After Virtue

After Virtue: A Deep Dive into MacIntyre's Critique of Modern Morality

Are you grappling with the seemingly fractured state of modern ethics? Do you feel a disconnect between traditional moral frameworks and the complexities of contemporary life? Then you're not alone. This post delves into Alasdair MacIntyre's seminal work, After Virtue, exploring its core arguments and their lasting relevance in understanding our current moral landscape. We will unpack MacIntyre's critique of emotivism, examine his concept of virtue ethics, and discuss the implications of his work for navigating the ethical challenges of our time.

H2: The Erosion of Moral Discourse: MacIntyre's Diagnosis

MacIntyre's After Virtue, published in 1981, isn't just a philosophical treatise; it's a powerful diagnosis of the perceived moral bankruptcy of modern society. He argues that our contemporary ethical discussions are plagued by a fundamental flaw: the absence of shared moral vocabulary and a common understanding of what constitutes a good life.

#### H3: The Problem of Emotivism

MacIntyre identifies emotivism – the view that moral statements merely express feelings rather than objective truths – as a central culprit in this moral decay. He contends that emotivism, though often presented as a sophisticated philosophical position, ultimately undermines the possibility of rational moral discourse. If moral claims are reduced to mere expressions of personal preference ("I disapprove of stealing, therefore stealing is wrong"), then there's no basis for resolving moral disagreements or justifying ethical principles. This leads to a situation where moral arguments become battles of wills, devoid of substance and reason.

#### H3: The Incoherence of Modern Moral Philosophy

MacIntyre further criticizes the dominant strains of modern moral philosophy, such as Kantianism and utilitarianism, for their inherent limitations. He argues that these frameworks, while attempting to establish universal moral principles, ultimately fail to provide a satisfying account of the virtues or a compelling vision of the good life. He sees these systems as lacking a robust understanding of the context within which moral judgments are made, neglecting the crucial role of tradition, community, and practice in shaping ethical understanding.

H2: The Virtues: A Return to Tradition?

MacIntyre proposes a compelling alternative: a return to virtue ethics. He argues that instead of focusing on abstract principles, we should concentrate on cultivating virtuous character traits – honesty, courage, justice, compassion – that enable us to flourish as human beings within a flourishing community. These virtues, he suggests, are not arbitrary or culturally contingent; rather, they are embedded within specific practices and traditions that have proven their value over time.

#### H3: The Importance of Narrative and Tradition

MacIntyre emphasizes the importance of narrative in understanding the development of virtues. He argues that our lives are best understood as narratives, and that our moral identities are shaped by the stories we tell about ourselves and the communities to which we belong. Tradition, far from being a stagnant force, plays a vital role in providing the context within which virtues are cultivated and understood. It offers a framework for interpreting our experiences and making sense of our moral lives.

#### H3: Beyond Relativism: Finding Objective Morality

While acknowledging the diversity of moral perspectives across cultures and historical periods, MacIntyre doesn't embrace moral relativism. He believes that objective moral standards exist, but they are not discovered through abstract philosophical reasoning alone. Instead, they are embedded within the practices and traditions that have sustained human flourishing across generations. By examining these traditions critically, we can identify enduring virtues and principles that offer guidance for ethical decision-making in the present.

H2: The Implications of After Virtue for Today

MacIntyre's work remains strikingly relevant today. The fragmentation of moral discourse, the erosion of trust in institutions, and the rise of moral relativism are all issues that resonate deeply with his analysis. His call for a renewed emphasis on virtue ethics offers a powerful antidote to the cynicism and moral confusion that characterize our time.

#### H3: Rebuilding Community and Shared Values

MacIntyre's insights point towards the need for rebuilding communities that cultivate shared values and practices. This doesn't necessarily imply a return to a romanticized past; rather, it calls for a conscious effort to build institutions and social structures that foster the development of virtuous character and promote the common good. This involves engaging in thoughtful dialogue about our values, fostering a sense of collective responsibility, and recognizing the importance of tradition while acknowledging its limitations.

Conclusion

After Virtue is not a simple prescription for moral reform, but rather a profound and challenging critique of the modern moral landscape. MacIntyre's work compels us to re-examine our assumptions about morality, to grapple with the limitations of contemporary ethical frameworks, and to consider the crucial role of tradition, community, and the cultivation of virtue in building a more just and flourishing society. Its enduring relevance lies in its ability to articulate the deep-seated anxieties surrounding the perceived loss of a coherent moral compass and offer a path toward regaining it.

FAQs

1. What is the central argument of After Virtue? The central argument is that modern moral philosophy has failed to provide a coherent and compelling account of morality, leading to a fragmented and emotivist ethical landscape. MacIntyre proposes a return to virtue ethics as a solution.

2. How does MacIntyre define virtue? MacIntyre defines virtues as those dispositions that enable us to achieve eudaimonia – human flourishing – within a specific social context. These are not abstract principles but rather character traits developed through practice within traditions.

3. What is emotivism, and why does MacIntyre criticize it? Emotivism is the view that moral judgments express feelings rather than objective truths. MacIntyre criticizes it because it undermines the possibility of rational moral discourse and renders ethical debate meaningless.

4. What role does tradition play in MacIntyre's framework? Tradition provides the context within which virtues are cultivated and understood. It offers a framework for interpreting experiences and making sense of moral lives, although it should be critically examined.

