little Book of Hermetic Principles delves into seven fundamental truths attributed to Hermes and teaches readers how to incorporate these principles into their own life, including: -The Principle of Mentalism and the power of the mind -The Principle of Correspondence: as above, so below -The Principle of Vibration and the power of energy -And more from The Kybalion. Perfect for beginners, this little book breaks down timeless wisdom into easily consumable chapters, and gives actionable tips on how to change one’s own life for the better according to the various Hermetic principles. With overviews of The Corpus Hermeticum, The Emerald Tablet, The Divine Pymander, and more, readers will be able to gain perspective on Hermetic teachings beyond the seven principles. Plus, sections on astrology, magic, and alchemy will explore Hermes’ more mystical teachings. This the definitive guide for anyone interested in learning more about Hermeticism and its applications in modern life. |
the corpus hermeticum: Hellenistic Astronomy Alan C. Bowen, Francesca Rochberg, 2020-02-17 In Hellenistic Astronomy: The Science in Its Contexts, renowned scholars address questions about what the ancient science of the heavens was and the numerous contexts in which it was pursued. |
the corpus hermeticum: A Companion to Religion in Late Antiquity Josef Lössl, Nicholas J. Baker-Brian, 2018-05-22 A comprehensive review of the development, geographic spread, and cultural influence of religion in Late Antiquity A Companion to Religion in Late Antiquity offers an authoritative and comprehensive survey of religion in Late Antiquity. This historical era spanned from the second century to the eighth century of the Common Era. With contributions from leading scholars in the field, the Companion explores the evolution and development of religion and the role various religions played in the cultural, political, and social transformations of the late antique period. The authors examine the theories and methods used in the study of religion during this period, consider the most notable historical developments, and reveal how religions spread geographically. The authors also review the major religious traditions that emerged in Late Antiquity and include reflections on the interaction of these religions within their particular societies and cultures. This important Companion: Brings together in one volume the work of a notable team of international scholars Explores the principal geographical divisions of the late antique world Offers a deep examination of the predominant religions of Late Antiquity Examines established views in the scholarly assessment of the religions of Late Antiquity Includes information on the current trends in late-antique scholarship on religion Written for scholars and students of religion, A Companion to Religion in Late Antiquity offers a comprehensive survey of religion and the influence religion played in the culture, politics, and social change during the late antique period. |
the corpus hermeticum: The New Hermetics Jason Augustus Newcomb, 2004-08-01 The New Hermetics is a powerful spiritual technology of the mind. It is a course of study and practice that teaches the science of illumination and the ability to alter reality. The ancient Egyptian form of Hermetic philosophy was that the mind shapes reality. The New Hermetics extends that philosophy - the universe is a great mind or consciousness, and we are a part of that consciousness; therefore by learning to control the mind, we learn to control our part of the universe. With updated versions of the ancient Rosicrucian brotherhood's 10 levels of initiation, combined with ancient and modern mind-expanding techniques such as visualization and NLP (neuro-linguistic programming), The New Hermetics progressively gives initiates power over their minds and world. Practicing these elements simultaneously makes it possible to undergo initiation into the mysteries of consciousness in a fraction of the time it was ever before possible. The course offered in the book lets practitioners master their minds in such a way that they will be able to achieve anything and everything they want in life, spiritually and physically. The New Hermetics offers 10 levels of instruction to control the mind and control reality: Level 1-The Initiate teaches mastery over behavior and visualization in the Ether. Level 2-The Zealot bestows mastery over emotions, breathing, and Etheric energy. Level 3-The Practitioner gives mastery over mind, beliefs, and the ability to project Etheric energy. Level 4-The Philosopher masters creativity,values, and the ability to direct Etheric energy. Level 5-The Adept develops relationship with cosmic consciousness. Level 6-The Advanced Adept offers the power to direct the forces of cosmic consciousness. Level 7-The Perfect Adept gives wisdom and the ability to share these forces with others. Level 8-The Master bestows mastery of cosmic consciousness. Level 9-The Mage gains mastery of universal power. Level 10-The Ultimate Master obtains mastery over the universal self. The New Hermetics is a powerful course of instruction that can help anyone master themselves to rule their world. |
the corpus hermeticum: The Divine Pymander of Hermes Trismegistus , 1955 |
the corpus hermeticum: The Light of Hermes Trismegistus Charles Stein, 2022-12-06 A presentation of seven essential texts, central to the Hermetic Tradition, never before published together • Includes Theogony, The Homeric Hymn to Hermes, The Poem of Parmenides, The Poimandres, The Chaldean Oracles, Hymn to Isis, and On Divine Virtue, each translated from the original Greek or Latin • Presents interpretive commentary for each text to progressively weave them together historically, poetically, hermeneutically, and magically Linked to both the Greek god Hermes and the Egyptian god Thoth, Hermes Trismegistus is credited, through legend, with thousands of mystical and philosophical writings of high standing, each reputed to be of immense antiquity. During the Renaissance, a collection of such writings known as the Corpus Hermeticum greatly inspired the thought of philosophers, alchemists, artists, poets, and even theologians. Offering new translations of seven essential Hermetic texts from their earliest source languages, Charles Stein presents them alongside introductions and interpretive commentary, revealing their hidden gems of insight, suggesting directions for practice, and progressively weaving the texts together historically, poetically, hermeneutically, and magically. The book includes translations of Hesiod’s Theogony, the Homeric Hymn to Hermes, the “Poem of Parmenides,” the Poimandres from the Corpus Hermeticum, the Chaldean Oracles, “The Vision of Isis” from Apuleius’s Metamorphoses, and “On Divine Virtue” by Zosimos of Panopolis. Through his introductions and commentaries, Stein explains how the many traditions that use Hermes’s name harbor a coherent spirit whose relevance and efficacy promise to carry Hermes forward into the future. Revealing Hermes as the very principle of Mind in all its possibilities, from intellectual brilliance to the workings of the cognitive life of everyone, the author shows how these seven texts are central to a still-evolving Western tradition in which the principle of spiritual awakening is allied with the creative. Never before published together, these texts present a new vehicle for transmission of the Hermetic Genius in modern times. |
translated by G.R.S. Mead - Internet Archive
The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials (and …
The Corpus Hermeticum - Internet Archive
The fifteen tractates of the Corpus Hermeticum, along with the Perfect Sermon or Asclepius, are the foundation documents of the Hermetic tradition. Written by unknown authors in Egypt …
G. R. S. Mead - Wasabi
The following collection comprises all the Corpus Hermeticum texts, the Asclepius and the Stobæus excerpts. What has been left out. The following extant “theoretical” Hermetica are not …
The Corpus Hermeticum
The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials (and …
Corpus Hermeticum Eight Tractates I, III, IV, VI, VIII, XI, XII, XIII ...
tractates of the Corpus Hermeticum which were published separately between 2013 and 2017. From the fourteen Greek tractates that have been traditionally referred to as the Corpus …
THE - Archive.org
The Corpus Hermeticum called 'On the Ogdoad and Ennead'. This work shows without any doubt that the Hermetic believer was initiated into several grades before transcending the sphere of …
Corpus Hermeticum I, III, IV, VIII, XI Translation and …
tractates of the Corpus Hermeticum which were published separately between 2013 and 2017. The Introduction and the appendices provide an overview of my methodology. The esssays …
The Corpus Hermeticum
The Corpus Hermeticum Book 1 Poimandres to Hermes Trismegistus 1. Once, when mind had become intent on the things which are, and my understanding was raised to a great height, …
The Corpus Hermeticum - content.e-bookshelf.de
The Corpus Hermeticum Translated by G.R.S. Mead Contents: Gnosticism The Corpus Hermeticum I. Poemandres, the Shepherd of Men II. To Asclepius III. The Sacred Sermon IV. …
Corpus Hermeticum A Translation And Commentary …
The sixth tractate of the Corpus Hermeticum, concentrating as it does on τὸ ἀγαθὸν in relation to theos and mortals, is - in respect of the milieu of ancient Greco-Roman culture - metaphysically …
CORPUS hermeticum - Internet Archive
CORPUS. hermeticum. Hermes Trimegistro. This hermetic library reflects the texts attributed to Hermes Trismegistus, the thrice great, father of Hermetic philosophy. The source of these texts …
The Divine Pymander and Corpus Hermeticum - benebell wen
Corpus Hermeticum. Everard was a member of the Familia Caritatis, a mystical religious order founded in the 16th century. In 1636, as vicar of Fairstead, Essex, he was charged with various …
An Introduction to the Corpus Hermeticum
Environmentalist. and Hermetic scholar and practitioner John Michael Greer presents the context of the Renaissance rediscovery of the Corpus Hermeticum, as well as its contents and the …
THE WAY OF - Internet Archive
The Corpus Hermeticum called 'On the Ogdoad and Ennead'. This work shows without any doubt that the Hermetic believer was initiated into several grades before transcending the sphere of …
Hermetica: The Greek Corpus Hermeticum and the Latin
Greek Corpus Hermeticum and the Latin Asclepius . Prof essor Copen- ha ver ’s introduction and notes provide a context of interpretation taking into account recent advances in Herme tic …
THE CORPUS HERMETICUM: A MIRROR FOR THE EVOLUTION …
This study traces the reactions to and uses of the Corpus Hermeticum during a period of emerging Christian orthodoxy in late antiquity. Augustine used the Corpus in the fifth century to …
translated by G.R.S. Mead - MagicGateBg
The Corpus Hermeticum are the core documents of the Hermetic tradition. Dating from early in the Christian era, they were mistakenly dated to a much earlier period by Church officials (and …
On the Corpus Hermeticum - Classical Astrologer
On the Corpus Hermeticum Perhaps no other term in the study of Western Esotericism is as messy as the term "Hermeticism." Roughly speaking, the category has at its base a collection …
Poimandres: The Etymology of the Name and the Origins of …
need to approach the Corpus Hermeticum-that is, the body of Greek Hermetic texts which have come down to us via Byzantium and the Italian Renaissance-by viewing it against its Egyptian …
Corpus Hermeticum: A Tábua de Esmeralda - Archive.org
Corpus Hermeticum é uma coleção de 24 textos sagrados escritos em grego, contendo os principais axiomas e crenças das tendências herméticos. Neles é questões como a natureza …
The Poetic Edda Index - Internet Sacred Text Archive
and Powell's Corpus Poeticum Boreale, reprinted in the Norrœna collection. An excellent translation of the poems dealing with the gods, in verse and with critical and explanatory …