5. Is MacIntyre advocating for a return to the past? No, MacIntyre isn't advocating for a simple return to the past. He's calling for a critical engagement with tradition, identifying and adapting enduring virtues to the challenges of the present while acknowledging the need for reform and progress.


  after virtue: After Virtue Alasdair MacIntyre, 2013-10-21 Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
  after virtue: After Virtue Alasdair MacIntyre, 2013-10-21 Highly controversial when it was first published in 1981, Alasdair MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse, MacIntyre returns to an earlier strand of ethical thinking, that of Aristotle, who emphasised the importance of 'virtue' to the ethical life. More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today.
  after virtue: After Virtue Alasdair C. MacIntyre, 2013-03-25 In this landmark work, MacIntyre returns to the 'Virtue'-based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment.
  after virtue: After Virtue Alasdair C. MacIntyre, 1981
  after virtue: Reading Alasdair MacIntyre’s After Virtue Christopher Stephen Lutz, 2012-04-05 After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics. Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.
  after virtue: Grounding for the Metaphysics of Morals Immanuel Kant, 1993-06-15 This expanded edition of James Ellington’s preeminent translation includes Ellington’s new translation of Kant’s essay Of a Supposed Right to Lie Because of Philanthropic Concerns in which Kant replies to one of the standard objections to his moral theory as presented in the main text: that it requires us to tell the truth even in the face of disastrous consequences.
  after virtue: On Liberty, Utilitarianism, and Other Essays John Stuart Mill, 2015 Collects four of the philosopher's essays on issues central to liberal democratic regimes. --Publisher.
  after virtue: Democracy After Virtue Sungmoon Kim, 2018 Is Confucianism compatible with democracy? In this book, Sungmoon Kim lays out a normative theory of Confucian democracy--pragmatic Confucian democracy--to address questions of the right to political participation, instrumental and intrinsic values of democracy, democratic procedure and substance, punishment and criminal justice, social and economic justice, and humanitarian intervention. Kim shows us that the question is not so much about the compatibility of Confucianism and democracy, but of how the two systems can benefit from each other.
  after virtue: Tradition, Rationality, and Virtue Thomas D. D'Andrea, 2006 Tradition, Rationality and Virtue provides the first comprehensive and detailed treatment of the work of Alasdair MacIntyre. In this book, Thomas D'Andrea presents an accessible critical study of the full range of MacIntyre's thought, across ethical theory, psychoanalytic theory, social and political philosophy, Marxist theory, and the philosophy of religion. Moving from the roots of MacIntyre's thought in ethical inquiry, this book examines MacIntyre's treatment of Marx, Christianity, and the nature of human action and discusses in depth the development and applications of MacIntyre's After Virtue project. The book culminates in an examination of major internal and external criticisms of MacIntyre's work and a consideration of its future directions.
  after virtue: Ethics in the Conflicts of Modernity Alasdair MacIntyre, 2016-11-14 MacIntyre explores the philosophical, political, and moral issues encountered in understanding what the virtues require in contemporary social contexts.
  after virtue: Kierkegaard After MacIntyre John J. Davenport, Anthony Rudd, 2015-11-02 In his extraordinarily influential book on ethics, After Virtue, Alasdair MacIntyre maintained that Kierkegaard's notion of choosing to interpret one's choices in ethical terms implies an arbitrary and irrational leap. MacIntyre's critique of Kierkegaard has become the focal point for several new interpretations of Kierkegaard that seek to answer MacIntyre. Kierkegaard After MacIntyre brings together both new and already published articles in this vein, with a new reply by Professor MacIntyre. Kierkegaard After MacIntyre reflects the emergence of a new consensus in Kierkegaard scholarship. This consensus is strongly anti-irrationalist and contemporary neo-Aristotelian virtue ethics, clarifying their common ground as well as their differences. In responding to MacIntyre's 'irrationalist' objection, the authors clarify the sense in which Kierkegaard's own conception of freedom is teleological and suggest that his understanding of the development of ethical personality involves a quest for narrative unity, a commitment to practices involving social values, and a self-understanding conditioned by historical reality—all of which are also central themes in MacIntyre's work on virtue ethics. Despite MacIntyre's diagnosis of Kierkegaard's existential approach to ethics as unsuccessful, some of Kierkegaard's insights may support MacIntyre's own theses. Kierkegaard After MacIntyre is an outstanding book which brings Kierkegaard into direct conversation with one of the most important contemporary philosophers. The conversation contains both lively disagreements and illuminating analyses, all focused on issues of fundamental importance for human life. —C. Stephen Evans, Calvin College . . . this wonderfully edifying collection of essays. —Timothy P. Jackson, Emory University In addressing MacIntyre's charge that for Kierkegaard the adoption of the ethical can only be a 'cirterionless choice,' this stimulating set of essays by well-known Kierkegaard scholars provides a welcome addition to the literature on Kierkegaardian ethics. Kierkegaard After MacIntyre provides a valuable exploration of the role of reasoning, will, and passion in moral life, as well as of the relation between aesthetic and ethical dimensions of life. —M. Jamie Ferreira, University of Virginia
  after virtue: After Virtue Alasdair MacIntyre, 2022-01-15 This classic and controversial book examines the roots of the idea of virtue, diagnoses the reasons for its absence in modern life, and proposes a path for its recovery.
  after virtue: Back to Virtue Peter Kreeft, 2009-10-27 We have reduced all virtues to one: being nice. And, we measure Jesus by our standard instead of measuring our standard by Him. For the Christian, explains author Peter Kreeft, being virtuous is not a means to the end of pleasure, comfort and happiness. Virtue, he reminds us, is a word that means manly strength. But how do we know when we are being meek--or just cowardly? When is our anger righteous--and when is it a sin? What is the difference between being virtuous--and merely ethical? Back to Virtue clears up these and countless other questions that beset Christians today. Kreeft not only summarizes scriptural and theological wisdom on leading a holy life, he contrasts Christian virtue with other ethical systems. He applies traditional moral theology to present-day dilemmas such as abortion and nuclear armament. Kreeft restores to us what was once common knowledge: the Seven Deadly Sins have an antidote in the Beatitudes. By setting up a close contrast between the two sets of behaviors, Kreeft offers proven guidance in the often bewildering process of discerning right from wrong as we move into the questionable mores of the twenty-first century. He provides a road map of virtue, a map for our earthly pilgrimage synthesized from the accumulated wisdom of centuries of Christians, from Paul and the early Church Fathers through C.S. Lewis.
  after virtue: Virtue and Politics Paul Blackledge, Kelvin Knight, 2020-12 The essays in this collection explore the implications of Alasdair MacIntyre's critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre's political and social theory is a form of revolutionary--not reactionary--Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre's critique and to extend and deepen his insights. The book features a new introductory essay by MacIntyre, How Aristotelianism Can Become Revolutionary, and ends with an essay in which MacIntyre comments on the other authors' contributions. It also includes Kelvin Knight's 1996 essay, Revolutionary Aristotelianism, which first challenged conservative appropriations of MacIntyre's critique of liberalism by reinterpreting his Aristotelianism through the lens of his earlier engagement with Marx. This is an excellent collection. Its particular strength is its sustained focus on Alasdair MacIntyre's political thought, in particular MacIntyre's complicated relation and indebtedness to Marxism. In their introduction, the co-editors say that the reception of MacIntyre within political philosophy has largely been reductive and one-sided, namely, that he is simply viewed as a conservative communitarian. In focusing on MacIntyre's radical heritage, this volume helps correct that simplistic misperception. --Keith Breen, Queen's University Belfast
  after virtue: A Short History of Ethics Alasdair MacIntyre, 2017-10-15 A Short History of Ethics is a significant contribution written by one of the most important living philosophers. For the second edition Alasdair MacIntyre has included a new preface in which he examines his book “thirty years on” and considers its impact. It remains an important work, ideal for all students interested in ethics and morality.
  after virtue: Dependent Rational Animals Alasdair MacIntyre, 1999-08-10 MacIntyre--one of the foremost ethicists of the past half-century--makes a sustained argument for the cetnrality, in well-lived human lives, of both virtue and local communities of giving and receiving. He criticizes the mainstream of Western ethics, including his own previous position, for not taking seriously the dependent and animal sides of human nature, thereby overemphasizing the powers of reason and the pursuit of reason and the pursuit of autonomy. . . . This important work in ethics is essential for the professional philosopher and is highly readable for students at all levels and for thoughtful citizens. --Choice
  after virtue: Virtue at Work Geoff Moore, 2017 This book provides an integrated and philosophically-grounded framework that enables a coherent approach to organizations and organizational ethics from the perspective of practitioners in the workplace, managers in organizations, and organizations themselves.
  after virtue: Longing for the Good Life: Virtue Ethics after Protestantism Pieter Vos, 2020-11-12 This book argues that Protestant theological ethics not only reveals basic virtue ethical characteristics, but also contributes significantly to a viable contemporary virtue ethics. Pieter Vos demonstrates that post-Reformation theological ethics still understands the good in terms of the good life, takes virtues as necessary for living the good life and considers human nature as a source of moral knowledge. Vos approaches Protestant theology as an important bridge between pre-modern virtue ethics, shaped by Aristotle and transformed by Augustine of Hippo, and late modern understandings of morality. The volume covers a range of topics, going from eudaimonism and Calvinist ethics to Reformed scholastic virtue ethics and character formation in the work of Søren Kierkegaard. The author shows how Protestantism has articulated other-centered virtues from a theology of grace, affirmed ordinary life and emphasized the need of transformation of this life and its orders. Engaging with philosophy of the art of living, Neo-Aristotelianism and exemplarist ethics, he develops constructive contributions to a contemporary virtue ethics.
  after virtue: Reading Alasdair MacIntyre’s After Virtue Christopher Stephen Lutz, 2012-04-05 After Virtue is a watershed in MacIntyre's career. It follows his emergence from Marxism, but draws on Marxist sources and arguments. It precedes his move to Thomism, but already draws on Augustine and Aquinas. Because of its watershed nature, it has gained a wide readership in various fields but it treats a variety of issues in ways that are unfamiliar either to Marxists schooled in the social sciences or to Thomists schooled in medieval metaphysics. Reading Alasdair MacIntyre's After Virtue provides a commentary that will be accessible to students, valuable to scholars, and useful to teachers. Students will find help to navigate the two main arguments of After Virtue, to understand its interpretation of history, and to engage its proposal for a form of ethics and politics that returns to the tradition of the virtues. Scholars will find the book useful as a general guide to MacIntyre's ethics. Teachers will find a book that can help to direct their students' reading and keep classroom discussions focused on the book's central concerns.
  after virtue: An Analysis of Alasdair MacIntyre's After Virtue Jon W. Thompson, 2017-07-05 Alasdair MacIntyre’s 1981 After Virtue was a ground-breaking contribution to modern moral philosophy. Dissatisfied with the major trends in the moral philosophy of his time, MacIntyre argued that modern moral discourse had no real rational basis. Instead, he suggested, if one wanted to build a rational theory for morality and moral actions, one would have to go all the way back to Aristotle. To build his arguments – which are widely acknowledged to be as important as they are complex – MacIntyre relies on two critical thinking skills above all others: evaluation and interpretation. The primary goal of evaluation is to judge the strength or weakness of arguments, asking how acceptable a given line of reasoning is, and how adequate it is to the situation. In After Virtue, MacIntyre applies incisive evaluation skills to major positions and figures in moral philosophy one after the other – showing how and why Aristotle’s template remains a stronger way of considering moral questions. Throughout this process, MacIntyre also relies on his interpretative skills. As MacIntyre knows, clarifying meanings, questioning definitions, and laying down definitions of his key terms is as vital to advancing his arguments as it is to evaluating those of other philosophers.
  after virtue: Intellectual Virtue Michael Raymond DePaul, Linda Trinkaus Zagzebski, 2003 Virtue ethics has attracted a lot of attention and there has been considerable interest in virtue epistemology as an alternative to traditional approaches in that field. This book fills a gap in the literature for a text that brings virtue epistemologists and virtue ethicists together.-- Back cover.
  after virtue: Whose Justice? Which Rationality? Alasdair C. MacIntyre, 1988
  after virtue: On Patience Matthew Pianalto, 2016-05-31 Many of us are so busy that we might be tempted to think we don’t have time to be patient. However, that idea involves a serious underestimation of what patience is and why it matters. In On Patience, Matthew Pianalto revives a richer understanding of what patience is and why it is centrally important in both virtue theory and everyday life. Drawing from a wide range of philosophical and religious sources, Pianalto shows that our contemporary tendency to equate patience with waiting fails to do justice to other aspects of patience such as tolerance, perseverance, and the opposition of patience to anger. With this broader understanding of patience, Pianalto further shows how patience supports the development of other moral strengths, such as courage, justice, love, and hope. In these ways, On Patience sheds light on Franz Kafka’s remark that, “Patience is the master key to every situation,” and Gregory the Great’s perhaps surprising claim that, “Patience is the root and guardian of all the virtues.” This first book-length contemporary philosophical examination of patience will be of interest to students and scholars not just of virtue ethics, but also of moral philosophy more broadly.
  after virtue: The Supremacy of Love Eric J. Silverman, 2019-08-27 Thirty-five years ago Alasdair MacIntyre’s After Virtue established virtue ethics as a major challenger to competing visions of morality, but there is still considerable disagreement concerning which version of virtue ethics provides the best approach. The Supremacy of Love describes and advocates an agape-centered vision of Aristotelian virtue ethics that portrays love as the most important moral virtue, and the goals of love as a partial constituent of every genuine virtue. This structural improvement to Aristotelian virtue ethics—found originally in the ethics of Thomas Aquinas—enables this account to address several controversial topics in contemporary virtue ethics, including why the virtues cannot be used badly, in what sense is there a unity between the virtues, how the virtues benefit the virtuous person, and how virtues provide action guidance. Eric J. Silverman demonstrates how and why a distinctly love-centered approach to virtue ethics should make the view widely attractive in comparison to alternative accounts of virtue ethics, duty based deontological theories, as well as results-based consequentialist views.
  after virtue: Aristotle: Eudemian Ethics Aristotle, 2013 Offers a fluent and readable translation of the Eudemian Ethics, including explanatory notes.
  after virtue: Living Faithfully in a Fragmented World Jonathan R Wilson, 2011-05-26 The first edition of Living Faithfully in a Fragmented World became one of the founding and guiding texts for new monastic communities. In this revised edition, Jonathan Wilson focuses more directly on lessons for these communities from Alasdair MacIntyre's After Virtue. In the midst of the unsettling cultural shifts from modernity to postmodernity, a new monastic movement is arising that strives to be a faithful witness to the gospel. These new monastic communities seek to participate in Christ's life in the world and bear witness by learning to live intentionally as the church in Western culture. This movement is about finding the church's center in Christ in the midst of a fragmented world, overcoming the failure of the Enlightenment project and our complicity with it, resisting the temptation to Nietzschean power, and building communities of disciples. This new edition is greatly enlarged from the original volume. It includes responses to critics of the new monasticism such as D. A. Carson, an entirely new chapter on the Nietzschean temptation, an afterword on properly understanding the new monastic movement, the dangers it faces, and the work yet to be done, as well as an appendix on the supposed post-modern agenda of Jonathan Wilson and Brian McLaren. For those striving to understand the path the church should take in this fragmented world, this book is essential reading.
  after virtue: Nicomachean Ethics Aristotle, 2019-11-05
  after virtue: Kierkegaard and Religion Sylvia Walsh, 2018-03-15 Focusing on the concepts of personality, character, and virtue, this work examines what it means to exist religiously for Kierkegaard.
  after virtue: The Punishment of Virtue Sarah Chayes, 2006
  after virtue: The Virtue Ethics of Hume and Nietzsche Christine Swanton, 2015-05-06 This ground-breaking and lucid contribution to the vibrant field of virtue ethics focuses on the influential work of Hume and Nietzsche, providing fresh perspectives on their philosophies and a compelling account of their impact on the development of virtue ethics. A ground-breaking text that moves the field of virtue ethics beyond ancient moral theorists and examines the highly influential ethical work of Hume and Nietzsche from a virtue ethics perspective Contributes both to virtue ethics and a refreshed understanding of Hume’s and Nietzsche’s ethics Skilfully bridges the gap between continental and analytical philosophy Lucidly written and clearly organized, allowing students to focus on either Hume or Nietzsche Written by one of the most important figures contributing to virtue ethics today
  after virtue: An Analysis of Alasdair MacIntyre's After Virtue Jon W. Thompson, 2017-07-15 Alasdair MacIntyre's 1981 After Virtue was a ground-breaking contribution to modern moral philosophy. Dissatisfied with the major trends in the moral philosophy of his time, MacIntyre argued that modern moral discourse had no real rational basis. Instead, he suggested, if one wanted to build a rational theory for morality and moral actions, one would have to go all the way back to Aristotle. To build his arguments - which are widely acknowledged to be as important as they are complex - MacIntyre relies on two critical thinking skills above all others: evaluation and interpretation. The primary goal of evaluation is to judge the strength or weakness of arguments, asking how acceptable a given line of reasoning is, and how adequate it is to the situation. In After Virtue, MacIntyre applies incisive evaluation skills to major positions and figures in moral philosophy one after the other - showing how and why Aristotle's template remains a stronger way of considering moral questions. Throughout this process, MacIntyre also relies on his interpretative skills. As MacIntyre knows, clarifying meanings, questioning definitions, and laying down definitions of his key terms is as vital to advancing his arguments as it is to evaluating those of other philosophers.
  after virtue: The Triumph of the Therapeutic Philip Rieff, 1987-03-15 Philip Rieff has become out most learned and provocative critic of psychoanalytic thinking and of the compelling mind and character of its first proponent. Rieff's Freud: The Mind of the Moralist remains the sharpest exegesis yet to be done on the moral and intellectual implications of Freud's work. It was a critical masterpiece, worthy of the man who inspired it; and it is now followed by a work that suffers not at all in comparison. No review can do justice to the richness of The Triumph of the Therapeutic.—Robert Coles, New York Times Book Review A triumphantly successful exploration of certain key themes in cultural life. Rieff's incidental remarks are not only illuminating in themselves; they suggest whole new areas of inquiry.—Alasdair MacIntyre, Guardian
  after virtue: The Inquiring Mind Jason S. Baehr, 2011-06-30 Jason Baehr presents a new theory of 'responsibilist' or character-based virtue-epistemology -- an approach in which intellectual character traits are given a central and fundamental role. He examines the nature and structure of an intellectual virtue and accounts for the role of reflection on intellectual virtues in epistemology.
  after virtue: Intelligent Virtue Julia Annas, 2011-04-29 Intelligent Virtue presents a distinctive new account of virtue and happiness as central ethical ideas. Annas argues that exercising a virtue involves practical reasoning of a kind which can illuminatingly be compared to the kind of reasoning we find in someone exercising a practical skill. Rather than asking at the start how virtues relate to rules, principles, maximizing, or a final end, we should look at the way in which the acquisition and exercise of virtue can be seen to be in many ways like the acquisition and exercise of more mundane activities, such as farming, building or playing the piano. This helps us to see virtue as part of an agent's happiness or flourishing, and as constituting (wholly, or in part) that happiness. We are offered a better understanding of the relation between virtue as an ideal and virtue in everyday life, and the relation between being virtuous and doing the right thing.
  after virtue: Aquinas on Virtue Nicholas Austin, 2017 Aquinas on Virtue is an original interpretation of one of the most compelling accounts of virtue in the Western tradition, that of the great theologian and philosopher Thomas Aquinas. This book offers a systematic analysis of Aquinas on the nature, genesis, and role of virtue in human life.
  after virtue: Prudence Robert Hariman, 2010-11-01 This volume brings together scholars in classics, political philosophy, and rhetoric to analyze prudence as a distinctive and vital form of political intelligence. Through case studies from each of the major periods in the history of prudence, the authors identify neglected resources for political judgement in today's conditions of pluralism and interdependency. Three assumptions inform these essays: the many dimensions of prudence cannot be adequately represented in the lexicon of any single discipline; the Aristotelian focus on prudence as rational calculation needs to be balanced by the Ciceronian emphasis on prudence as discursive performance embedded in familiar social practices; and understanding prudence requires attention to how it operates thorough the communicative media and public discourses that constitute the political community.
  after virtue: Dictionary of Global Bioethics Henk ten Have, Maria do Céu Patrão Neves, 2021-05-26 This Dictionary presents a broad range of topics relevant in present-day global bioethics. With more than 500 entries, this dictionary covers organizations working in the field of global bioethics, international documents concerning bioethics, personalities that have played a role in the development of global bioethics, as well as specific topics in the field.The book is not only useful for students and professionals in global health activities, but can also serve as a basic tool that explains relevant ethical notions and terms. The dictionary furthers the ideals of cosmopolitanism: solidarity, equality, respect for difference and concern with what human beings- and specifically patients - have in common, regardless of their backgrounds, hometowns, religions, gender, etc. Global problems such as pandemic diseases, disasters, lack of care and medication, homelessness and displacement call for global responses.This book demonstrates that a moral vision of global health is necessary and it helps to quickly understand the basic ideas of global bioethics.
  after virtue: The Cautious Jealous Virtue Annette Baier, 2010-04 Like David Hume, whose work on justice she engages here, Annette C. Baier is a consummate essayist: her spirited, witty prose captures nuances and telling examples in order to elucidate important philosophical ideas.Baier is also one of Hume’s most sensitive and insightful readers. In The Cautious Jealous Virtue, she deepens our understanding of Hume by examining what he meant by “justice.” In Baier’s account, Hume always understood justice to be closely linked to self-interest (hence his description of it in An Enquiry Concerning the Principles of Morals as “the cautious jealous virtue”), but his understanding of the virtue expanded over time, as evidenced by later works, including his History of England.Along with justice, Baier investigates the role of the natural virtue of equity (which Hume always understood to constrain justice) in Hume’s thought, arguing that Hume’s view of equity can serve to balance his account of the artificial virtue of justice. The Cautious Jealous Virtue is an illuminating meditation that will interest not only Hume scholars but also those interested in the issues of justice and in ethics more generally.
  after virtue: Current Controversies in Virtue Theory Mark Alfano, 2015-02-11 Virtue is among the most venerable concepts in philosophy, and has recently seen a major revival. However, new challenges to conceptions of virtue have also arisen. In Current Controversies in Virtue Theory, five pairs of cutting-edge philosophers square off over central topics in virtue theory: the nature of virtue, the connection between virtue and flourishing, the connection between moral and epistemic virtues, the way in which virtues are acquired, and the possibility of attaining virtue. Mark Alfano guides his readers through these essays (all published here for the first time), with a synthetic introduction, succinct abstracts of each debate, suggested further readings and study questions for each controversy, and a list of further controversies to be explored.
  after virtue: The Republic By Plato, 2019-06-15 The Republic is a Socratic dialogue, written by Plato around 380 BCE, concerning the definition of justice, the order and character of the just city-state and the just man. The dramatic date of the dialogue has been much debated and though it must take place some time during the Peloponnesian War, there would be jarring anachronisms if any of the candidate specific dates between 432 and 404 were assigned. It is Plato's best-known work and has proven to be one of the most intellectually and historically influential works of philosophy and political theory. In it, Socrates along with various Athenians and foreigners discuss the meaning of justice and examine whether or not the just man is happier than the unjust man by considering a series of different cities coming into existence in speech, culminating in a city (Kallipolis) ruled by philosopher-kings; and by examining the nature of existing regimes. The participants also discuss the theory of forms, the immortality of the soul, and the roles of the philosopher and of poetry in society.
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Mar 15, 2024 · after virtue: a study in moral theory by alasdair macintyre. Addeddate …

After Virtue : A Study in Moral Theory, Third Edition - Google Books
Mar 6, 2007 · In this classic work, Alasdair MacIntyre examines the historical and …

After Virtue Third Edition
After Virtue Alasdair MacIntyre,2022-01-15 This classic and controversial book examines the roots of the idea of virtue diagnoses the reasons for its absence in modern life and proposes a path for its recovery Reading Alasdair MacIntyre’s After Virtue Christopher Stephen Lutz,2012-04-05 After Virtue is a watershed in MacIntyre s career It follows

After Virtue? - Springer
After Virtue not, but Macintyre does not think that the language of morality is in order. Macintyre, furthermore, wants to go beyond denunciation; he wants to present a programme for moral recovery. But if the resources which make denunciation possible pose a problem, how much more of a problem is posed by the availability moral ...

After Virtue - api.pageplace.de
viii Contents 11 The virtues at athens 153 12 aristotle’s account of the virtues 171 13 medieval aspects and occasions 193 14 The nature of the virtues 211 15 The virtues, the unity of a human life and the Concept of a Tradition 237 16 From the virtues to virtue and after virtue 263 17 Justice as a virtue: Changing Conceptions 283 18 after virtue: nietzsche or aristotle, Trotsky and

After Virtue Bloomsbury Revelations Full PDF - pivotid.uvu.edu
More than thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today. Reading Alasdair MacIntyre’s After Virtue Christopher Stephen Lutz,2012-04-05 After Virtue is a watershed in MacIntyre's career. It follows

The Communitarian Critique of Liberalism - McMaster …
In interrogating Sources of the Self and After Virtue this thesis will look at (1) the moral ontology of the self, (2) the self and conceptions of the good, (3) the self and community, and finally (4) the character and content of modem moral discourse. Each of these aspects, when posed to both Taylor and MacIntyre, reveal

READING ALASDAIR MACINTYRE'S AFTER VIRTUE
Burada After Virtue' den sonra MacIntyreın neler yazdığı gös-terilmekte ve ayrıca MacIntyre hakkında öne çıkan literatür bilgisi sunul-maktadır (s.186-192).

After Virtue Bloomsbury Revelations
After Virtue Alasdair C. MacIntyre,2013-03-25 In this landmark work MacIntyre returns to the Virtue based ethics of Aristotle in answer to the crisis of moral language caused by the Enlightenment The Triumph of the Therapeutic Philip Rieff,1987-03-15 Philip Rieff has become out most learned and provocative critic of psychoanalytic

The Resurgence of Virtue In Recent Moral Theology
of the decline of virtue, along with arguments for its return to promi-1. The most obvious example of an historical account of such demise is of course Alasdair MacIntyre’s . After Virtue: A Study in Moral Theory (Notre Dame: Universi-ty of Notre Dame Press, 1981). 2. The most famous account of this decline in Catholic moral theology is Servais

Sungmoon Kim: Democracy after Virtue: Toward Pragmatic
used to argue for democracy, insofar as complete virtue is thought to require active political engagement (30); on this view, democracy is instru-mentally necessary for Confucian perfectionism. This does not prove its value for modern times, however, since whether personal cultivation truly REVIEWS 727

After Virtue
Check more about After Virtue Summary For example, imagine a group of friends discussing the issue of euthanasia. Without a shared narrative, each individual may hold their own subjective beliefs about the morality of assisted death. One person may argue that it is a

AFTER VIRTUE: UNA SÍNTESI - alcoberro.info
After Virtue després d’un quart de segle (vii-xiv) Vint-i-cinc anys després de la 1a edició (1981-2007), l’autor no veu raons per abandonar els continguts principals d’After Virtue . Només ha complementat i revisat les seves tesis i arguments. (vii)

After Happiness, Cyborg Virtue - Institute for Ethics and …
After Happiness, Cyborg Virtue Final version was published in Dec 2011 Free Inquiry 32(1) J. Hughes Abstract Although I have used a version of utilitarianism to argue for both transhumanism and social democracy, and for the technoprogressive hybrid of the two, research

After Virtue Third Edition
5. Accessing After Virtue Third Edition Free and Paid eBooks After Virtue Third Edition Public Domain eBooks After Virtue Third Edition eBook Subscription Services After Virtue Third Edition Budget-Friendly Options 6. Navigating After Virtue Third Edition eBook Formats ePub, PDF, MOBI, and More After Virtue Third Edition Compatibility with Devices

Academia After Virtue? An Inquiry into the Moral Character(s …
Academia After Virtue? An Inquiry into the Moral Character(s) of Academics 573 enterprises" (Parker 2002) have been combined with rheto-ric of efficiency and accountability (Natale and Doran 2012) which has pushed universities to mimic private sector prac-tices and values (Kenney 1987). Changes in the governance

Virtue Ethics and the Challenge of Hauerwas - Augsburg …
on Alasdair MacIntyre’s After Virtue,” Soundings67 (Spring 1984): 6–29. See also John Horton and Susan Mendus, eds., After MacIntyre: Critical Perspectives on the Work of Alasdair MacIntyre(Notre Dame, IN: University of Notre Dame Press, 1994). 10. Alasdair MacIntyre, After Virtue: A Study in Moral Theory(Notre Dame, IN: University of Notre

THE OF ALASDAIR MacINTYRE'S AFTER VIRTUE
THE ETHICAL DANCE: ALASDAIR MacINTYRE's AFTER VIRTUE 263 class-bound conservative. In After Virtue the same book and the same author are dealt with much more patiently, indeed eulogistically, as the source of the major integrative concepts that will restore moral reasoning to its proper coherence and stature.

Kant's Virtue Ethics - JSTOR
virtue ethics debate. In 'Kant After Virtue' (a reply to MacIntyre's book), she states confidently that 'what is not in doubt . . . is that Kant offers primarily an ethic of virtue rather than an ethic of rules'.5 So whose Kant is the real Kant-hers or the more familiar one of MacIn-tyre & Co.? The real Kant lies somewhere in between these two ...

VIRTUE ETHICS “IN PRACTICE”: AN EXPOSITION ON AND …
in After Virtue, and answer some critiques of this theory and virtue ethics overall. Practices Macintyre identifies the concept of practice as proceeding historically from the Homeric view of the virtues. The practice exemplifies the earliest concept of the ethical, and is the first point of departure for Macintyre’s account.

in 1984 (vol. 67, no. 1).] resoundings - JSTOR
After Virtue RichaRd J. BERNSTEiN [This article was originally published in Soundings in 1984 (vol. 67, no. 1).] I Alasdair MacIntyre’s After Virtue reads like a brief but extremely dense novel: its plot gradually unfolds; it has its moments of suspense and discovery; there are cli-maxes and anti-climaxes. Indeed, it is written in that

After Virtue Bloomsbury Revelations - putnamarc.org
thirty years after its original publication, After Virtue remains a work that is impossible to ignore for anyone interested in our understanding of ethics and morality today. After Virtue Alasdair C. MacIntyre,2014 Reading Alasdair MacIntyre’s After Virtue Christopher Stephen Lutz,2012-04-05 After Virtue is a watershed in

After Virtue, Taking Rights Seriously - JSTOR
After Virtue 23 and 'conservative pluralists'. So while he insists on the importance of both the market place and the polling booth for pluralism, Dworkin simply takes it as a matter of fact that both will produce unacceptable inequalities that will have to be answered by the creation of both negative and positive rights.

Alasdair MacIntyre: the virtue of tradition - JSTOR
Alasdair Maclntyre: the virtue of tradition BRENDA ALMOND Alasdair Maclntyre is the ultimate iconoclast of contemporary Western culture. Its philosophical assumptions, its political presuppositions, its economic principles, its educational practices, even its museums and art galleries, are subjected to a scathing

After Virtue - assets.thalia.media
viii Contents 11 The virtues at athens 153 12 aristotle’s account of the virtues 171 13 medieval aspects and occasions 193 14 The nature of the virtues 211 15 The virtues, the unity of a human life and the Concept of a Tradition 237 16 From the virtues to virtue and after virtue 263 17 Justice as a virtue: Changing Conceptions 283 18 after virtue: nietzsche or aristotle, Trotsky and

Kematangan Etika Pada Pendidikan Akuntansi: Tinjauan After …
Tinjauan After Virtue Muhammad Irsyad Elfin Mujtaba1*, Tri Sangga Prestiani2 1,2)Universitas Airlangga 1)irsyadsenjautamasolo@gmail.com, 2)trisanggap@gmail.com2 *Corresponding Author

Drones and the Martial Virtue of Courage - United States …
virtue ethics, but in recent years interest in virtues within normative ethics has seen something of a revival. Anscombe’s ‘Modern Moral Philosophy’ (Anscombe 1958) and MacIntyre’s After Virtue (MacIntyre 2007) are often counted as among some of the best contemporary contributions in virtue ethics. But it is Philippa Foot’s(2002)

EDITOR'S NOTES broadly oriented practitioners of a discipline ...
magnum opus, After Virtue, of one of the few practicing philosophers with a range of interests and breadth of learning that matches his own - Alasdair Maclntyre. The resulting con-frontation places in direct opposition two of the major intellec-tual traditions shaping our contemporary understanding of the

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Check more about After Virtue, A Study In Morality Summary In "After Virtue: A Study in Moral Theory," Alasdair Macintyre boldly challenges the modern understanding of morality, arguing that it has lost its coherent foundation in the absence of a shared understanding of virtue. Drawing on history, philosophy, and sociology, Macintyre argues that

Alasdair MacIntyre and After Virtue
It is a central thesis of After Virtue that “the breakdown of this project provided the historical background against which the predicaments of our own culture can become intelligible.” In an attempt to justify this claim MacIntyre recounts in After Virtue “in some detail the history of that project and its breakdown.”

After Virtue Alasdair Macintyre (PDF) - ncarb.swapps.dev
Alasdair MacIntyre's After Virtue, published in 1981, offered a powerful diagnosis of this predicament and a compelling alternative: a return to virtue ethics. This book explores MacIntyre's work and its continued relevance in today's post-truth landscape. 1. The Erosion of Moral Language: Exploring the Loss of Shared Moral Vocabulary and Its ...

Anti-Enlightenment Politics: Alasdair MacIntyre and …
” From After Virtue (1982), pp. 187-88. Virtue: “An acquired human quality the possession and exercise of which tends to enable us to achieve those goods which are internal to practices and the lack of which effectively prevents us from achieving any such goods.” After Virtue, p 191. Some Definitions

in the interregnum desert. So wrote Arthur Koestler in 1944
Ethics and After Virtue, which I cannot summarize here. In the concluding sections of the book Maclntyre returns to his initial problem -adjudicating between traditions. He makes three major points. The first, something of a departure from After Virtue, is …

Virtue Ethics And The Problem Of Moral Disagreement
MacIntyre's After Virtue has since established itself as a landmark work in contemporary moral philosophy. In this book, MacIntyre sought to address a crisis in moral language that he traced back to a European Enlightenment that had made the formulation of moral principles increasingly difficult. In the search for a way out of this impasse ...

EDITED BY KEVIN TIMPE AND CRAIG A. BOYD
15. Faith as Attitude, Trait, and Virtue 327 Robert Audi 16. On Hope 349 Charles Pinches 17. Charity: How Friendship with God Unfolds in Love for Others 369 Paul J. Wadell SECTION V: VIRTUE ACROSS THE DISCIPLINES 18. Virtue in Theology 393 Stephen Pope 19. Virtue in Political Thought: On Civic Virtue in Political Liberalism 415 Christie Hartley ...

Macintyre’s After Virtue and the Disagreement about
of After Virtue happens to be, at a closer look, evasive (to say the least), given the intricate way in which MacIntyre presents his ideas. The present paper is, in the main, a successive ...

Leadership After Virtue: MacIntyre’s Critique of ... - Springer
emerged since After Virtue was published than it was in the preceding period. Existing work on MacIntyre’s relevance to business ethics has paid little attention to the history of management thought, and this paper aims to remedy that oversight. The first section outlines MacIntyre’s critique of man-agement. MacIntyre argues that ...

Following After Virtue - JSTOR
hints in After Virtue , but they are a call for communities outside the main stream. Such comments as we have on contemporary society in this present work portray its tradition as liberalism, described in terms of possessive individualism (I borrow a term of C. B. Macpherson's from another context). Here reason is

NOTAS BIBLIOGRÁFICAS Alasdair MacIntyre, After virtue
Alasdair MacIntyre, After virtue, A Study in Moral Theory, University of Notre Dame Press, Indiana, 1981, ix+ 252 pp. En este nuevo libro MacIntyre nos expone su punto devista acerca de la

After White Supremacy? The Viability of Virtue Ethics for …
of white supremacy for virtue ethics generally speaking and the par-ticular problems it poses when engaged within the framework of Catholic moral theology. I then identify the potential promises of virtue ethics for resisting the dispositions and practices of whiteness, which undergird structural racism. I conclude by offering an alterna-

English Language Arts
Read the passage, a Chinese fable about a man named Virtue, and answer the questions that follow. Virtue Goes to Town. by . Laurence Yep 1 After Virtue had buried his parents, he went to see the wise woman. “They say you can read a face like a page in a book. Tell me what my destiny is.” 2 But the wise woman just kept sipping her tea.

Tras la virtud After Virtue: A Study in Moral Theory
El mencionado diagnóstico, como recordara quien haya leído Tras la virtud (After Virtue: A Study in Moral Theory), que en español vio la luz en Editorial Crítica (Barcelona, 1987), afirmaba que la filosofía moral contemporánea era presa de un gran desconcierto, que se

Alasdair MacIntyre, After Virtue: A Study in Moral Theory, 3rd …
Alasdair MacIntyre, After Virtue: A Study in Moral Theory, 3rd edition (University of Notre Dame, 2007), 312 halaman After Virtue dimulai dengan sebuah pertanyaan utama, yaitu bagaimana moralitas modern berkembang dan gagal menjadi moralitas yang bersifat evaluatif dan otoritatif. Pertanyaan ini akan memulai sebuah penelitian dan analisa

The Critique of Marxism in After Virtue - Springer
5 THE CRITIQUE OF MARXISM IN AFTER VIRTUE 137 in the complex and wide-ranging analysis and critique of liberal moder-nity, its moral philosophy and its institutions that MacIntyre highlights why we need not only Marx, but Aristotle, to develop the kind of resist-ance to the contemporary order that Marxists strive for. This chapter

Virtue after Foucault: On refuge and integration in Western …
Virtue after Foucault: On refuge and integration in Western Europe Muhammad Ali Nasir Marmara University, Turkey Abstract I suggest that virtue ethics can learn from Foucault’s critical observations on biopolitics and governmentality, which identify how a good cannot be disassociated from power and freedom.

Anarchism, Virtue Ethics and the Question of Essentialism
After Virtue (1981/2014) is in many respects critique of Enlightenment moral philosophies, deontology and utilitarianism, and their failed quest to bring rational grounding for morality, as shown by the extensive discussion devoted to them in the early chapters (see esp. chap. 2-6) while setting up for his later claims for vindicating ...

AFTER VIRTUE - libs-lab.netlify.app
3MLEMC5OSLHB » eBook » After Virtue Related Books Short Stories Collection I: Just for Kids Ages 4 to 8 Years Old Short Stories Collection II: Just for Kids Ages 4 to 8 Years Old Short Stories 3 Year Old and His Cat and Christmas Holiday Short Story Dec 2015: Short Stories TJ new concept of the Preschool Quality Education Engineering: new happy

VIRTUES ABANDONED, VALUES ADRIFT - JSTOR
After Virtue may be properly viewed as a prolegomenon to a reassembly manual. Part of our problem, Maclntyre believes, is that we have come to accept as the necessary and timeless characteristics of moral judgments a set of assumptions that are in fact the result of specific historical forces in modern times and therefore reversible.

Congratulations on completing your Virtue Radiofrequency …
After day 1, it is important to maintain clean skin. Be sure to use a simple and gentle Cleanser. Do not use excessive pressure when washing. Talk to your provider about the products they recommend for you. EXERCISE Avoid exercise and increasing your heart rate for 1 — 3 days post treatment, and per your clinician's direction. THE VIRTUE ...

The Uniqueness of After Virtue (or `Against Hindsight')
political outlook should be traced to a project begun in After Virtue . It is argued that, instead, a critical break comes in 1985 with his adoption of a `Thomistic Aris-totelian' standpoint. After Virtue 's `positive thesis', by contrast, is a distinct position in MacIntyre's intellectual journey, and the standpoint of After Virtue embodies sub-

Community vs. Citizenship: MacIntyre's Revolt against the …
After Virtue is that the standard for judging contemporary liberal society is shared goods and virtues, and the practices that embody and engen-der these shared goods and virtues. (A virtue is a dispositional excel-lence in realizing some communal good,and a practice is an historically

Academia After Virtue? An Inquiry into the Moral Character(s …
Academia After Virtue? An Inquiry into the Moral Character(s) of Academics 575 1 3 pp.190–191;Dobson2009;Moore2002).Attheinterplay ...